{"id":117,"date":"2023-07-06T17:50:21","date_gmt":"2023-07-06T14:50:21","guid":{"rendered":"https:\/\/selahattinsemiz.com\/?p=117"},"modified":"2023-07-06T17:56:08","modified_gmt":"2023-07-06T14:56:08","slug":"mucahid-mutefekkir-gonul-ehli-sehid-sedat-yenigun","status":"publish","type":"post","link":"https:\/\/selahattinsemiz.com\/index.php\/2023\/07\/06\/mucahid-mutefekkir-gonul-ehli-sehid-sedat-yenigun\/","title":{"rendered":"M\u00dcCAH\u0130D, M\u00dcTEFEKK\u0130R, G\u00d6N\u00dcL EHL\u0130, \u015eEH\u0130D SEDAT YEN\u0130G\u00dcN"},"content":{"rendered":"\n

Dr. Selahaddin Semiz
\u201cAllah yolunda \u00f6ld\u00fcr\u00fclenlere: Onlar \u00f6l\u00fclerdir. demeyin. Hakikatte onlar diridirler. Fakat siz anlay\u0131p bilemezsiniz.\u201d (Bakara 154)<\/strong><\/p>\n\n\n\n

M\u00fccahid, m\u00fctefekkir, g\u00f6n\u00fcl ehli, \u015eehid Sedat Yenig\u00fcn\u2019\u00fc rahmetle an\u0131yoruz! Y\u00e2d\u0131nda m\u0131 do\u011fdu\u011fun g\u00fcnler sen a\u011flard\u0131n, g\u00fclerdi \u00e2lem… – Yeni Akit<\/a><\/p>\n\n\n\n


Sedat Yenig\u00fcn\u2019\u00fcn Hayat\u0131<\/strong>
1980 \u00f6ncesi T\u00fcrkiye’deki \u0130slami gruplar\u0131n tan\u0131nm\u0131\u015f isimlerinden olan Sedat Yenig\u00fcn, 5
Temmuz 1980 tarihinde bir suikast sonucu \u015fehid oldu.
1950 y\u0131l\u0131nda Erzincan\u2019da d\u00fcnyaya gelen Sedat Yenig\u00fcn, ilkokulu Erzincan\u2019da, liseyi Vefa
Lisesinde okudu. \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi T\u00fcrkoloji b\u00f6l\u00fcm\u00fcnden mezun
oldu.(1974) Dar\u00fc\u015f\u015fafaka lisesinde Edebiyat ve Hitabet \u00f6\u011fretmenli\u011fi yapt\u0131. Daha sonra
Zeytinburnu \u0130hsan Mermerci lisesinde Edebiyat \u00f6\u011fretmenlik mesle\u011fini icra etti. \u015eehadetine
kadar bu okulda \u00f6\u011fretmenlik ve idarecilik yapt\u0131.
Sedat Yenig\u00fcn, Vefa Lisesi son s\u0131n\u0131fta iken, liseli gen\u00e7lerle birlikte Milli T\u00fcrk Talebe
Birli\u011fi’nde (MTTB) faal olmaya ba\u015flam\u0131\u015ft\u0131. Bilhassa MTTB\u2019deki gen\u00e7lerle seminer ve okuma
faaliyetleri yapan Yenig\u00fcn, \u0130slam medeniyetini anlamak, irfan d\u00fcnyam\u0131z\u0131 tan\u0131mak i\u00e7in \u0130slamc\u0131
d\u00fc\u015f\u00fcn\u00fcrlerin eserleri ve g\u00fcn\u00fcm\u00fczde ya\u015fayan \u0130slam \u00e2limleri ile gen\u00e7leri tan\u0131\u015ft\u0131r\u0131yordu. Kendisi
bir \u00f6\u011fretmen, bir yazar olman\u0131n yan\u0131 s\u0131ra gurup, \u0131rk ve parti ay\u0131r\u0131m\u0131 g\u00f6zetmeden insanlar\u0131
\u0130slam\u2019a davet eden bir tebli\u011fciydi.
1969 y\u0131l\u0131nda MTTB’nin Ca\u011falo\u011flu’ndaki tarihi binas\u0131na at\u0131lan bombayla, yak\u0131n arkada\u015f\u0131
Mustafa Bilgi\u2019yi kaybetmi\u015fti. Bir s\u00fcre MTTB\u2019de K\u00fclt\u00fcr M\u00fcd\u00fcrl\u00fc\u011f\u00fc ve Bas\u0131n Yay\u0131n
M\u00fcd\u00fcrl\u00fc\u011f\u00fc yapan Yenig\u00fcn daha sonra MTTB Genel y\u00f6netim Kurulu \u00fcyeli\u011fine getirildi. Bu
g\u00f6revleri s\u0131ras\u0131nda yap\u0131lan a\u00e7\u0131k oturum, konferans ve seminerler ile \u0130slami manada ciddi bir
k\u00fclt\u00fcr havas\u0131 meydana geldi. MTTB B\u00fclteninin \u00e7\u0131kmas\u0131na \u00f6nc\u00fcl\u00fck etti ve uzun bir s\u00fcre
yay\u0131n\u0131na ara verilen Milli Gen\u00e7lik Dergisinin yay\u0131nlanmas\u0131nda \u00f6nemli katk\u0131lar\u0131 oldu.
\u00d6\u011fretmenli\u011fi s\u00fcresince bir\u00e7ok g\u00fcnl\u00fck, haftal\u0131k ve ayl\u0131k yay\u0131n organlar\u0131nda yaz\u0131lar\u0131n\u0131
“Mehmed Meng\u00fc\u00e7 Yenig\u00fcn” m\u00fcstear ad\u0131yla kaleme alm\u0131\u015ft\u0131. Milli Gazete, Yeni Devir, Milli
Gen\u00e7lik, Hareket, D\u00fc\u015f\u00fcnce, Sur, \u00c7at\u0131, Sebil, Tevhid, Hicret ve \u0130slami Hareket yaz\u0131lar\u0131n\u0131n
yay\u0131nlad\u0131\u011f\u0131 gazete ve dergilerdi.
1977 y\u0131l\u0131nda \u00e7\u0131karmaya ba\u015flad\u0131\u011f\u0131 \u0130slami Hareket Dergisi, \u0130slam\u2019\u0131 prati\u011fe d\u00f6kecek bir hedef
do\u011frultusunda bir dergi olup otuzuncu ve son say\u0131s\u0131 Eyl\u00fcl 1980\u2019de \u00e7\u0131km\u0131\u015ft\u0131. Zaten 12 Eyl\u00fcl
Darbesi sonras\u0131 dergi kapanm\u0131\u015ft\u0131. Sedat Yenig\u00fcn\u2019\u00fcn \u2018Gel Ey Zul\u00fcm, Gel Ey Zulm\u00fcn Ta
Kendisi\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan son yaz\u0131s\u0131 da \u0130slami Hareket Dergisinde yay\u0131nlanm\u0131\u015ft\u0131.
