{"id":169,"date":"2024-10-11T14:37:14","date_gmt":"2024-10-11T11:37:14","guid":{"rendered":"https:\/\/selahattinsemiz.com\/?p=169"},"modified":"2025-03-06T11:50:24","modified_gmt":"2025-03-06T08:50:24","slug":"dr-selahattin-semiz-abdulkadir-es-sufiyi-yazdi-bir-hakikat-yolculugu","status":"publish","type":"post","link":"https:\/\/selahattinsemiz.com\/index.php\/2024\/10\/11\/dr-selahattin-semiz-abdulkadir-es-sufiyi-yazdi-bir-hakikat-yolculugu\/","title":{"rendered":"Abd\u00fclkadir es-Sufi : Bir hakikat yolcusu"},"content":{"rendered":"\n

Afiyet Hastanesi Ba\u015fhekimi Uzm. Dr. Selahattin Semiz,\u00a0insicam.net’teki k\u00f6\u015fesinde<\/strong>\u00a0Abd\u00fclkadir es-Sufi’yi yazd\u0131<\/strong>:<\/a><\/p>\n\n\n\n

1967 y\u0131l\u0131nda M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7en ve ge\u00e7ti\u011fimiz a\u011fustos ay\u0131nda kaybetti\u011fimiz \u0130sko\u00e7 as\u0131ll\u0131 yazar Abd\u00fclkadir es-Sufi’nin hayat\u0131n\u0131, eserlerini ve \u0130slam d\u00fcnyas\u0131nda b\u0131rakt\u0131\u011f\u0131 izi kaleme ald\u0131. Es-Sufi’nin bir hakikat yolcusunun hat\u0131ralar\u0131n\u0131 anlatan Gariplerin Kitab\u0131 isimli eserinin dizi film olarak yay\u0131nlanmas\u0131n\u0131 isteyen Semiz, “Bu eser filme d\u00f6n\u00fc\u015fse pek \u00e7ok insana tesir eder diye d\u00fc\u015f\u00fcn\u00fcyorum”<\/strong> dedi.<\/p>\n\n\n\n

“Ian Dallas” ismiyle 1930 y\u0131l\u0131nda \u0130sko\u00e7yal\u0131 Hristiyan bir ailede d\u00fcnyaya gelen Abd\u00fclkadir es-Sufi, gen\u00e7lik y\u0131llar\u0131nda senarist ve akt\u00f6r olarak baz\u0131 film yap\u0131mlar\u0131nda yer ald\u0131. Fas’\u0131n Fes kentinde 1967 y\u0131l\u0131nda M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7en Abd\u00fclkadir es-Sufi, sonra \u0130slam hukuku ve tasavvuf alan\u0131na e\u011fildi. Mutasavv\u0131f Abd\u00fclkadir es-Sufi, ge\u00e7ti\u011fimiz a\u011fustos ay\u0131nda G\u00fcney Afrika’n\u0131n Cape Town kentinde hayat\u0131n\u0131 kaybetti.<\/p>\n\n\n\n

TERC\u00dcME-\u0130 HAL\u0130<\/strong><\/p>\n\n\n\n

1930 y\u0131l\u0131nda \u0130sko\u00e7ya\u2019da do\u011fan Abd\u00fclkadir Es-Sufi (Ian Dallas) \u015eazeliyye tarikat\u0131 (Darkaviyye kolu) \u015feyhi ve D\u00fcnya Murab\u0131tun Hareketi kurucusudur. \u0130slam, tasavvuf ve siyaset teorisi \u00fczerine bir\u00e7ok kitab\u0131n yazar\u0131d\u0131r. 1967\u2019de \u0130slam\u2019\u0131 kabul etmeden \u00f6nce oyun yazar\u0131 ve akt\u00f6rd\u00fc.<\/p>\n\n\n\n

Abd\u00fclkadir Es-Sufi, 1967 y\u0131l\u0131nda Ramazan\u2019\u0131n arefe g\u00fcn\u00fc Marake\u015f\u2019teki Karaviyyin Camiinde M\u00fcsl\u00fcman olur ve ertesi yaz Meknes\u2019te k\u00fc\u00e7\u00fck bir zaviyede ya\u015fayan Darkavi \u015feyhi Muhammed \u0130bn El-Habib\u2019e bir m\u00fcrid olarak intisap eder. \u015eeyhi kendisine yeni ya\u015fam\u0131na uygun bir ad verir. Art\u0131k ad\u0131 Ian Dallas de\u011fil Abdulkadir Es-Sufi\u2019dir.<\/p>\n\n\n\n

