Bayram g\u00fcnleri, sevin\u00e7le h\u00fczn\u00fcn i\u00e7 i\u00e7e ge\u00e7ti\u011fi zamanlard\u0131r. \u0130slam d\u00fcnyas\u0131nda zul\u00fcmler, i\u015fgaller ve sava\u015flar devam ederken, bayram bizlere ibadetlerin derin anlam\u0131n\u0131, karde\u015fli\u011fi, payla\u015fmay\u0131 ve teslimiyetin hakikatini hat\u0131rlat\u0131r.<\/p>\n\n\n\n
G\u00f6nl\u00fcm\u00fczde h\u00fcz\u00fcnle beraber gayretin, sabr\u0131n, teslimiyetin bir arada oldu\u011fu bayramda \u0130brahim ve \u0130smail as gibi en zor anda dahi ilahi adaletin tecelli edece\u011fini hissederiz.<\/p>\n\n\n\n
Bu y\u0131l \u0130stanbul\u2019da bayram farkl\u0131 bir atmosferde ya\u015fand\u0131. Uzun tatilin verdi\u011fi f\u0131rsatla S\u0131la-i Rahim i\u00e7in do\u011fdu\u011fu \u015fehirlere giden \u0130stanbul halk\u0131 \u015fehrin yo\u011funlu\u011funu da beraberinde g\u00f6t\u00fcrm\u00fc\u015ft\u00fc. Bahar\u0131n tatl\u0131 havas\u0131nda sakin yollar, berrak g\u00f6ky\u00fcz\u00fc ve Fetih kutlamalar\u0131yla birle\u015fen semaya y\u00fckselen tekbir sesleri, bayram\u0131n manevi hazz\u0131n\u0131 daha da derinle\u015ftirdi.<\/p>\n\n\n\n
Arefe g\u00fcn\u00fc Dualar\u0131n Derinli\u011fi<\/strong><\/p>\n\n\n\n Arefe g\u00fcn\u00fc, \u00f6nce Karacaahmet\u2019te annemin kabrini ziyaret ettim. Daha sonra vakfe saatinde Arafat\u2019ta y\u00fckselen dualara e\u015flik etmeye, dua ve niyaza y\u00f6neldi\u011fimde yeni \u00f6\u011frendi\u011fim \u015fu s\u00f6zler zihnimdeydi:<\/p>\n\n\n\n \u201cAllah\u2019tan imk\u00e2ns\u0131z denilebilecek \u015feyleri isteyin. O\u2019nun i\u00e7in imk\u00e2ns\u0131z diye bir \u015fey yoktur. Hacer annemiz \u00e7\u00f6lde imk\u00e2ns\u0131z olan suyu istemi\u015fti, aram\u0131\u015ft\u0131; Allah bu gayret ve iste\u011fi verdi.\u201d<\/strong>Bu yakar\u0131\u015f bize Arefe g\u00fcn\u00fcn\u00fcn manevi \u00f6nemini, umudu, teslimiyeti ve ancak Allah\u2019tan dilemenin \u00f6nemini vurguluyordu.<\/p>\n\n\n\n Bayram Sabah\u0131 ve Tekbirler<\/strong><\/p>\n\n\n\n Bayram sabah\u0131 sessizli\u011fin derinli\u011finde hissedilen manevi hava \u00e7ok ba\u015fkayd\u0131. Biraz sonra semada yank\u0131lanacak tekbir sesleri ve dualar i\u00e7in adeta g\u00f6k kap\u0131lar\u0131 a\u00e7\u0131lm\u0131\u015f gibiydi. G\u00fcn boyunca devam eden Te\u015frik Tekbirleri, Cebrail, \u0130brahim ve \u0130smail (AS) aras\u0131ndaki selamla\u015fmay\u0131 hat\u0131rlat\u0131yor; kurban ibadetinin mana ve \u00f6nemini yeniden dile getiriyordu.<\/p>\n\n\n\n G\u00fcm\u00fc\u015fsuyu Camiinde sabah namaz\u0131 sonras\u0131 bayram namaz\u0131 k\u0131lmak i\u00e7in beklerken ayn\u0131 zamanda bir s\u00fcnnetin ihyas\u0131n\u0131 i\u015frak vakti ibadetini yeniden anl\u0131yordum.