Ak\u0131nc\u0131lar ve \u0130stanbul K\u00fclt\u00fcr Oca\u011f\u0131 (\u0130KO) merkezli olarak faaliyet g\u00f6steren \u0130slami Hareket,
daha canl\u0131 ve daha \u0130slami bir \u00e7izginin tutturulmas\u0131n\u0131 hedeflemi\u015fti. Yaz\u0131 ve a\u00e7\u0131klamalarda
\u201cT\u00fcrkiyeli M\u00fcsl\u00fcmanlar\u201d ifadesi \u00f6zellikle kullan\u0131lm\u0131\u015f, \u0130slami Hareket\u2019in ne oldu\u011funun tarifi
\u00fczerinde durulmu\u015f, dil konusunda hassasiyet g\u00f6sterilmi\u015f, \u00fcmmete dair alg\u0131n\u0131n tesisi i\u00e7in \u0130slam
co\u011frafyas\u0131ndaki geli\u015fmeler konu edilmi\u015fti. Yenig\u00fcn, ya\u015fad\u0131\u011f\u0131 d\u00f6nemde Kuran ve S\u00fcnneti esas alan, irfan gelene\u011finden beslenen \u0130slamc\u0131 d\u00fc\u015f\u00fcncenin geli\u015fmesinde \u00f6nemli rol oynam\u0131\u015f bir
ayd\u0131nd\u0131.
\u00c7ok say\u0131da gencin yeti\u015fmesinde eme\u011fi olan Sedat Yenig\u00fcn, 5 Temmuz 1980 g\u00fcn\u00fc \u0130skender
pa\u015fa camiinde ikindi namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra gitti\u011fi Fatih Ak\u015femseddin Caddesi’ndeki berber
d\u00fckk\u00e2n\u0131nda faili me\u00e7hul bir suikast sonucu \u015fehit d\u00fc\u015fm\u00fc\u015ft\u00fcr. Sedat Yenig\u00fcn evli ve 2 \u00e7ocuk
babas\u0131yd\u0131. Vefat etti\u011finde \u00fczerinden k\u0131sa hayat\u0131n\u0131n \u00f6zeti gibi olan \u015eeyh Sadi\u2019nin \u015fu
beyitlerinin yazd\u0131\u011f\u0131 bir ka\u011f\u0131t \u00e7\u0131km\u0131\u015ft\u0131: Yad\u0131nda m\u0131 do\u011fdu\u011fun g\u00fcnler\/Sen a\u011flard\u0131n g\u00fclerdi
alem\/ \u00d6yle bir hayat ya\u015fa ki mevtin\/Sana hande olsun herkese matem
<\/p>\n\n\n\n

Sedat A\u011fabeyi Nas\u0131l Tan\u0131d\u0131m?<\/strong>
5 Temmuz 1980 Vefa \u0130lim Yayma Yurdunda t\u0131p fak\u00fcltesi 1. S\u0131n\u0131f \u00f6\u011frencisiydim. Final
s\u0131navlar\u0131m bitmi\u015f kalan birka\u00e7 g\u00fcnde kitap okuma baz\u0131 sosyal \u00e7al\u0131\u015fmalara kat\u0131lma niyetiyle
yurtta kal\u0131yor memlekete gitmeyi bekliyordum. Yurtta sohbet etti\u011fimiz arkada\u015flarla \u201cNe
olacak bu memleketin hali?\u201d \u00fczerine derin d\u00fc\u015f\u00fcnceler ve konu\u015fmalar i\u00e7erisindeydik. O
g\u00fcnlerde bir arkada\u015f\u0131m\u0131z sohbet etti\u011fimiz yurdun Ekmek\u00e7izade medresesinden kalma
odas\u0131ndan i\u00e7eriye heyecanla girdi ve ac\u0131 bir ses tonuyla \u201cDuydunuz mu Sedat Yenig\u00fcn\u2019\u00fc
vurmu\u015flar\u201d dedi. G\u00f6nl\u00fcm\u00fcz\u00fc derin bir \u00fcz\u00fcnt\u00fc ve ac\u0131 kaplarken dudaklar\u0131m\u0131zdan \u2018Hepimiz
Allah\u2019a aitiz ve ona d\u00f6nece\u011fiz\u2019 ayetleri d\u00f6k\u00fcld\u00fc.
12 Eyl\u00fcl Darbesi\u2019ne birka\u00e7 ay kala her g\u00fcn benzerlerini duydu\u011fumuz cinayetler serisine bir
yenisi daha eklenmi\u015fti. Her g\u00fcn \u00f6ld\u00fcr\u00fclen onlarca gen\u00e7ten biri daha vurulmu\u015ftu. Ate\u015f d\u00fc\u015ft\u00fc\u011f\u00fc
yeri yakar misali tan\u0131yanlar\u0131n, sevenlerin, ailesinin i\u00e7erisine kor gibi bir ate\u015f d\u00fc\u015fm\u00fc\u015ft\u00fc. Bu
ate\u015fin ne kadar ac\u0131 ve yak\u0131c\u0131 oldu\u011funu ileriki y\u0131llarda Sedat A\u011fabey\u2019in ailesini yak\u0131ndan
tan\u0131y\u0131nca daha iyi anlayacakt\u0131m.
Benim Sedat A\u011fabey\u2019i tan\u0131mam ise \u015fahadetinden 2 ay \u00f6nceydi. S\u0131n\u0131f arkada\u015flar\u0131m\u0131zdan Adem
isimli bir t\u0131p \u00f6\u011frencisi ile Vefa Yurduna gelmi\u015f benim de aralar\u0131nda bulundu\u011fum 10 ki\u015fi
kadar t\u0131p \u00f6\u011frencisiyle sohbet etmi\u015fti. T\u0131p \u00f6\u011frencilerinin finaller \u00f6ncesi d\u00f6nemde ders \u00e7al\u0131\u015fma
\u00f6ncelikleri nedeniyle sohbeti k\u0131sa tutmas\u0131 istenince \u201cBu kadar \u00f6nemli bir meseleyi k\u0131sa
anlatamam. Siz de biraz vakit ay\u0131r\u0131n can\u0131m\u201d deyi\u015fini hat\u0131rl\u0131yorum. Hat\u0131r\u0131mda kald\u0131\u011f\u0131 kadar\u0131yla
sohbetinde \u0130slami Hareket ve d\u00fc\u015f\u00fcncenin inceliklerinden, birlik olman\u0131n \u00f6neminden,
M\u00fcsl\u00fcmanlar\u0131n dertleri ile dertlenmekten, tarih ve dava \u015fuurundan bahsetmi\u015fti.
Ayd\u0131nl\u0131k, tertemiz bir simas\u0131 vard\u0131. Adeta \u0130slamc\u0131 gen\u00e7li\u011fin simgesi denecek kadar samimi,
sakin, tertemiz bir y\u00fcz ve billur gibi tatl\u0131 bir \u0130stanbul a\u011fz\u0131yla yapt\u0131\u011f\u0131 k\u0131sa ve ak\u0131c\u0131 sohbeti
haf\u0131zamda kald\u0131. O anlat\u0131rken heyecan\u0131, samimiyeti, dava a\u015fk\u0131 bizi de sar\u0131yor, onunla beraber
mazlumlara \u00fcz\u00fcl\u00fcrken zalimlere kar\u015f\u0131 nefretimiz art\u0131yordu. Onunla beraber \u0130slam d\u00fcnyas\u0131n\u0131n
tarihinde \u015fanla ve \u015ferefle gezinirken g\u00fcn\u00fcm\u00fczdeki peri\u015fanl\u0131\u011f\u0131m\u0131za \u00fcz\u00fcl\u00fcyorduk.