Fas\u2019ta bir s\u00fcre kalarak manevi e\u011fitim i\u00e7in gerekli olan temel \u00f6\u011frenim s\u00fcrecini \u015feyhinin g\u00f6zetiminde tamamlad\u0131ktan sonra, edinmi\u015f oldu\u011fu bilgiyi Bat\u0131daki insanlara aktarmak i\u00e7in \u0130ngiltere\u2019ye d\u00f6ner. K\u0131sa s\u00fcre i\u00e7erisinde \u00e7evresinde k\u00fc\u00e7\u00fck bir M\u00fcsl\u00fcman topluluk olu\u015fur. Norwich\u2019te bir bina alarak oraya ta\u015f\u0131n\u0131rlar ve Darkavi Enstit\u00fcs\u00fc\u2019n\u00fc kurarlar. \u201cDiwan Press\u201d ad\u0131 alt\u0131nda kurduklar\u0131 yay\u0131nevinden \u00e7e\u015fitli kitaplar yay\u0131nlaman\u0131n yan\u0131 s\u0131ra \u201c\u0130slam\u201d adl\u0131 bir dergi \u00e7\u0131kartmaya ba\u015flarlar.<\/p>\n\n\n\n

Abd\u00fclkadir Es-Sufi, \u00f6nce kendi M\u00fcsl\u00fcman olu\u015funu da i\u00e7eren \u0130slam\u2019\u0131 ve tasavvufu anlatan \u201cGariplerin Kitab\u0131\u201dn\u0131 yazar. Daha sonra bankac\u0131l\u0131k sistemi \u00fczerine ilk ele\u015ftirilerini kaleme ald\u0131\u011f\u0131 \u201cCihad\u201ddan sonra M\u00fcsl\u00fcman\u0131n \u00e7ok y\u00f6nl\u00fc bir toplumsal d\u00f6n\u00fc\u015f\u00fcm m\u00fccadelesi verebilmesi i\u00e7in gerekli olan e\u011fitimi saptamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u201cTemel \u0130slami E\u011fitim\u201d adl\u0131 kitab\u0131 gelir.<\/p>\n\n\n\n

Kayna\u011f\u0131n\u0131 Hendek sava\u015f\u0131ndan alan, tarihte Murabitunlar ve Senusilerle \u00f6zde\u015fle\u015fen Ribat modelini savunan Es Sufi; bu e\u011fitimle \u0130slam\u2019\u0131n b\u00fct\u00fcnsel ger\u00e7ekli\u011finin \u00f6\u011frenilmesini ve i\u00e7 d\u00fcnyan\u0131n d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek, benli\u011fin d\u00fcnya tutkular\u0131ndan ar\u0131nabilmesini, b\u00f6ylelikle ki\u015finin hem d\u00fcnyevi korkulardan hem de d\u00fcnya i\u00e7indeki k\u00f6leli\u011finden kurtulabilmesini ama\u00e7lar.<\/p>\n\n\n\n

\u00dcstad\u0131n yeni bir insan\u0131n, insan\u0131 k\u00e2milin ortaya \u00e7\u0131kmas\u0131 i\u00e7in yazd\u0131\u011f\u0131 \u201cAfrikal\u0131 Bir M\u00fcsl\u00fcmana Mektup\u201d adl\u0131 kitap O\u2019nun tefekk\u00fcr d\u00fcnyas\u0131ndaki son a\u015famad\u0131r. Son y\u0131llarda \u00e7al\u0131\u015fmalar\u0131n\u0131 hilafet, bankac\u0131l\u0131k ve \u0130slam dinar\u0131 \u00fczerine yo\u011funla\u015ft\u0131ran Es Sufi, bir\u00e7ok kez T\u00fcrkiye\u2019yi ziyaret etmi\u015f, T\u00fcrklerin \u0130slam d\u00fcnyas\u0131ndaki a\u011f\u0131rl\u0131\u011f\u0131 ve tarihte oynad\u0131klar\u0131 \u00f6nemli rol\u00fc i\u015fleyen bir\u00e7ok \u00f6nemli makaleyi kaleme alm\u0131\u015ft\u0131r. G\u00fcney Afrika Cumhuriyetinde kurmu\u015f oldu\u011fu \u00fcniversite ve di\u011fer kurumlarla hizmetini devam ettiren \u00dcstad, 1 A\u011fustos g\u00fcn\u00fc 90 ya\u015f\u0131nda vefat etmi\u015ftir.<\/p>\n\n\n\n

GAR\u0130PLER\u0130N K\u0130TABI: B\u0130R HAK\u0130KAT YOLCULU\u011eU<\/strong><\/p>\n\n\n\n

Gariplerin Kitab\u0131 ve Abdulkadir Es Sufi ile tan\u0131\u015fmam 1979 y\u0131l\u0131 Aral\u0131k ay\u0131nda oldu. T\u0131p Fak\u00fcltesinin ilk y\u0131l\u0131nda Vefa\u2019da \u0130lim Yayma Vakf\u0131na ait Ekmek\u00e7izade Medresesine biti\u015fik yurt odalar\u0131nda kal\u0131yordum.<\/p>\n\n\n\n