<\/p>\n\n\n\n Bayram namaz\u0131 sonras\u0131 ve hutbede tekrarlanan te\u015frik tekbirleri ilahi bir nida olup t\u00fcm \u00e7evremizi ku\u015fat\u0131yordu. Namaz sonras\u0131 cemaatle m\u00fcsafaha ve bayramla\u015fma s\u0131ras\u0131nda da tekbirler devam etti. Adeta Yahya Kemal\u2019in S\u00fcleymaniye\u2019de bayram sabah\u0131 \u015fiirindeki gibi bir atmosfer ya\u015fan\u0131yordu.<\/p>\n\n\n\n Senelerden beri r\u00fcyada g\u00f6r\u00fcp \u00f6zledi\u011fim\/ Cedlerin ma\u011ffiret iklimine girmi\u015f gibiyim.<\/em><\/strong><\/p>\n\n\n\n Dili bir, g\u00f6nl\u00fc bir, \u00eem\u00e2n\u00ee bir insan y\u0131\u011f\u0131n\u0131\/ G\u00f6r\u00fcyor varl\u0131\u011f\u0131n\u0131n bir yere topland\u0131\u011f\u0131n\u0131;<\/em><\/strong><\/p>\n\n\n\n B\u00fcy\u00fck Allah\\’\u0131 anarken bir a\u011f\u0131zdan herkes\/ Nice bin dalgal\u0131 Tekb\u00eer oluyor tek bir ses;<\/em><\/strong><\/p>\n\n\n\n Y\u00fckselen bir nakarat\u0131n b\u00fcy\u00fcyen velvelesi\/ Nice tu\u011flarla kar\u0131\u015fm\u0131\u015f nice bin at yelesi!<\/em><\/strong><\/p>\n\n\n\n Payla\u015fman\u0131n Sevinci ve Toplumsal Bar\u0131\u015f<\/strong><\/p>\n\n\n\n Kurban Bayram\u0131 sabah\u0131 bizim gibi bir\u00e7ok dostunda Cennet Camii etraf\u0131ndaki d\u00fczenli kesim yerlerinde tekbirler e\u015fli\u011finde kurbanlar\u0131 kesiliyordu. Kurbanl\u0131k hayvanlar\u0131n son sesleri, adeta yarat\u0131c\u0131ya dua yakar\u0131\u015f\u0131 ve takdire r\u0131za niyaz\u0131 gibiydi. Sanki kurbanl\u0131klar\u0131n kanlar\u0131yla birlikte i\u00e7imizdeki vah\u015fet, \u015fiddet, h\u0131rs ve nefret ak\u0131p gidiyor, y\u0131kan\u0131yordu.<\/p>\n\n\n\n Hem dostlarla bayramla\u015fma hem de kurban ibadetini yerine getirme tela\u015f\u0131 farkl\u0131 bir hava olu\u015fturuyordu. Allah\u2019\u0131n emri do\u011frultusunda yap\u0131lan bu ibadet, bireysel ar\u0131nman\u0131n \u00f6tesinde toplumsal bar\u0131\u015fa ve faydaya hizmet ediyordu.<\/p>\n\n\n\n Kurban paylar\u0131n\u0131 \u00f6zenle paketleyip da\u011f\u0131t\u0131rken, gariplerin ve fakirlerin g\u00f6n\u00fcllerini \u015fenlendirmenin hazz\u0131n\u0131 duyuyorduk. Baz\u0131 evlerde sadece Kurban Bayram\u0131\u2019nda et pi\u015firildi\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, bu ibadetin ne b\u00fcy\u00fck bir toplumsal yard\u0131mla\u015fma vesilesi oldu\u011funu daha iyi anl\u0131yorduk.<\/p>\n\n\n\n Bayram\u0131n ikinci g\u00fcn\u00fc Cuma namaz\u0131n\u0131 Fatih Camii\u2019nde k\u0131ld\u0131k. Camiyi dolduran m\u00fcminler, te\u015frik tekbirleriyle kubbeyi inletirken sanki yeni bir fethin m\u00fcjdesini veriyorlard\u0131. Bu manzara hem ge\u00e7mi\u015fin hat\u0131ras\u0131n\u0131 hem de gelece\u011fe dair \u00fcmidi i\u00e7inde bar\u0131nd\u0131r\u0131yordu.<\/p>\n\n\n\n Bayram Sohbeti Notlar\u0131<\/strong><\/p>\n\n\n\n Bayram sohbetini G\u00fcm\u00fc\u015fsuyu Camii\u2019nde emekli Diyanet i\u015fleri fetva kurulu \u00fcyesi H\u00fcseyin Kayap\u0131nar Hoca efendiden dinledim. Sohbette ald\u0131\u011f\u0131m notlar\u0131 ve baz\u0131 \u00f6nemli s\u00f6zleri payla\u015f\u0131yorum.