12 Eyl\u00fcl Darbesi \u00f6ncesinde sa\u011fda ve solda \u00e7at\u0131\u015fan guruplar adeta her fikri ve d\u00fc\u015f\u00fcnceyi
d\u00fc\u015fman say\u0131yor ve bir di\u011ferini \u00f6ld\u00fcrmeyi, yok etmeyi davas\u0131na hizmet kabul ediyordu. Sedat
A\u011fabey ise m\u00fcmince bir tav\u0131r ve anlay\u0131\u015fla gen\u00e7lere \u015fiddetten, ter\u00f6rden uzak durmay\u0131, Allah
yolunda karde\u015f\u00e7e ya\u015famay\u0131, Hakk\u0131 ve sabr\u0131 tavsiye ediyor, esas d\u00fc\u015fman\u0131n k\u00f6t\u00fcl\u00fckleri te\u015fvik
eden \u00e7o\u011faltan zul\u00fcm d\u00fczeni oldu\u011funu s\u00f6yl\u00fcyordu. O\u2019nu ter\u00f6r ve \u015fiddetin hedefi yapan da bu tavr\u0131d\u0131r. \u0130\u015fte ter\u00f6r ve \u015fiddet canavar\u0131 kendisini s\u00f6nd\u00fcrmek isteyen bu yi\u011fit dava adam\u0131n\u0131 \u015fehit
ederek bir engeli daha a\u015fm\u0131\u015ft\u0131.<\/p>\n\n\n\n


Sedat A\u011fabeyin Ailesiyle Tan\u0131\u015fmam<\/strong>
Sedat A\u011fabeyin ailesi ile tan\u0131\u015fmam 1985 y\u0131l\u0131nda oldu. E\u015fimle tan\u0131\u015fmam\u0131z sonras\u0131nda e\u015fimin
hocas\u0131n\u0131n Sedat a\u011fabeyin e\u015fi Ay\u015fe Han\u0131m oldu\u011funu \u00f6\u011frenince hat\u0131ralar\u0131m tekrar canland\u0131.
Daha sonra evlatlar\u0131 Murat ve Halil \u0130brahim ile tan\u0131\u015f\u0131p dost olduk.
Sedat A\u011fabeyin han\u0131m\u0131 bir \u015fehit e\u015fi olman\u0131n vakar ve \u015ferefini ku\u015fanm\u0131\u015f, evinin, \u00e7ocuklar\u0131n\u0131n
hem babas\u0131 hem annesi olmu\u015f, iki \u00e7ocu\u011funa kol kanat gererek b\u00fcy\u00fctm\u00fc\u015f \u00f6rnek bir m\u00fcmine
han\u0131m timsaliydi. Hayat\u0131n zorluklar\u0131n\u0131 tek ba\u015f\u0131na omuzlarken e\u015finin emaneti olan \u00e7ocuklar\u0131yla
beraber u\u011fruna \u015fehit oldu\u011fu davas\u0131n\u0131 da temsil ve tebli\u011f etmenin gayreti i\u00e7erisindeydi.
Edebiyat \u00f6\u011fretmenli\u011fi yapt\u0131\u011f\u0131 okullarda, imam hatiplerde bile ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131 nedeniyle \u00e7ok
s\u0131k\u0131nt\u0131lar ya\u015fam\u0131\u015f, t\u00fcm zorluklarla m\u00fccadele ederken davas\u0131na hizmet etmeyi, gen\u00e7lere yol
g\u00f6stermeyi, \u00e7ocuklar\u0131na annelik yapmay\u0131 da ba\u015farm\u0131\u015f bir han\u0131mefendiydi.
E\u015fimle birlikte ziyaret etti\u011fimizde talebelerinin tad\u0131n\u0131 unutamad\u0131\u011f\u0131 karanfil kokulu
\u00e7aylar\u0131ndan ikram ederdi. Sedat a\u011fabeyi her an\u0131\u015f\u0131nda hala ya\u015f\u0131yormu\u015f gibi heyecanlan\u0131r;
an\u0131lar\u0131n\u0131 en ince detaylar\u0131na kadar canl\u0131 bir \u015fekilde hat\u0131rlard\u0131. Edebiyat fak\u00fcltesinde ilk
kar\u015f\u0131la\u015fmalar\u0131n\u0131, ter\u00f6r olaylar\u0131 s\u0131ras\u0131nda Sedat A\u011fabeyin militanlarca vurulmak \u00fczereyken
Ay\u015fe Han\u0131m\u0131n gayri ihtiyari \u2018Allah\u2019 \u00e7\u0131\u011fl\u0131\u011f\u0131 ile bir anda olu\u015fan \u015fa\u015fk\u0131nl\u0131ktan istifade
kurtulmas\u0131n\u0131, bu bir anl\u0131k tan\u0131\u015fman\u0131n getirdi\u011fi \u00f6m\u00fcr boyu muhabbet ve beraberlik, ya\u015fad\u0131klar\u0131
zorluklar\u0131 ve dava-ruh-g\u00f6n\u00fcl dertlerinin derman\u0131 i\u00e7in m\u00fcr\u015fidleri Mehmet Zahid Efendi\u2019yle
g\u00f6r\u00fc\u015fmesini anlat\u0131rd\u0131.
Ay\u015fe Han\u0131m bir\u00e7ok gen\u00e7 han\u0131ma oldu\u011fu gibi e\u015fime de hocal\u0131k ve ablal\u0131k yapm\u0131\u015f, ona \u0130slami
dava \u015fuurunu anlatm\u0131\u015f, \u0130slam\u2019\u0131n ilim ve irfanla ya\u015fanmas\u0131n\u0131n muhabbet ve azmini vermi\u015f,
Allah i\u00e7in dostlu\u011fu ve karde\u015fli\u011fi \u00f6\u011fretmi\u015f bir m\u00fcmine han\u0131md\u0131. E\u015fime, d\u00fc\u011f\u00fcn hediyesi olarak
Sedat A\u011fabeyin ba\u015fyaz\u0131lar\u0131n\u0131 yazd\u0131\u011f\u0131 \u0130slami Hareket dergisinin kapa\u011f\u0131nda Sedat a\u011fabeyin
foto\u011fraf\u0131 olan ciltli bask\u0131s\u0131n\u0131 ve O\u2019nun yaz\u0131lar\u0131ndan olu\u015fan \u2018\u2019Bir \u015eehidin Notlar\u0131\u2019\u2019 kitab\u0131n\u0131
vermi\u015fti. Bu dergi ve kitaplarda okudu\u011fum yaz\u0131larla O\u2019nu daha yak\u0131ndan tan\u0131ma ve anlama
imk\u00e2n\u0131 bulmu\u015ftum.
Ba\u015fka bir hat\u0131ras\u0131n\u0131 da \u015f\u00f6yle anlatm\u0131\u015ft\u0131: Sedat beyin \u015fehadetinden bir m\u00fcddet sonra o\u011flu
Murat\u2019\u0131n 4 ya\u015f 4 ay 4 g\u00fcnl\u00fck olmas\u0131 ve besmeleyle Kur\u2019an-\u0131 Kerim \u00f6\u011frenmeye ba\u015flamas\u0131 i\u00e7in
\u0130skenderpa\u015fa Camii\u2019ne Mehmet Zahid Hocaefendiyi ziyarete gider. Bed-i Besmele
merasiminden sonra Hocaefendi, Murat\u2019\u0131n ba\u015f\u0131n\u0131 ok\u015fayarak dualar eder ve ilk Kur\u2019an dersini
verir.