Sa\u011f-sol \u00e7at\u0131\u015fmalar\u0131n\u0131n, ideolojik kavgalar\u0131n, sokak g\u00f6sterileri ve \u00e7at\u0131\u015fmalar\u0131n zirve yapt\u0131\u011f\u0131 d\u00f6nemlerdi. \u00dcniversitelerde bu kaotik ortamdan etkilenmi\u015f, olaylar ve boykotlarla \u00f6\u011fretim ve e\u011fitim \u00e7ok zor yap\u0131l\u0131r hale gelmi\u015fti. \u00d6\u011frenci yurdunda hem \u00fcniversite derslerine \u00e7al\u0131\u015f\u0131rken hem de konferanslar ve seminerle ile sosyal olarak geli\u015fmeye \u00e7al\u0131\u015f\u0131yorduk. \u00d6\u011frenci yurdunda zaman zaman bilgi yar\u0131\u015fmalar\u0131 da yap\u0131l\u0131yordu. Yap\u0131lan bir bilgi yar\u0131\u015fmas\u0131nda \u00f6d\u00fcl olarak bana Gariplerin Kitab\u0131\u2018n\u0131 hediye etmi\u015flerdi. Merakla ve severek okudum. \u0130lk ba\u015fta a\u011f\u0131r ve anla\u015f\u0131lmaz gelen tasvirler, konu\u015fmalar, tan\u0131mlamalar\u2026 Sonras\u0131nda Gariplerin Kitab\u0131\u2019ndaki hakikati arayan adamla yolumuz kesi\u015fti.<\/p>\n\n\n\n

Gariplerin Kitab\u0131\u2019nda Abdulkadir Es Sufi, bir k\u00fct\u00fcphane m\u00fcd\u00fcr\u00fcn\u00fcn hayat\u0131n\u0131, hakikati aray\u0131\u015f\u0131n\u0131, M\u00fcsl\u00fcman olu\u015funu ve tasavvufu tan\u0131mas\u0131n\u0131 anlat\u0131r. Londra Devlet K\u00fct\u00fcphanesi M\u00fcd\u00fcr\u00fc olarak \u00e7al\u0131\u015f\u0131rken i\u00e7indeki s\u0131k\u0131nt\u0131 ve bunal\u0131mlar\u0131, psikolojisini ve hayat\u0131 sorgulamas\u0131n\u0131 bir hat\u0131ra defteri tad\u0131nda yazar.<\/p>\n\n\n\n

Yazd\u0131\u011f\u0131 an\u0131 defterinde Londra k\u00fct\u00fcphanesinde edindi\u011fi bilgilerin, mevki ve makam\u0131n, konforun onu tatmin etmedi\u011fini, y\u00fczeysel bilgilerin hayat\u0131n anlam\u0131 ve nas\u0131l ya\u015fanaca\u011f\u0131 konusunda ona bir yol g\u00f6stermedi\u011fini s\u00f6yler. Londra K\u00fct\u00fcphanesi m\u00fcd\u00fcr\u00fc iken odas\u0131nda eski uygarl\u0131klara ait oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir hat levhas\u0131n\u0131n manas\u0131n\u0131 okuyunca \u00e7ok etkilenir:<\/p>\n\n\n\n

\u201cHer arayan bulmaz, lakin bulanlar ancak arayanlard\u0131r.\u201d (Beyazid-i Bestami)<\/strong><\/p>\n\n\n\n

K\u00fct\u00fcphane m\u00fcd\u00fcr\u00fcn\u00fc, bir g\u00fcn eski m\u00fcd\u00fcr\u00fcn uzak do\u011fu k\u00f6kenli bir arkada\u015f\u0131 ziyaretine gelir. Onunla sohbetinde s\u00f6ylediklerine \u00e7ok \u015fa\u015f\u0131r\u0131r: \u201cDostum sende bizdensin, arad\u0131\u011f\u0131n \u015fey uzakta de\u011fil, kalbindedir.<\/strong>\u201d<\/p>\n\n\n\n

K\u00fct\u00fcphane m\u00fcd\u00fcr\u00fc ve arkada\u015flar\u0131 her hafta per\u015fembe g\u00fcn\u00fc ak\u015fam bulu\u015farak entelekt\u00fcel konularda sohbet ederler. Genelde felsefe, sosyoloji ve dil bilgisi alan\u0131nda uzman olan dostlar\u0131 ile sosyal ve psikolojik konularda fikir al\u0131\u015fveri\u015finde bulunurlar. Bu konu\u015fmalar\u0131n birinde Abdulkadir Es Sufi, \u00c7inli bir bilgenin ve Fas\u2019l\u0131 bir \u015eazeli \u015eeyhinin mektuplar\u0131n\u0131 terc\u00fcme ettirerek okur. Arkada\u015flar\u0131 bu sohbeti ola\u011fan\u00fcst\u00fc ilgin\u00e7 bulurlar, ama o arad\u0131\u011f\u0131 hayat\u0131n esas anlam bilgisini bulamam\u0131\u015ft\u0131r hen\u00fcz.<\/p>\n\n\n\n