<\/p>\n\n\n\n Kurban Bayram\u0131, \u0130brahim ve \u0130smail (As.)\u2019infedakarl\u0131\u011f\u0131n, emanete riayetin ve teslimiyetin sembol\u00fcd\u00fcr.Bayram, sadece kurban kesmek, et da\u011f\u0131tmak de\u011fil; nefsi\/k\u00f6t\u00fc huylar\u0131 kurban etmek, heva ve hevesi ilah edinmemek, Allah\u2019a tam teslimiyetle kullu\u011fu ya\u015famakt\u0131r.<\/p>\n\n\n\n Murad-\u0131 \u0130lahi \u0130smail\u2019in kurban edilmesi de\u011fildi, \u0130brahim\u2019in g\u00f6nl\u00fcndeki her t\u00fcrl\u00fc d\u00fcnyevi sevgi ve h\u0131rslar\u0131n temizlenmesiydi<\/strong>.<\/p>\n\n\n\n Kur\u2019an-\u0131 Kerim\u2019de yaln\u0131zca Hz. \u0130brahim (a.s.) ve Hz. Muhammed (s.a.v.) i\u00e7in \u201cUsve-i Hasene<\/strong>\u201d yani \u201csizin i\u00e7in en g\u00fczel \u00f6rnek vard\u0131r<\/strong>\u201d buyrulmu\u015ftur. Bu nedenle Hz. \u0130brahim\u2019in hayat\u0131n\u0131 \u00f6\u011frenmek, kullu\u011fun ve teslimiyetin hakikatini kavramak a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n\n\n\n Kurbanda \u00dc\u00e7 B\u00fcy\u00fck \u0130badet<\/strong><\/p>\n\n\n\n * Te\u015frik tekbirleri \u2192 \u0130brahim (as.)\u2019in k\u0131ssas\u0131ndan hat\u0131ra kalan bir zikirdir. Cebrail, \u0130brahim ve \u0130smail As aras\u0131ndaki kar\u015f\u0131la\u015fman\u0131n hat\u0131ras\u0131n\u0131 anlat\u0131r.<\/p>\n\n\n\n * Hac ibadeti \u2192 Teslimiyetin yolculu\u011fu. \u0130brahim, \u0130smail ve Hacer validemizin teslimiyetini ya\u015fatan bir yolculuktur.<\/p>\n\n\n\n * Kurban ibadeti\u2192 Fedak\u00e2rl\u0131\u011f\u0131n zirvesi. \u0130smail (as.)\u2019in sabr\u0131 ve \u0130brahim (as.)\u2019in fedak\u00e2rl\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131r.<\/p>\n\n\n\n Kurban ibadetinde bize hat\u0131rlat\u0131lan \u0130brahim As, Hacer validemiz ve \u0130smail (as) ile Mekke\u2019de teslimiyetin en b\u00fcy\u00fck \u00f6rne\u011fini sergiler. Kurban k\u0131ssas\u0131nda evlat sevgisini a\u015fan bir teslimiyet g\u00f6sterir.<\/p>\n\n\n\n \u0130brahim ve \u0130smail (a.s.) K\u0131ssas\u0131<\/strong><\/p>\n\n\n\n \u0130brahim AS k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden beri hayat\u0131 ve \u00e7evresinin yanl\u0131\u015f inan\u00e7lar\u0131n\u0131 sorgular. Putlara tapman\u0131n anlams\u0131zl\u0131\u011f\u0131n\u0131 milletine sorar: \u201cSize fayda veya zarar veriyor mu?\u201d Size faydas\u0131 ve zarar\u0131 olmayan bu ta\u015flara tapman\u0131z do\u011fru mu \u2018der.<\/p>\n\n\n\n Rabbine y\u00f6nelir: \u0130brahim: “Eski atalar\u0131n\u0131z\u0131n ve sizin nelere tapt\u0131klar\u0131n\u0131z\u0131 g\u00f6r\u00fcyor musunuz? Do\u011frusu onlar benim d\u00fc\u015fman\u0131md\u0131r. Dostum ancak Alemlerin Rabbidir.<\/strong><\/p>\n\n\n\n Beni yaratanda, do\u011fru yola eri\u015ftiren de O’dur. Beni yediren de, i\u00e7iren de O’dur.