Bir Dava Adam\u0131yd\u0131<\/strong>
Sedat Yenig\u00fcn inand\u0131\u011f\u0131n\u0131 ya\u015fayan bir m\u00fcmin, davas\u0131n\u0131 gen\u00e7lere anlatan bir tebli\u011fci, yaz\u0131lar\u0131
ve sohbetleri ile zulme kar\u015f\u0131 \u00e7\u0131kan bir dava adam\u0131yd\u0131. En belirgin \u00f6zellikleri yi\u011fit bir dava
adam\u0131, g\u00f6n\u00fcl ehli \u00e7a\u011fda\u015f bir dervi\u015f ve ideolojilere meydan okuyan, d\u00fc\u015f\u00fcnen, yazan, aksiyoner
bir m\u00fcmin olmas\u0131 idi.<\/p>\n\n\n\n

Cemil Meri\u00e7\u2019in dedi\u011fi gibi \u201c\u015euurdu Sedat, samimiyet idi, imand\u0131. Co\u015fkun bir g\u00f6n\u00fcld\u00fc.
Zulm\u00fcn k\u0131l\u0131c\u0131n\u0131 kan\u0131n\u0131n ate\u015finde eritecek kadar co\u015fkun bir g\u00f6n\u00fcl. \u0130sa Peygamber zaman\u0131nda
ya\u015fasa havari olurdu, Asr-\u0131 Saadette bir sahabe.
G\u00f6n\u00fcl Ehli \u00c7a\u011fda\u015f Bir Dervi\u015fti<\/strong>
Sedat a\u011fabey bir fikir ve dava adam\u0131 oldu\u011fu kadar, \u0130slam\u2019\u0131n ihlas ve irfan kayna\u011f\u0131 tasavvuf
gelene\u011finden istifade eden bir g\u00f6n\u00fcl eri, \u00e7a\u011fda\u015f bir dervi\u015fti. G\u00f6n\u00fclden ba\u011fland\u0131\u011f\u0131 hocas\u0131
Mehmet Zahid Efendi\u2019yi \u00e7ok sever, dava-fikir-g\u00f6n\u00fcl s\u0131k\u0131nt\u0131 ve zorluklar\u0131n\u0131 onun nasihatleri,
yol g\u00f6stericili\u011fi ile a\u015fard\u0131. Yaz\u0131lar\u0131nda \u00e7a\u011fda\u015f \u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinden oldu\u011fu kadar
Mevlana\u2019dan Yunus Emre\u2019den \u00f6rnekler veren g\u00f6n\u00fcl ehli bir yazar, iman ve ihl\u00e2sla ya\u015fayan
bir Yesevi dervi\u015fi idi.
Bir arkada\u015f\u0131ndan dinlemi\u015ftim.\u201cBiz Sedat Bey ile beraber MTTB de gen\u00e7lik faaliyetleri
yaparken yeni kiralad\u0131\u011f\u0131m\u0131z 5 katl\u0131 bir binan\u0131n da tadilat ve tamirat\u0131 i\u00e7in gayret ediyorduk.
Hem e\u011fitim, k\u00fclt\u00fcr ve gen\u00e7lik faaliyetleri i\u00e7in isti\u015fare etmek hem de binada yapaca\u011f\u0131m\u0131z
in\u015faat ve tadilat ile ilgili bilgi vermek gayesi ile \u0130skenderpa\u015fa Camii\u2019nde Mehmet Zahid Hoca
efendiyi ziyaret ettik. Konuyu anlatt\u0131ktan sonra Hocaefendi hazretleri bize \u201cEvlad\u0131m, binalarla
u\u011fra\u015fmay\u0131n, insan yeti\u015ftirmeye \u00e7al\u0131\u015f\u0131n. Esas \u00f6nemli ve kal\u0131c\u0131 hizmet budur\u201d demi\u015fti.\u2019
Nitekim Sedat a\u011fabey k\u0131sa hayat\u0131 boyunca \u00f6\u011fretmenlik mesle\u011finin verdi\u011fi tecr\u00fcbeyle insan
yeti\u015ftirmek, gen\u00e7li\u011fe dava \u015fuuru a\u015f\u0131lamak \u0130slam\u2019\u0131 ya\u015famak ve ya\u015fatmak, tebli\u011f etmek
gayretinde olmu\u015ftu.
\u0130slamc\u0131 Bir Fikir Adam\u0131 ve Yazard\u0131<\/strong>
Yaz\u0131lar\u0131nda \u0130slam medeniyetinden, g\u00fcn\u00fcm\u00fczde \u0130slam\u2019\u0131 tebli\u011f etmenin \u00f6nemi ve usul\u00fcnden,
zul\u00fcm d\u00fczenlerine kar\u015f\u0131 gelmekten, mazlumun hakk\u0131n\u0131 korumaktan bahseder. Sedat A\u011fabeyi
anlamak i\u00e7in onun fikir ve g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 yans\u0131tan yaz\u0131lar\u0131ndan baz\u0131 b\u00f6l\u00fcmleri payla\u015fmak
istiyorum.
Sedat A\u011fabey\u2019in o\u011flu Halil \u0130brahim Yenig\u00fcn, \u201cSedat Yenig\u00fcn ve Eylem Ahlak\u0131\u201d ba\u015fl\u0131kl\u0131
yaz\u0131s\u0131nda babas\u0131n\u0131n hayat\u0131, g\u00f6r\u00fc\u015fleri ve ahlak\u0131ndan bahsedip \u2018Tebli\u011fde Usul\u2019 adl\u0131 yaz\u0131s\u0131n\u0131,
onun genel hayat g\u00f6r\u00fc\u015f\u00fcn\u00fc yans\u0131tan yaz\u0131s\u0131 olarak tan\u0131tm\u0131\u015ft\u0131. Ger\u00e7ekten de bu yaz\u0131da Sedat
A\u011fabey o g\u00fcnlerde ter\u00f6r ve \u015fiddetin bo\u011fucu ikliminde bile tebli\u011fin, insanlar\u0131 hikmet ve g\u00fczel
s\u00f6zle Hakka \u00e7a\u011f\u0131rman\u0131n \u00f6neminden bahseder. (1)
Tebli\u011fde Usul<\/strong>
“\u0130nsanlar\u0131 Rabbi\u2019nin yoluna hikmet ve g\u00fczel s\u00f6zle \u00e7a\u011f\u0131r. Bir de onlarla m\u00fcnaka\u015fa ederken en
verimli yol hangisi ise onu tut.”(Nahl: 125)
M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 \u00e7o\u011fald\u0131. Gen\u00e7ler fevc fevc \u0130sl\u00e2m’a ak\u0131yor. \u0130sl\u00e2m’\u0131 gelenek seviyesinde
g\u00f6ren insanlarda tecess\u00fcs (merak), al\u00e2ka meydana gelme\u011fe ba\u015flad\u0131. Mesele, uyuyan binlerce
insan\u0131n kafas\u0131nda \u0130sl\u00e2m’\u0131 \u015fekillendirmek, bilmeyenlere sab\u0131rla tebli\u011f etmek. \u0130nsanlar\u0131 Allah\u2019\u0131n
dinine hikmet ve g\u00fczel s\u00f6zle \u00e7a\u011f\u0131rmak!.. Peki bu \u00e7a\u011fr\u0131 nas\u0131l yap\u0131l\u0131yor?<\/p>\n\n\n\n

Acaba Allah’\u0131n “hikmet”i ve “g\u00fczel s\u00f6z”\u00fc \u015fart ko\u015fu\u015funu m\u00fcminler ne kadar tatbik ediyor?