Bu duygular i\u00e7inde, ruhi gerilim ve aray\u0131\u015f\u0131n verdi\u011fi h\u00fcz\u00fcnle g\u00f6zlerinden ya\u015f d\u00f6k\u00fclerek biraz ferahlamak i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131 bah\u00e7ede eski elbiseler i\u00e7erisinde garip bir dervi\u015fle kar\u015f\u0131la\u015f\u0131r. Dervi\u015f adeta onun i\u00e7ini biliyormu\u015f gibi g\u00f6zlerine bakarak \u201cDeveyi merkep pazar\u0131nda bulamazs\u0131n\u201d der. Ne yapmal\u0131y\u0131m diye sorunca dervi\u015f O\u2019nun g\u00f6zya\u015flar\u0131n\u0131 eliyle silerken \u201cBu yol oraya gider\u201d der.<\/strong><\/p>\n\n\n\n

Sonraki g\u00fcnlerde Ian Dallas, k\u00fct\u00fcphanede eski yazma bir eseri incelerken kitab\u0131n sayfalar\u0131 aras\u0131ndan bir k\u00e2\u011f\u0131t par\u00e7as\u0131 d\u00fc\u015fer. K\u00e2\u011f\u0131t par\u00e7as\u0131n\u0131 terc\u00fcme cihaz\u0131ndan ge\u00e7irip okuyunca daha \u00e7ok heyecanlan\u0131r:<\/p>\n\n\n\n

\u201cE\u011fer g\u00f6ky\u00fcz\u00fcn\u00fcn alt\u0131nda marifet arayanlar\u0131n ilminden daha \u00f6nemli bir bilgi oldu\u011funu bilseydim, hayat\u0131m\u0131 bu yola adar, onu buluncaya kadar da kimseye bir \u015fey s\u00f6ylemezdim\u201d (C\u00fcneyd-i Ba\u011fdadi)<\/strong><\/p>\n\n\n\n

Abdulkadir Es Sufi bu defa \u2018marifet\u2019 kelimesinin ve bilgisinin \u00fczerine yo\u011funla\u015f\u0131r. Kendi kendine sorular sormaya ba\u015flar: \u201cNedir bu marifet?\u201d, \u201c\u0130nsan\u0131n t\u00fcm hayat\u0131n\u0131 verece\u011fi ve asla vazge\u00e7meyece\u011fi bilgi marifet midir?\u201d diye. Bu gibi sorularla zihni ve g\u00f6nl\u00fc dolmaya ba\u015flar.<\/p>\n\n\n\n

K\u00fct\u00fcphaneye yak\u0131n bank \u00fczerinde oturup d\u00fc\u015f\u00fcn\u00fcrken yine ayn\u0131 garip dervi\u015fle kar\u015f\u0131la\u015f\u0131r. Dervi\u015f bankta yan\u0131na oturur ve kendi halinde konu\u015fur gibi \u015fu s\u00f6zleri tekrarlar: \u201cMarifet mi? Yoksa b\u00fct\u00fcn istedi\u011fin baz\u0131 \u015feyler hakk\u0131nda s\u0131radan bilgi mi?\u201d<\/p>\n\n\n\n

Abdulkadir Es Sufi, bu dervi\u015fle bir m\u00fcddet sorular ve cevaplar \u00fczerinde konu\u015ftuktan sonra \u201cNe yapmal\u0131y\u0131m?\u201d diye sorar. Dervi\u015f, \u201cB\u00f6yle olmaz, \u00f6nce aln\u0131n yere gelmeli\u201d der. \u015ea\u015fk\u0131nl\u0131kla \u201cSenin \u00f6n\u00fcnde mi?\u201d der. Dervi\u015f \u201cElbette hay\u0131r! Kendisinden ba\u015fka ilah olmayan Allah\u2019\u0131n \u00f6n\u00fcnde\u201d diye cevap verir. M\u00fcd\u00fcr, bulunduklar\u0131 park\u0131n \u00e7imleri \u00fczerinde secdeye kapan\u0131rken, i\u00e7inde derin bir s\u00fck\u00fbnet ve derinlik hisseder<\/p>\n\n\n\n