<\/strong> Hastaland\u0131\u011f\u0131mda \u015fifa veren O\u2019dur. Hesap g\u00fcn\u00fc beni affedecek O\u2019 dur.\u201d \u015euara 73-83<\/strong><\/p>\n\n\n\n \u0130brahim as. Rabbini ararken y\u0131ld\u0131zlara, aya, g\u00fcne\u015fe bakm\u0131\u015f bunlar\u0131n batt\u0131\u011f\u0131n\u0131 (uf\u00fbl) g\u00f6r\u00fcnce bunlar olmaz (batanlar\u0131 sevmem) demi\u015ftir. Neticede ezeli ebedi (la yez\u00e2l) olan Allah\u2019\u0131 bularak ben onun muhibbiyim bat\u0131p gidenleri sevmem demi\u015ftir.<\/p>\n\n\n\n \u015eairin deyi\u015fiyle ;<\/em><\/strong><\/p>\n\n\n\n \u00c2fit\u00e2b-\u0131 h\u00fcsn-i h\u00fbb\u00e2n \u00e2k\u0131bet eyler uf\u00fbl \/Ben muhibb-i l\u00e2-yez\u00e2lim \u201cL\u00e2-uhibb\u00fc\u2019l-\u00e2fil\u00een<\/em><\/strong><\/p>\n\n\n\n ‘B\u00fct\u00fcn g\u00fczel \u015feylerin g\u00fczellikleri bir g\u00fcn mutlaka kendileri gibi fena bulur. Ben f\u00e2n\u00ee g\u00fczelleri de\u011fil, batmayan ve sonu olmayan biricik g\u00fczeli severim’<\/p>\n\n\n\n Enbiya Suresinde anlat\u0131ld\u0131\u011f\u0131na g\u00f6re \u0130brahim\u2019i ate\u015f Allah\u2019\u0131n emri ile yakmaz. \u2018O\u2019nu ate\u015fe att\u0131klar\u0131nda biz \u2018Ey ate\u015f ! \u0130brahim\u2019e serin ve selamet ol \u2018 diye emir verdik. Evet bu zalimler \u0130brahim\u2019i tuza\u011fa d\u00fc\u015f\u00fcrmek istediler; fakat biz onlar\u0131 daha fazla zarara u\u011fratt\u0131k<\/strong>.<\/p>\n\n\n\n A\u015f\u0131k Yunus\u2019un diliyle<\/strong><\/em><\/p>\n\n\n\n E\u011fer \u00e2\u015f\u0131k isen y\u00e2re, Sak\u0131n aldanma a\u011fy\u00e2re,<\/strong><\/em> Kulluk ve Teslimiyet<\/strong><\/p>\n\n\n\n Kur\u2019an-\u0131 Kerim\u2019de Rabbimiz buyurur:\u201cCinleri ve insanlar\u0131 ancak bana ibadet etsinler diye yaratt\u0131m.\u201d<\/strong><\/p>\n\n\n\n Kur\u2019an-\u0131 Kerim \u00fc\u00e7 c\u00fcmleyle \u00f6zetlenebilir: Kime kulluk edeceksin? Ni\u00e7in kulluk edeceksin? Nas\u0131l kulluk edeceksin?<\/p>\n\n\n\n Kulluk, teslim olmak demektir. Niyetin \u00f6z\u00fc ise \u201c\u015e\u00fcphesiz ki benim namaz\u0131m, ibadetim, hayat\u0131m ve \u00f6l\u00fcm\u00fcm ancak Allah i\u00e7indir.\u201d<\/strong> Ayetinde ifade edilir.<\/p>\n\n\n\n Sevgi, teslimiyet ve marifet birbirini tamamlar. \u0130nsan bilmedi\u011finin d\u00fc\u015fman\u0131d\u0131r; bildi\u011fini tan\u0131r ve sever.<\/p>\n\n\n\n \u0130bretler ve Dualar<\/strong><\/p>\n\n\n\n *Allah\u2019\u0131n adaleti \u00f6yle m\u00fckemmeldir ki, boynuzsuz koyunun hakk\u0131 boynuzludan al\u0131nacakt\u0131r. Hayvanlar sonra toprak olacak, k\u00e2firler ise \u201cKe\u015fke toprak olsayd\u0131m<\/strong>\u201d diyeceklerdir.<\/p>\n\n\n\n *\u0130nsan akl\u0131yla her \u015feyi bulamaz. Bu y\u00fczden Allah kitap ve peygamberler g\u00f6ndermi\u015ftir.<\/p>\n\n\n\n *Kur\u2019an: Ne yapaca\u011f\u0131m\u0131z\u0131 s\u00f6yler. Peygamberimiz: Nas\u0131l yapaca\u011f\u0131m\u0131z\u0131 g\u00f6sterir.