M\u00fcminler \u0130sl\u00e2m’\u0131n tebli\u011f usul\u00fcn\u00fc biliyorlar m\u0131? Uzun vadeli \u00e7al\u0131\u015fmada hakarete u\u011framan\u0131n,
me\u015fakkatin, bu yolun bir \u00e7ilesi oldu\u011fundan haberimiz var m\u0131? M\u00fcminin, vakti-saati
kollayarak \u0130sl\u00e2m\u2019\u0131n da vakar\u0131na g\u00f6lge d\u00fc\u015f\u00fcrmeden, insanlara alay ettirmeden; kendisini
sayg\u0131yla dinlettirebilen, onlar\u0131 Allah’\u0131n dinine davet eden Kur’an ahl\u00e2kl\u0131 ka\u00e7 tebli\u011fcimiz var?
Bu yol \u0130man, Amel-i Salih, Hakk\u0131 Tavsiye, Sabr\u0131 Tavsiye yolu de\u011fil midir? Her sabr\u0131m\u0131z
ta\u015ft\u0131\u011f\u0131 yerde tatmin olal\u0131m diye insanlara hakaret, \u015fahsiyetlerini tezyif, inand\u0131klar\u0131na k\u00fcf\u00fcr ne
kazand\u0131r\u0131r? “Pis alevi”, “Moskof u\u015fa\u011f\u0131”, “Fa\u015fist \u0131rk\u00e7\u0131” laflar\u0131 ile nereye varabiliriz?
\u0130tiraf edelim onlar\u0131 kim yeti\u015ftirdi, nas\u0131l yeti\u015ftiler? Ne okudular? \u00d6nce imanlar\u0131n\u0131 kim ald\u0131?
Bunlar nas\u0131l kom\u00fcnist oluyor? \u00c7are nedir? \u0130nand\u0131klar\u0131 dava nas\u0131l \u00e7\u00fcr\u00fct\u00fcl\u00fcr? Bunlara \u0130sl\u00e2m\u2019\u0131n
tebli\u011fi ula\u015fm\u0131\u015f m\u0131? Merak ettik mi? Eylemci sol ile eylem s\u0131ras\u0131nda muhatap olmasak da
muhatap olabilece\u011fimiz zamanlar olmad\u0131 m\u0131? 1960’dan 1971’e kadar 11 y\u0131ll\u0131k s\u00fcre i\u00e7inde
solun terc\u00fcme k\u00fclt\u00fcr\u00fc kar\u015f\u0131s\u0131na “Kahrolsun kom\u00fcnistler, kom\u00fcnistler Moskova\u2019ya” s\u00f6z\u00fc
d\u0131\u015f\u0131nda hangi ciddi \u00e7al\u0131\u015fmalar, tebli\u011flerle \u00e7\u0131k\u0131ld\u0131? Cevab\u0131n\u0131 verecek olan var m\u0131?
Kim Allah’\u0131n verdi\u011fi can\u0131, hem de m\u00fc ‘min can\u0131n\u0131 katledeni mazur g\u00f6r\u00fcr? Ama benim kayg\u0131m
Ras\u00fblullah’\u0131n, Ebu Cehil’in o\u011flu \u0130krime’nin Ras\u00fblullah’\u0131n huzuruna M\u00fcsl\u00fcman olmak i\u00e7in
gelirken ikaz\u0131 gibi bir kayg\u0131d\u0131r. \u201c\u0130krime bin Ebu Cehil Mekke\u2019ye yakla\u015f\u0131nca Ras\u00fblullah
ashab\u0131na: \u201cYan\u0131n\u0131za Ebu Cehl o\u011flu \u0130krime, m\u00fcmin ve muhacir olarak geliyor. Sak\u0131n babas\u0131
hakk\u0131nda k\u00f6t\u00fc s\u00f6ylemeyin \u00e7\u00fcnk\u00fc \u00f6l\u00fcye k\u00f6t\u00fc s\u00f6ylemek, \u00f6l\u00fcye de\u011fil diriye zarar verir,
buyurdu\u201d (Hadislerle M\u00fcsl\u00fcmanl\u0131k, 1\/175).
Korkumuz k\u00fcf\u00fcrle, k\u00f6t\u00fc s\u00f6zle bu te\u015fkil\u00e2tlarda \u0130sl\u00e2m’a meyyal binlerce gence tebli\u011f imk\u00e2n\u0131n\u0131n
kapanmas\u0131, i\u015fin kan davas\u0131na d\u00f6n\u00fc\u015ferek masumlar\u0131n da canlar\u0131n\u0131n yanmas\u0131d\u0131r. Gayemiz
\u0130sl\u00e2m\u2019\u0131 tebli\u011fdir. \u201c\u0130nsanlar\u0131 Allah’a davet ve kendisi de iyi amel (ve hareket) eden ve ben
M\u00fcsl\u00fcmanlardan\u0131m diyen kimseden daha g\u00fczel s\u00f6zl\u00fc kimdir?\u201d (Fussilet: 32)
Kalbimiz \u00f6ylesine geni\u015f ki. Biz \u00e2lemlere rahmet olarak gelmi\u015f bir peygamberin \u00fcmmetiyiz.
Biz k\u0131s\u0131r s\u00f6z d\u00fcellolar\u0131 yapmaya, “sen yapt\u0131n ben ettim” demeye, intikamc\u0131l\u0131kla Allah’\u0131n dinini
yaymay\u0131 unutmaya gelmedik. Biz Vah\u015fi’nin bile M\u00fcsl\u00fcman olup m\u00fcmin sahabe say\u0131ld\u0131\u011f\u0131 bir
dinin sahibiyiz. Biz Hz. Hamza’n\u0131n m\u00fcsle yap\u0131lm\u0131\u015f y\u00fcz\u00fcn\u00fc g\u00f6rerek intikam i\u00e7in yemin eden
Peygamber (s.a.v.)’e \u201cE\u011fer onlara ceza verecekseniz, size yapt\u0131klar\u0131na ayn\u0131 ile mukabelede
bulunun. \u015eayet sabrederseniz, sab\u0131r sizler i\u00e7in daha hay\u0131rl\u0131d\u0131r\u201d (Nahl: 126) ayet-i kerimesine
muhatap olmu\u015f bir \u00fcmmetiz.
Ne gariptir, onu bu h\u00e2le getiren Vah\u015fi m\u00fcsl\u00fcman olup yalanc\u0131 peygamber M\u00fcseylemet\u00fc\u2019l-
Kezzab\u2019\u0131 \u00f6ld\u00fcrme \u015ferefiyle \u015ferefyab olacakm\u0131\u015f!.. \u0130sl\u00e2m tarihinde sahabe diye an\u0131lacakm\u0131\u015f!
Bu misaller m\u00fcsl\u00fcmanlar\u0131 pasifize etmek, da\u011f gibi \u015fehidleri k\u00fc\u00e7\u00fcmsemek, vuranlar\u0131 mazur
g\u00f6rmek i\u00e7in de\u011fildir. \u0130\u015fimizin zorlu\u011fu k\u00fcf\u00fcrden, tezyiften, intikamdan \u00f6nce Tebli\u011f\u2019in
zaruretine i\u015farettir.