Ian Dallas, o g\u00fcnk\u00fc duygular\u0131n\u0131 \u015f\u00f6yle anlat\u0131r: \u201cSecde etti\u011fim yer, yery\u00fcz\u00fc topra\u011f\u0131d\u0131r ve yan\u0131mda y\u00f6remde, \u00fczerimde alt\u0131mda, bir y\u0131ld\u0131zlar evreni d\u00f6n\u00fcp durmaktad\u0131r. Ve hayat\u0131mda ilk defa yery\u00fcz\u00fcnde kendimi yurdumda hissettim. Aln\u0131m \u00e7imenlere de\u011fdi\u011finde hi\u00e7 bir \u015fey bilmedi\u011fimi anlam\u0131\u015ft\u0131m. O ana kadar benim hayat\u0131m bir uykudan ibaretti. O parkta, \u00e7imenler \u00fczerine secde ederken ilk olarak uykumu bozdum. Ve yar\u0131n \u015fafakta bu garip dervi\u015fle \u00e7\u00f6le do\u011fru yola \u00e7\u0131kaca\u011f\u0131m. E\u011fer hakikati ar\u0131yorsan\u0131z, hayat\u0131n\u0131z bir daha eskisi gibi olmamal\u0131.\u201d<\/strong><\/p>\n\n\n\n

M\u00fcd\u00fcr\u2019\u00fcn g\u00fcnl\u00fc\u011f\u00fcn\u00fc takip ederek Gariplerin Kitab\u0131\u2019n\u0131 arayan ve Hakikat-Marifet yolculu\u011funu bir belgesel tad\u0131nda yazan Abdulkadir Es Sufi, kitab\u0131n devam\u0131nda M\u00fcsl\u00fcman olu\u015funu, hissettiklerini ve g\u00f6n\u00fcl-zihin d\u00fcnyas\u0131ndaki de\u011fi\u015fimleri anlat\u0131r. M\u00fcsl\u00fcman ki\u015filerin hayatlar\u0131 ile \u0130slamiyet\u2019in \u00f6z\u00fc hakk\u0131nda bildikleri aras\u0131ndaki tezatlar onu \u015fa\u015f\u0131rt\u0131r. Geleneksel de\u011ferler, \u0130slam d\u00fcnyas\u0131nda kad\u0131n\u0131n yeri, kanl\u0131 bir tarih vs. gibi daha \u00f6nce zihnindeki sorular onu huzursuz eder.<\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131 i\u00e7 \u00e7at\u0131\u015fmalardan bir arkada\u015f\u0131n\u0131n s\u00f6z\u00fc ile \u00e7\u0131k\u0131\u015f bulur: \u201c\u0130slam bu de\u011fil. \u0130slam\u2019\u0131 \u00e7ar\u015f\u0131da yan gelip yatarak bulamazs\u0131n. Kamil m\u00fcmin birine az, pek az rastlars\u0131n\u201d<\/strong><\/p>\n\n\n\n

Ian Dallas, M\u00fcsl\u00fcman olduktan sonra \u0130slam\u2019\u0131 tam ya\u015famak i\u00e7in bir arkada\u015f grubuna ve m\u00fcr\u015fide ihtiyac\u0131 oldu\u011funu anlar. Her g\u00f6rd\u00fc\u011f\u00fc M\u00fcsl\u00fcmanda irfan ve g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 geli\u015ftirecek hikmetler arar. Allah dostlar\u0131n\u0131n yazd\u0131klar\u0131n\u0131 okumaya ba\u015flar, Beyaz\u0131d-\u0131 Bestam\u00ee, \u015eibl\u00ee ve C\u00fcneyd-i Ba\u011fdad\u00ee gibi m\u00fcr\u015fidlerin hayatlar\u0131n\u0131 ve s\u00f6zlerini okur. Onlarda g\u00f6rd\u00fc\u011f\u00fc hikmet ve irfan\u0131 \u00f6\u011frenebilece\u011fi bir m\u00fcr\u015fid arar. G\u00f6rd\u00fc\u011f\u00fc dervi\u015f me\u015frep birka\u00e7 meczubun halinden etkilenir. Ama onlar\u0131n m\u00fcsta\u011fni ve m\u00fcnzevi hali kar\u015f\u0131s\u0131nda arad\u0131\u011f\u0131n\u0131n onlar olmad\u0131\u011f\u0131n\u0131 anlar.<\/p>\n\n\n\n

Afrika\u2019da kat\u0131ld\u0131\u011f\u0131 bir zikir ve Kur\u2019an meclisinde adeta t\u00fcm v\u00fccudunun zikretti\u011fini hisseder. Zikir meclisi sonras\u0131 okunan Kuran-\u0131 Kerim\u2019in g\u00f6n\u00fcllerini nas\u0131l berrak bir p\u0131nar gibi y\u0131kad\u0131\u011f\u0131n\u0131 hisseder. \u201cCennet bah\u00e7elerinin yan\u0131ndan ge\u00e7erken durun ve onlara kat\u0131l\u0131n, o bah\u00e7eler zikir meclisleridir.\u201d Hadisi \u015ferifinin manas\u0131n\u0131 ilklerine kadar hisseder.<\/p>\n\n\n\n