<\/p>\n\n\n\n *Kur\u2019an\u2019da emirler, yasaklar, \u00f6\u011f\u00fctler ve k\u0131ssalar vard\u0131r. Sivrisinekten \u00f6r\u00fcmce\u011fe kadar \u00f6rnekler verilir ki insanlar ders als\u0131n.<\/p>\n\n\n\n * Hz. \u0130brahim\u2019in duas\u0131: \u201cYa Rabbi, beni salihlerden bir evlatla r\u0131z\u0131kland\u0131r.\u201d<\/p>\n\n\n\n * Hz. \u00c2i\u015fe\u2019nin duas\u0131: \u201cYa Rabbi, beni seni sevmekle ve seni seveni sevmekle r\u0131z\u0131kland\u0131r.\u201d \u201cYa Rabbi, bana cenneti ve cennete ula\u015ft\u0131racak amelleri nasip eyle.\u201d<\/p>\n\n\n\n * \u0130brahim Ethem\u2019in bize \u00f6\u011f\u00fct ver diyenlere ; G\u00fcnah i\u015fleyecekseniz kendinize Allah\u2019\u0131n arz\u0131 d\u0131\u015f\u0131nda bir yer bulun, O\u2019nun r\u0131zk\u0131 d\u0131\u015f\u0131nda bir \u015fey yiyin, Azrail geldi\u011finde m\u00fchlet isteyin\u2026 Bunlar\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 Allah CC isyan\u0131 imkans\u0131z kular ve kullu\u011fun hakikatini g\u00f6sterir.<\/p>\n\n\n\n *Kurban Bayram\u0131, \u0130brahim ve \u0130smail (As.)\u2019in fedakarl\u0131\u011f\u0131n, emanete riayetin ve teslimiyetin sembol\u00fcd\u00fcr. Bayram, sadece kurban kesmek, et da\u011f\u0131tmak de\u011fil; nefsi\/k\u00f6t\u00fc huylar\u0131 kurban etmek, heva ve hevesi ilah edinmemek, Allah\u2019a tam teslimiyetle kullu\u011fu ya\u015famakt\u0131r.<\/p>\n\n\n\n Beni en \u00e7ok etkileyen c\u00fcmle ;<\/strong><\/p>\n\n\n\n Murad-\u0131 \u0130lahi \u0130smail\u2019in kurban edilmesi de\u011fildi, \u0130brahim\u2019in g\u00f6nl\u00fcndeki her t\u00fcrl\u00fc d\u00fcnyevi sevgi ve h\u0131rslar\u0131n temizlenmesiydi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bayram g\u00fcnleri, sevin\u00e7le h\u00fczn\u00fcn i\u00e7 i\u00e7e ge\u00e7ti\u011fi zamanlard\u0131r. \u0130slam d\u00fcnyas\u0131nda zul\u00fcmler, i\u015fgaller ve sava\u015flar devam ederken, bayram bizlere ibadetlerin derin anlam\u0131n\u0131, karde\u015fli\u011fi, payla\u015fmay\u0131 ve teslimiyetin [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":1051,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1047","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/1047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=1047"}],"version-history":[{"count":2,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/1047\/revisions"}],"predecessor-version":[{"id":1052,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/1047\/revisions\/1052"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/1051"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=1047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=1047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=1047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
D\u00fc\u015f \u0130br\u00e2h\u00eem gibi n\u00e2re, Bu g\u00fcl\u015fende yanar olmaz<\/em><\/strong><\/p>\n\n\n\n