Bu \u00f6rnekler bize itidali, kurunun yan\u0131nda ya\u015flar\u0131n yanmamas\u0131 i\u00e7in akl\u0131selimle hareket etmeyi
\u00f6\u011fretiyor.<\/p>\n\n\n\n

Bir sahabe Ras\u00fblullaha gelerek -Devs kabilesi Allah’a isyan etti ve bu isyanda diretti. Onlara
beddua et\u201d dedi. Ras\u00fblullah k\u0131bleye do\u011fru d\u00f6nd\u00fc ellerini kald\u0131rd\u0131, oradakiler: Devs kabilesinin
i\u015fi bitmi\u015ftir, dediler.
Ras\u00fblullah ise;- Allah\u2019\u0131m! Devs kabilesine hidayet et. Onlar\u0131 do\u011fru yola getir diye \u00fc\u00e7 defa dua
etti (Buhar\u00ee ve M\u00fcslim).
Hakaretlerin en b\u00fcy\u00fc\u011f\u00fcn\u00fc O g\u00f6rd\u00fc ve kimseye beddua etmedi. Hep, kendine hakaret
edenlerin hidayetini diledi. Sahabesi g\u00fcnahk\u00e2ra bile k\u0131zmaktan korkuyordu. G\u00fcnaha k\u0131z\u0131n!
deniyordu.
Ebu’d-Derda’ya sordular: \u201cO’na (bir g\u00fcnahkara) k\u0131z\u0131yor musun?\u201d cevap verdi: Ben, onun
yapt\u0131\u011f\u0131 i\u015fe k\u0131z\u0131yorum. Yapt\u0131\u011f\u0131n\u0131 terk etti\u011fi zaman o yine benim karde\u015fimdir, dedi (Kenz,
2\/174).
\u201cYe\u015fildi Medeniyetimin Ad\u0131\u201d<\/strong>
Sedat Yenig\u00fcn, \u2018Ye\u015fildi Medeniyetimin Ad\u0131\u2019 ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Osmanl\u0131dan g\u00fcn\u00fcm\u00fcze \u0130slam
toplumunu anlatt\u0131r.Ye\u015fil yollardan, ye\u015fil bah\u00e7elerden bahseder, g\u00fcnd\u00fcz g\u00fcne\u015fin gece
mehtab\u0131n, ye\u015filin dostu insanlar\u0131 anlat\u0131r. \u00c7ocuk g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131nda geni\u015f ve y\u00fcksek odas\u0131n\u0131n
penceresinden i\u00e7eriyi dolduran g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131 ye\u015filin s\u00fczgecinden emermi\u015f. G\u00fcller b\u00fclb\u00fcller,
a\u011fa\u00e7lar ve mehtap.Bu hava i\u00e7erisinde do\u011fan, b\u00fcy\u00fcyen, \u00f6len insanl\u0131k. \u0130nsanlar\u0131n kendi
ruhlar\u0131n\u0131n ikliminde ya\u015fad\u0131klar\u0131, ye\u015fille ba\u015flayan, ye\u015fille biten bir hayat\u2026
Zaman de\u011fi\u015fir. Bir medeniyetin m\u00fc\u015fterek s\u00fck\u00fbnunu ya\u015fayan insanlar bir g\u00fcn acayip bir sesle
uyan\u0131rlar. Bir konak b\u00fcy\u00fck bir \u00e7at\u0131rt\u0131yla y\u0131k\u0131lmaktad\u0131r. Konakla beraber a\u011fa\u00e7larda
y\u0131k\u0131lmaktad\u0131r. Ku\u015flar, b\u00f6cekler, \u00fcrpertiyle ka\u00e7makta, karanfiller, leylaklar boyunlar\u0131n\u0131
b\u00fckmekte, bir konak feryat etmektedir. Y\u0131k\u0131lan, \u00e7at\u0131rdayan bir konak de\u011fil feryad eden bir
a\u011fa\u00e7 de\u011fil, susan b\u00fclb\u00fcl de\u011fildi. Giden bir \u00e2lemdi. Gelen de bir medeniyet, bir zaruret de\u011fil;
bir ba\u015fka ruh, bir ba\u015fka \u00e2lemdi. Bir g\u00fcn bir beton canavar b\u00fct\u00fcn yeknesakl\u0131\u011f\u0131yla y\u00fckseliverdi
bir zamanlar\u0131n yemye\u015fil bah\u00e7esinde. B\u00fcy\u00fckl\u00fc\u011f\u00fc cesameti ve sertli\u011fiyle yan\u0131ndaki zarif ve
narin konaklara tepeden bakmaya ba\u015flad\u0131. Bu beton canavar\u0131 di\u011ferleri takip etti.
Art\u0131k \u00e7ocuk ku\u015f sesleri ile uyanmayacak. Bah\u00e7elerde ko\u015famayacak. G\u00fcl koklayamayacak.
Ninnisiyle ilahi s\u00f6yleyemeyecek. Anas\u0131n\u0131n beyaz t\u00fclbendini g\u00f6remeyecek. B\u00fclb\u00fcl sesi
dinleyemeyecek ve g\u00f6kler \u00e2leminin saltanat\u0131n\u0131n \u00fcrpertilerini duyamayacak. Bu medeniyet
ye\u015filiyle, kona\u011f\u0131yla, b\u00fclb\u00fcl\u00fcyle, ezan\u0131yla, ilahisiyle, mezar\u0131yla, kitabesiyle, seccadesiyle,
camisiyle, kandiliyle kovulduysa.
Kader \u00e7izgisidir bu!. Anadolu\u2019dan nice ak s\u00fctl\u00fc, ak ba\u015f\u00f6rt\u00fcl\u00fc analar\u0131n, ak al\u0131nl\u0131 babalar\u0131n,
ezanl\u0131, ilahili ye\u015fili k\u0131tada, konakl\u0131, b\u00fcy\u00fck ruhlu S\u00fcleymanlar\u0131, Mehmetleri gene f\u0131rt\u0131na gibi
ba\u015ftanba\u015fa Anadolu\u2019yu a\u015far ve gene yeti\u015fir. Vars\u0131n ye\u015fili medeniyeti ile kovan karalar, ak
al\u0131nl\u0131lar\u0131n gelece\u011finden habersiz ya\u015fas\u0131nlar, \u00e7o\u011fals\u0131nlar, toramanla\u015fs\u0131nlar. (2)
<\/p>\n\n\n\n

Roman Yazmak \u0130stemeyen Adam<\/strong><\/p>\n\n\n\n

Sedat Yenig\u00fcn bir yaz\u0131s\u0131na \u2018\u2019Ben roman yazmak istemiyorum\u2019\u2019 diye ba\u015flar. So\u011fuk bir k\u0131\u015f
ak\u015fam\u0131 dostlar\u0131yla Beyaz\u0131t\u2019ta sahaflar \u00e7ar\u015f\u0131s\u0131ndan Veznecilere do\u011fru y\u00fcr\u00fcrken g\u00f6rd\u00fc\u011f\u00fc insan
ve toplum manzaralar\u0131n\u0131 anlat\u0131r. Bir \u00f6\u011fretmen ve dava adam\u0131n\u0131n hassasiyeti ile sinemalar,
gazinolar, birahanelerin, kumarhanelerin \u00f6n\u00fcndeki gen\u00e7lere \u00fcz\u00fclerek bakar. Onlar\u0131 adeta
zehirleyen bu ortam\u0131 lanetler.