Bu g\u00fcnlerin ard\u0131ndan tan\u0131d\u0131klar\u0131 bir imam vas\u0131tas\u0131yla bilinen bir m\u00fcr\u015fidi bulmak i\u00e7in yola \u00e7\u0131kar. Birka\u00e7 konak yerinde bulamad\u0131klar\u0131 m\u00fcr\u015fidi ile bir bedevinin evinde kar\u015f\u0131la\u015f\u0131r. Anlatt\u0131\u011f\u0131 gibi o m\u00fcr\u015fidi ararken, asl\u0131nda m\u00fcr\u015fidi onu bulmu\u015ftur. Onun yan\u0131nda otururken i\u00e7inde duydu\u011fu s\u00fck\u00fbnet ve s\u0131cakl\u0131\u011f\u0131 sonraki y\u0131llarda kitab\u0131nda anlat\u0131r.<\/p>\n\n\n\n

Ian Dallas\u2019\u0131n daha sonraki e\u011fitim d\u00f6nemi m\u00fcr\u015fidinin tan\u0131nda ve di\u011fer dervi\u015flerle birlikte ge\u00e7er. \u0130slam\u2019\u0131, Kuran\u0131 ve s\u00fcnneti bu derg\u00e2hta ya\u015fayarak \u00f6\u011frendi\u011fi gibi hayat\u0131 ve nefsin oyunlar\u0131n\u0131 da \u00f6\u011frenir. Tasavvufta ilk imtihan\u0131 kahvalt\u0131 al\u0131\u015fkanl\u0131\u011f\u0131 y\u00fcz\u00fcnden olur. Dervi\u015flerle ayn\u0131 sofrada birlikte kahvalt\u0131 yapmak istemeyen eski m\u00fcd\u00fcr, bunun nefsinin bir oyunu oldu\u011funu anlar. Tasavvufun ilk dersi, dervi\u015flerle birlikte ayn\u0131 sofrada az ve huzur i\u00e7inde yemektir.<\/p>\n\n\n\n

Tasavvufta fark etti\u011fi di\u011fer bir dersi ise yaln\u0131zl\u0131k \u00fczerinedir. \u0130lk zamanlarda yaln\u0131z kalmak, derin d\u00fc\u015f\u00fcncelere dalmak istemektedir. Ama dervi\u015fler basit bahanelerle hep yan\u0131nda olurlar. Sonra bunu fark eden bir dervi\u015f \u201cPeygamberimiz, \u015feytan tek adamla beraberdir\u201d<\/strong> buyurmu\u015f diye onu g\u00fczellikle uyar\u0131r.<\/p>\n\n\n\n

Abdulkadir Es Sufi, dervi\u015flere \u0131srarla tasavvufun ne oldu\u011funu sorar. Sonunda ald\u0131\u011f\u0131 cevap g\u00f6nl\u00fcn\u00fc tatmin eder. \u201cTasavvuf; Allah\u2019\u0131n emir ve yasaklar\u0131na uymak, O\u2019nu sevmek ve yaratt\u0131\u011f\u0131 her \u015feye kar\u015f\u0131 merhametle davranmakt\u0131r, b\u00f6ceklere bile!\u201d<\/strong><\/p>\n\n\n\n

GAR\u0130PLER\u0130N K\u0130TABI\u2019NDAN ALLAH DOSTUNA G\u0130DEN YOL<\/strong><\/p>\n\n\n\n

1979 y\u0131l\u0131nda okudu\u011fum Gariplerin Kitab\u0131, garip bir \u015fekilde bana yol g\u00f6sterici oldu. \u00dcniversitenin ilk y\u0131llar\u0131 benim i\u00e7in de olduk\u00e7a zor ge\u00e7iyordu. 1979 Kas\u0131m ay\u0131nda babam ani bir kalp krizi ile vefat etmi\u015fti. \u0130nsan\u0131n hayatta en \u00e7ok g\u00fcvendi\u011fi, dayand\u0131\u011f\u0131 insan\u0131 kaybetmesinin ne oldu\u011funu \u00fcniversite \u00f6\u011frenimimin ilk y\u0131l\u0131nda ya\u015fad\u0131m. Zaten olduk\u00e7a kaotik bir ortamda olan \u00fcniversiteler, gen\u00e7lik hareketleri ve ideolojik \u00e7at\u0131\u015fmalar hayat\u0131m\u0131 alt \u00fcst etmi\u015f, hayat\u0131 ve anlam\u0131n\u0131 sorgulamaya ba\u015flam\u0131\u015ft\u0131m. T\u0131p fak\u00fcltesindeki dersler, anatomi, fizyoloji, histoloji, embriyoloji vs. gibi kafamdaki sorulara cevap vermek yerine karma\u015fay\u0131 daha da art\u0131r\u0131yordu.<\/p>\n\n\n\n