Yol kenar\u0131nda 15-16 ya\u015flar\u0131nda \u00e7ocukluktan ergenli\u011fe yeni ge\u00e7mi\u015f gen\u00e7 k\u0131zlara sata\u015fan, laf
atan, onlar\u0131 kand\u0131rmaya \u00e7al\u0131\u015fan b\u0131\u00e7k\u0131n delikanl\u0131lara m\u00fcdahale etmek ister. Gen\u00e7 k\u0131zlar\u0131
uyaracak, bir tuza\u011fa d\u00fc\u015fmelerine engel olacak, z\u0131p\u0131r gen\u00e7lere de haddini bildirecektir.
Ama arkada\u015flar\u0131 onu uyar\u0131rlar. Zaten ortam gergin, her g\u00fcn onlarca insan sebepsiz, anlams\u0131z
olarak ter\u00f6re kurban gidiyor. \u201cSende \u015fimdi bu ne id\u00fc\u011f\u00fc belirsiz gen\u00e7lerin dalgas\u0131na ta\u015f atarsan
ba\u015f\u0131n belaya girer, kar\u0131\u015fma\u201d derler. Sedat Yenig\u00fcn i\u00e7inde kabaran \u00f6fkeyle gen\u00e7leri
ahlaks\u0131zl\u0131\u011fa iten bozuk d\u00fczene, ahlaks\u0131zl\u0131klar\u0131 me\u015frula\u015ft\u0131ran cemiyete, gen\u00e7leri porno filimler
ve a\u00e7\u0131k sa\u00e7\u0131k gazetelerle sap\u0131kl\u0131\u011fa, ahlaks\u0131zl\u0131\u011fa iten sisteme sitem eder.
Bu s\u0131rada bir dostu \u015f\u00f6yle der; \u201cSen bir yazars\u0131n, ac\u0131lar\u0131n\u0131, \u00f6fkeni i\u00e7ine at. Bir eser yaz, bir
roman yaz, herkes okusun\u201d der. Sedat Yenig\u00fcn me\u015fhur bir yazar, herkesin tan\u0131d\u0131\u011f\u0131 bir
romanc\u0131 olmak de\u011fil, kendini cemiyeti d\u00fczeltmeye adam\u0131\u015f bir dava adam\u0131, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011fe
isyan eden bir aksiyon adam\u0131 olmak istemektedir. K\u00f6t\u00fcl\u00fckleri g\u00f6r\u00fcp susan, i\u00e7ine atan sonrada
roman yazan, eser olu\u015fturan bir suskun ayd\u0131n olmak ona g\u00f6re de\u011fildir. (3)
Amerikal\u0131 Siyah\u00ee M\u00fcsl\u00fcman\u2019dan Bokassa\u2019ya<\/strong>
Adana\u2019da bir Ramazan Bayram\u0131nda \u0130ncirlik \u00fcss\u00fcnde g\u00f6rev yapan siyah\u00ee bir M\u00fcsl\u00fcman ile
tan\u0131\u015f\u0131r. O d\u00f6nemde d\u00fcnyaya yeni a\u00e7\u0131lmaya ba\u015flayan bir \u0130slam \u00fclkesi olan T\u00fcrkiye\u2019de \u00f6zellikle
Afro-Amerikan bir M\u00fcsl\u00fcman ile tan\u0131\u015fmak \u00e7ok heyecanl\u0131 bir olayd\u0131r.12 Eyl\u00fcl \u00f6ncesi anar\u015fi
d\u00f6neminde sokaklarda y\u00fcr\u00fcrken ABD\u2019li Afro-Amerikan M\u00fcsl\u00fcman yan\u0131ndaki arkada\u015f\u0131na
bakarak \u0130ngilizce \u201cKad\u0131nlar\u0131n\u0131z, k\u0131zlar\u0131n\u0131z bu isimle \u00e7\u0131kan Amerikan seks dergisinin kapak
k\u0131zlar\u0131 gibi giyiniyor\u201d der.
\u0130ki y\u0131ll\u0131k M\u00fcsl\u00fcman bir ABD\u2019li siyah\u00eenin bu tesbiti Sedat Yenig\u00fcn\u2019\u00fc derinden yaralar ve \u00fczer.
Necip Faz\u0131l\u2019\u0131n \u2018Ge\u00e7enler ge\u00e7ti seni, u\u00e7tu pabucun dama \/ \u00c7atla Sodom-Gomore, patla Bizans
ve Roma\u2019 dizelerini hat\u0131rlar. Daha sonraki sat\u0131rlarda bu \u00fcz\u00fcnt\u00fc ile anar\u015fi ve pornonun yayg\u0131n
oldu\u011fu gen\u00e7li\u011fi anlat\u0131rken \u201cSokaklar\u0131 2 X idare ediyor; Sex ve Marx\u201d diye konu\u015furlar.
O g\u00fcnlerde \u00fclkemizde de g\u00f6sterime giren \u00c7a\u011fr\u0131 filmindeki siyahi M\u00fcsl\u00fcman Bilali Habe\u015fi
\u00fczerinden t\u00fcm Afro-Amerikan M\u00fcsl\u00fcmanlarla ba\u011flant\u0131 kurar. Daha sonra Afrika\u2019da
M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 zul\u00fcmleri ve haks\u0131zl\u0131klar\u0131 anlat\u0131r yaz\u0131s\u0131nda. \u0130ngiliz ve Frans\u0131z
s\u00f6m\u00fcrgecilerinin oyunlar\u0131 ile y\u0131k\u0131lan ve ayaklar alt\u0131nda \u00e7i\u011fnenen \u00fclkelerin liderleri Bokassa
ve Uganda ba\u015fkan\u0131 \u0130di Amin den bahseder. Emperyalist devletlerin az geli\u015fmi\u015f \u00fclkeleri \u00e7e\u015fitli
oyunlarla s\u00f6m\u00fcrgele\u015ftirmesi ve propaganda ile sanki vah\u015fi, cani, zalim ki\u015filer onlarm\u0131\u015f gibi
g\u00f6stermesini anlat\u0131r. (4)
Sedat a\u011fabeyin bir yaz\u0131s\u0131na ve r\u00f6portaj\u0131na konu olan bu Afro-Amerikan M\u00fcsl\u00fcman\u0131 evlerinde
misafir eder ama isminden ve kimli\u011finden bahsetmez. Y\u0131llar sonra Sedat A\u011fabey\u2019in o\u011flu
Halil \u0130brahim ABD\u2019de doktora yaparken \u0131srarl\u0131 aramalar\u0131 sonucunda o ki\u015fiyle tan\u0131\u015f\u0131r ve onunla tan\u0131\u015fmas\u0131n\u0131 bir yaz\u0131s\u0131nda heyecanl\u0131 bir \u00fcslupla anlat\u0131r. Daha sonra benim de \u0130stanbul\u2019da Yenig\u00fcn\u2019lerin evinde tan\u0131\u015ft\u0131\u011f\u0131m bu siyahi M\u00fcsl\u00fcman Zaid \u015eakir ABD de tan\u0131nan bir imam ve tebli\u011fciymi\u015f.En iyisi konuyu Halil \u0130brahim Yenig\u00fcn\u2019\u00fcn \u2018Me\u011fer O Zaid \u015eakir imi\u015f\u2019 ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131ndan okumak\u2026
\u201cAmerikal\u0131 M\u00fcsl\u00fcman Siyah\u00ee Kimdi?<\/strong>
Sedat Yenig\u00fcn, sa\u011f-sol \u00e7at\u0131\u015fmalar\u0131n\u0131n g\u00f6lgesindeki Adana\u2019da ismini her nedense vermeden
\u201cAmerikal\u0131 M\u00fcsl\u00fcman siyah\u00ee\u201d diye isimlendirdi\u011fi karde\u015fiyle \u015fehirde dola\u015fm\u0131\u015f, \u00fclkenin ve
M\u00fcsl\u00fcmanlar\u0131n durumu hakk\u0131nda onun yorumlar\u0131n\u0131 alm\u0131\u015f, sonras\u0131nda onu kay\u0131npederinin
evinde a\u011f\u0131rlayarak arkas\u0131nda namaz k\u0131lm\u0131\u015ft\u0131r.
Yapt\u0131\u011f\u0131 r\u00f6portaj\u0131nda Amerikal\u0131n\u0131n M\u00fcsl\u00fcman olu\u015f hik\u00e2yesinden, \u0130sl\u00e2m\u2019da buldu\u011fu cazibeden
ve fikr\u00ee kaynaklar\u0131ndan konu\u015fmu\u015flard\u0131r. Yenig\u00fcn\u2019\u00fcn kapitalist emperyalizmin en b\u00fcy\u00fck
kurban\u0131 siyah\u00eelerden \u00f6rnek bir insan\u0131n ifadeleri ve hik\u00e2yesi \u00fczerinden okurlar\u0131na vermek
istedi\u011fi mesaj \u015fuydu:\u0130sl\u00e2m\u2019\u0131n evrensel \u00e7a\u011fr\u0131s\u0131n\u0131n sadece iman ve ibadeti de\u011fil ayn\u0131 zamanda
ahl\u00e2k\u0131, adaleti, siyaseti ve devrimi de i\u00e7ine ald\u0131\u011f\u0131 ve sa\u011f-sol cenderesinde birbirini yiyen
T\u00fcrkiye\u2019de \u0130sl\u00e2m\u2019\u0131n onlar\u0131n ikisinin de d\u0131\u015f\u0131nda sahici bir \u00e7\u00f6z\u00fcm alternatifi oldu\u011fudur.
Orada haz\u0131r bulunanlar\u0131n ifadesiyle misafir aile de Sedat\u2019\u0131n heyecan\u0131ndan, samimiyetinden ve
azminden bir hayli etkilenmi\u015ftir. Tan\u0131\u015fman\u0131n ve yaz\u0131n\u0131n \u00fczerinden bir y\u0131l ge\u00e7meden Sedat
Yenig\u00fcn \u015fehit edilir. \u0130sl\u00e2m\u00ee kesimdeki bir\u00e7ok insanla birlikte o y\u0131llarda h\u00e2len \u0130ncirlik\u2019te
bulunan yeni M\u00fcsl\u00fcman bu aile, \u015fehadet haberiyle \u00e7ok sars\u0131lm\u0131\u015ft\u0131r. \u201cM\u00fcsl\u00fcman siyah\u00ee\u201d
\u0130ncirlik\u2019te bulunan on kadar Amerikal\u0131 M\u00fcsl\u00fcmanla taziye ziyaretinde bulunur. Bir y\u0131l kadar
sonra da bu hat\u0131ralarla nerdeyse bir daha d\u00f6nmemecesine T\u00fcrkiye\u2019den ayr\u0131l\u0131rlar.
Randevula\u015fmam\u0131z sonras\u0131nda telefonu kapatt\u0131\u011f\u0131mda \u00fczerimden atamad\u0131\u011f\u0131m bir \u015fok haline
girdim. Saatlerce abart\u0131l\u0131 denecek bir heyecan i\u00e7inde kendi kendime \u201cDemek o Amerikan
M\u00fcsl\u00fcman Siyahi benim y\u0131llarca ismini duydu\u011fum ve takip etti\u011fim, Zaytuna\u2019y\u0131 kuran
tan\u0131nm\u0131\u015f alim ve hatip Zaid \u015eakir imi\u015f diye haberi \u00e7evremle payla\u015facakt\u0131m.Tan\u0131d\u0131klar\u0131n
hayretle kar\u0131\u015f\u0131k \u015fa\u015fk\u0131nl\u0131kla kar\u015f\u0131lad\u0131klar\u0131 bu durum ile Imam Zaid Shakir\u2019i 32 y\u0131l sonra
Yenig\u00fcnler olarak bir kez daha evimizde a\u011f\u0131rlayaca\u011f\u0131m\u0131z randevu g\u00fcn\u00fcn\u00fc d\u00f6rt g\u00f6zle bekliyor
olacakt\u0131m. Babam\u0131n Zaid Shakir\u2019le m\u00fclakat\u0131 ise belki de \u0130mam\u2019\u0131n hayat\u0131nda verdi\u011fi ilk dergi
m\u00fcl\u00e2kat\u0131 olarak yerini alacakt\u0131.\u201d (5)
Son S\u00f6z<\/strong>
Rahmetli \u015eehit Sedat Yenig\u00fcn 1970-80 y\u0131llar\u0131nda \u0130slamc\u0131 gen\u00e7li\u011fe y\u00f6n veren, MTTB ve di\u011fer
\u0130slami kurulu\u015flarda fikir adam\u0131, yazar ve d\u00fc\u015f\u00fcn\u00fcr olarak hizmet eden, s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131
\u015fiddet ve ter\u00f6r taraf\u0131ndan \u015fehid edilen bir g\u00f6n\u00fcl eri, yi\u011fit bir dava adam\u0131 idi. O hala, Kuran-\u0131
Kerim Bakara Suresi 154. ayette de bildirildi\u011fi gibi fikirleriyle, yaz\u0131lar\u0131yla, eserleriyle
aram\u0131zda ya\u015famaya devam ediyor.
Kaynaklar<\/strong>
1- Halil \u0130brahim Yenig\u00fcn,(2010),Sedat Yenig\u00fcn ve Eylem Ahlak\u0131,www.d\u00fcnyabizim.com<\/p>\n\n\n\n

2- Sedat Yenig\u00fcn,(1998),Bir \u015eehidin Notlar\u0131,\u0130nkilab Yay\u0131nlar\u0131
3- Sedat Yenig\u00fcn (1998), A.g.e.
4-Halil \u0130brahim Yenig\u00fcn,(2016),Me\u011fer O Zaid \u015eakir \u0130mi\u015f. www.d\u00fcnyabizim.com
5-Halil \u0130brahim Yenig\u00fcn,(2016), A.g.e.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Selahaddin Semiz\u201cAllah yolunda \u00f6ld\u00fcr\u00fclenlere: Onlar \u00f6l\u00fclerdir. demeyin. Hakikatte onlar diridirler. Fakat siz anlay\u0131p bilemezsiniz.\u201d (Bakara 154) M\u00fccahid, m\u00fctefekkir, g\u00f6n\u00fcl ehli, \u015eehid Sedat Yenig\u00fcn\u2019\u00fc rahmetle [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":119,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-117","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=117"}],"version-history":[{"count":3,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/117\/revisions"}],"predecessor-version":[{"id":121,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/117\/revisions\/121"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/119"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}