\u00dcniversitede bir\u00e7ok insan\u0131n \u201cHer \u015feyi biliyorum, t\u00fcm sorular\u0131n cevab\u0131 bende\u201d der gibi konu\u015fmalar\u0131, aray\u0131\u015f i\u00e7erisindeki zihnimi daha \u00e7ok rahats\u0131z ediyordu. B\u00fcy\u00fck \u015fehrin kalabal\u0131klar\u0131 aras\u0131nda zaman zaman maksats\u0131z, gayesiz, anlams\u0131z, yapayaln\u0131z dola\u015f\u0131yor, kafamdaki sorulara zihin d\u00fcnyamdan cevaplar ar\u0131yordum.<\/p>\n\n\n\n

Bu aray\u0131\u015flar i\u00e7erisinde iken Gariplerin Kitab\u0131 kar\u015f\u0131ma \u00e7\u0131kt\u0131. Bu eser, o zamana kadar okudu\u011fum romanlar, hat\u0131ralar ve di\u011fer kitaplardan olduk\u00e7a farkl\u0131 idi. Kitab\u0131 bir\u00e7ok arkada\u015f\u0131ma da tavsiye etmi\u015ftim. \u201cHer arayan bulmaz, lakin bulanlar ancak arayanlard\u0131r.\u201d <\/strong>S\u00f6z\u00fc \u015fimdi beni ku\u015fatmaya ba\u015flam\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc ben de g\u00f6nl\u00fcn\u00fcn g\u00f6t\u00fcrd\u00fc\u011f\u00fc yere gitmek isteyen, g\u00f6nl\u00fcn\u00fc dinleyen bir insand\u0131m. Nitekim bir ka\u00e7 ay sonra bir Mira\u00e7 Gecesi G\u00f6n\u00fcller Sultan\u0131 olan bir Allah dostu ile kar\u015f\u0131la\u015ft\u0131m. Bir insan-\u0131 k\u00e2mil mektebinin son halkalar\u0131ndan biri olan Mehmed Zahid Efendi, Fatih\u2019te \u0130skenderpa\u015fa Camii\u2019nde Mira\u00e7 gecesi hakk\u0131nda \u00e7ok k\u0131sa bir konu\u015fma yapt\u0131: \u201cMira\u00e7, g\u00fcnahlardan ar\u0131n\u0131p, zikir ve namazla g\u00f6\u011fe y\u00fckselmektir. Ama esas olan g\u00f6\u011fe y\u00fckseldikten sonra, rahmet olup g\u00f6n\u00fcllere ya\u011fmakt\u0131r.\u201d<\/strong><\/p>\n\n\n\n

Mehmed Zahid Efendi\u2019nin g\u00f6r\u00fcn\u00fc\u015f\u00fc ile sesi ve heybeti ile insan\u0131 g\u00f6n\u00fclden saran, m\u0131knat\u0131s gibi \u00e7eken, i\u00e7ini muhabbetle dolduran bir hali vard\u0131. \u0130nsan ilk g\u00f6rd\u00fc\u011f\u00fc andan itibaren b\u00fcy\u00fck bir sevgi ile O\u2019nu g\u00f6rmek, O\u2019nun sohbetinde olmak istiyordu.<\/p>\n\n\n\n

Bir sohbetinde \u201cResulullah efendimizin s\u00fcnnetine tam uyan M\u00fcr\u015fid-i Kamillerde Resulullah Efendimiz gibi g\u00fcl kokusu yayarlar\u201d buyurmu\u015ftu. Bu sohbet sonras\u0131 mescidin g\u00fcl koktu\u011funu bir\u00e7ok insan anlatt\u0131.<\/p>\n\n\n\n

\u201cBu devirde, bu \u015fehirde \u0130slam\u2019\u0131 nas\u0131l ya\u015fayaca\u011f\u0131m, kimden \u00f6\u011frenece\u011fim?\u201d diye d\u00fc\u015f\u00fcn\u00fcrken, 1980 Mart ay\u0131n\u0131n 18\u2019inde bir namaz sonras\u0131 birka\u00e7 arkada\u015fla beraber kendimi, Allah dostu, g\u00f6n\u00fcller Sultan\u0131n\u0131n yan\u0131nda buldum. Bizi yan\u0131na do\u011fru \u00e7a\u011f\u0131rd\u0131. Ellerimiz dizler \u00fczerindeydi. Ellerimiz birbirimizin eline dokunuyor, muhabbet ve feyzin devam\u0131n\u0131, iletilmesini sa\u011fl\u0131yordu. O, g\u00f6n\u00fclden \u201cEsta\u011ffirullah\u201d derken, g\u00f6n\u00fcllerimizdeki korku ve endi\u015felerin y\u0131kand\u0131\u011f\u0131n\u0131 hissediyorduk. O g\u00fcnk\u00fc zikir meclisinde g\u00f6nl\u00fcm\u00fcze dolan muhabbet ve feyzi anlatamam.<\/p>\n\n\n\n

Sanki Abdulkadir Es Sufi\u2019nin Fas\u2019ta ya\u015fad\u0131\u011f\u0131 hakikat yolculu\u011funun bir benzerini ben de \u0130stanbul\u2019da ya\u015f\u0131yordum o g\u00fcnlerde\u2026<\/p>\n\n\n\n

Hocaefendi\u2019nin yan\u0131ndan ayr\u0131ld\u0131\u011f\u0131m\u0131zda sanki bir \u0131rma\u011f\u0131n berrak sular\u0131nda y\u0131kanm\u0131\u015f gibi hissediyordum kendimi. O g\u00fcnden sonra \u00e7evresindeki sevgi ve muhabbet halkas\u0131nda bulunmaya can at\u0131yordum. Ancak 8 ay sonra Mehmed Zahid Efendi\u2019nin vefat\u0131yla sars\u0131ld\u0131m. Uzun s\u00fcre kendime gelemedim.<\/p>\n\n\n\n

\u00c7ok \u015f\u00fck\u00fcr ki Onun yerine ge\u00e7en yeni \u00dcstad\u0131m\u0131z, M\u00fcr\u015fidimiz, her bir evlad\u0131n\u0131 tekrar sevgi ve muhabbet halkas\u0131nda birle\u015ftiriverdi. Hadisi \u015ferifleri okuyup anlat\u0131rken adeta Resulullah Efendimizin (SAV) huzurunda gibi manevi bir atmosfer ya\u015fatt\u0131.<\/p>\n\n\n\n

Mahmud Esad Co\u015fan Hocaefendi de \u201cyoldaki i\u015faretleri\u201d her f\u0131rsatta hat\u0131rlat\u0131rd\u0131 bize: \u201cTasavvuf yar olup bar olmamakt\u0131r, g\u00fcl-\u00fc g\u00fclzar olup har olmamakt\u0131r.\u201d derdi. \u201cTasavvuf; Allah\u2019\u0131n emirlerini tutmak, yasaklar\u0131ndan ka\u00e7mak ve g\u00fczel huylu olmakt\u0131r.\u201d derdi.<\/strong><\/p>\n\n\n\n

Gariplerin Kitab\u0131\u2019nda da anlat\u0131ld\u0131\u011f\u0131 gibi, ya\u015fanan \u00e7a\u011f\u0131n buhranlar\u0131 kar\u015f\u0131s\u0131nda ruhu k\u00f6\u015feye s\u0131k\u0131\u015fan ve bir \u00e7\u00f6z\u00fcm ve hakikat yolu arayan \u2018garipler\u2019 i\u00e7in her d\u00f6nemde Allah dostlar\u0131 ve G\u00f6n\u00fcl sultanlar\u0131 var. \u201cHer arayan bulmaz ama bulanlar ancak arayanlard\u0131r.\u201d Tasavvufun hakikat ve marifet bilgisi ve hakikat yolculu\u011fu yery\u00fcz\u00fcndeki en de\u011ferli aray\u0131\u015f olsa gerek\u2026<\/p>\n\n\n\n

Bir hakikat yolcusunun hat\u0131ralar\u0131n\u0131 anlatan Gariplerin Kitab\u0131, bir dizi film olarak yay\u0131nlansa \u00e7ok insana tesir eder diye d\u00fc\u015f\u00fcn\u00fcyorum. Ak\u0131l Oyunlar\u0131, Ye\u015fil Yol vs. gibi ba\u015far\u0131l\u0131 psikolojik filmlerin yan\u0131nda, Yunus Emre dizisi gibi tasavvufi yap\u0131mlara benzer ba\u015fka eserler de sinema diliyle g\u00fcn\u00fcm\u00fcz insan\u0131na anlat\u0131lmal\u0131.”<\/strong><\/p>\n\n\n\n

KAYNAK https:\/\/www.karar.com\/guncel-haberler\/dr-semiz-abdulkadir-es-sufiyi-yazdi-bir-hakikat-yolculugu-1637332<\/a><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Afiyet Hastanesi Ba\u015fhekimi Uzm. Dr. Selahattin Semiz,\u00a0insicam.net’teki k\u00f6\u015fesinde\u00a0Abd\u00fclkadir es-Sufi’yi yazd\u0131: 1967 y\u0131l\u0131nda M\u00fcsl\u00fcmanl\u0131\u011f\u0131 se\u00e7en ve ge\u00e7ti\u011fimiz a\u011fustos ay\u0131nda kaybetti\u011fimiz \u0130sko\u00e7 as\u0131ll\u0131 yazar Abd\u00fclkadir es-Sufi’nin hayat\u0131n\u0131, [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":170,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=169"}],"version-history":[{"count":3,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/169\/revisions"}],"predecessor-version":[{"id":554,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/169\/revisions\/554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/170"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}