Zor bir zamanda ya\u015f\u0131yoruz dostlar\u2026. B\u00fcy\u00fckler, \u201cAhir zamana kald\u0131k. Allah ahir zaman fitnelerinden korusun\u201d derdi. Kimsenin kimseyi anlamad\u0131\u011f\u0131, s\u00f6ylenen s\u00f6zlerin dinlenmedi\u011fi, dost kim d\u00fc\u015fman\u0131n kim tan\u0131nmad\u0131\u011f\u0131, zor bir zamanda ya\u015f\u0131yoruz. \u0130nsanlar\u0131n tekbirlerle d\u00fc\u015fmana sald\u0131r\u0131r gibi karde\u015fine sald\u0131rd\u0131\u011f\u0131, \u00f6len de \u00f6ld\u00fcren de M\u00fcsl\u00fcman iken, kazananlar\u0131n hep mafya babalar\u0131n\u0131n oldu\u011fu garip g\u00fcnler ya\u015f\u0131yoruz. D\u00fcnyan\u0131n bir k\u0131sm\u0131 \u00e7\u0131lg\u0131nlar gibi e\u011flenir, t\u00fcketir, s\u00f6m\u00fcr\u00fcrken di\u011fer k\u0131sm\u0131 a\u00e7, susuz, ila\u00e7s\u0131z, g\u00fcvencesiz, i\u015fsiz vs adeta \u00f6l\u00fcm\u00fc bekliyor.<\/p>\n\n\n\n
D\u00fcnyan\u0131n h\u00e2kim g\u00fc\u00e7leri silah, ila\u00e7, teknoloji satarak di\u011fer \u00fclkeleri s\u00f6m\u00fcr\u00fcyor. Silaha g\u00f6re sava\u015f, ilaca g\u00f6re hastal\u0131k, teknolojiye g\u00f6re pazar olu\u015fturuyorlar. \u0130nsanlar \u00f6l\u00fcrken de \u00f6ld\u00fcr\u00fcrken de vah\u015fi kapitalizmin \u00e7arklar\u0131na kan ve can veriyorlar.<\/strong><\/p>\n\n\n\n Yeni Bir Sava\u015f T\u00fcr\u00fc: Vesayet Sava\u015flar\u0131<\/strong><\/p>\n\n\n\n \u0130slam D\u00fcnyas\u0131nda ya\u015fanan kaos, ter\u00f6r ve sava\u015flar i\u00e7imizi daha \u00e7ok yak\u0131yor. \u0130slam\u2019\u0131n zulme ve haks\u0131zl\u0131\u011fa kar\u015f\u0131 m\u00fccadele demek olan zirve ibadeti cihad; ahlaks\u0131z ve hain ellerde ter\u00f6r ve vah\u015fetle an\u0131l\u0131yor. \u0130slam d\u00fcnyas\u0131nda insanlar tekbirlerle birbirine sald\u0131r\u0131yor, silah t\u00fcccarlar\u0131n\u0131n ekme\u011fine ya\u011f s\u00fcr\u00fcyor. Ad\u0131 \u00fcst\u00fcnde \u2018Vesayet sava\u015flar\u0131\u2019 ile ba\u015fkalar\u0131n\u0131n sava\u015f\u0131n\u0131 kendi topraklar\u0131nda kendi insanlar\u0131na kar\u015f\u0131 uyguluyor.<\/p>\n\n\n\n \u0130slam D\u00fcnyas\u0131nda her t\u00fcrl\u00fc etnik, dini, mezhep, me\u015frep, tarikat, cemaat, parti, STK ..\u00fczerinden ayr\u0131l\u0131klar ve \u00e7at\u0131\u015fmalar ka\u015f\u0131n\u0131yor, ate\u015fleniyor. En genel planda ise \u0130slam D\u00fcnyas\u0131n\u0131n kadim Sunni-\u015eii mezhep farkl\u0131l\u0131\u011f\u0131 \u00fczerinden \u00e7at\u0131\u015fmalar k\u00f6r\u00fckleniyor.<\/p>\n\n\n\n Suriye’de, Yemen\u2019de, Bahreyn\u2019de, Katar\u2019da ya\u015fananlar \u0130slam d\u00fcnyas\u0131n\u0131n bu ac\u0131 halini hepimize daha \u00e7ok hat\u0131rlat\u0131yor. Sosyal medyada g\u00f6rd\u00fc\u011f\u00fcm bir karikat\u00fcr durumu iyi anlat\u0131yor. \u0130ki arap k\u0131yafetli M\u00fcsl\u00fcman konu\u015fuyorlar, \u2018Yemen de sava\u015f\u0131yoruz, Bahreyn de, Libya da, Suriye de sava\u015f\u0131yoruz, peki \u0130srail ile ne zaman sava\u015faca\u011f\u0131z\u2019. Di\u011feri cevap veriyor;\u2019 \u0130srail\u00a0 M\u00fcsl\u00fcman olsun o zaman onunla da sava\u015f\u0131r\u0131z\u2019<\/p>\n\n\n\n Suriye\u2019de art\u0131k kimin kimle ve ne i\u00e7in sava\u015ft\u0131\u011f\u0131 anla\u015f\u0131lmaz hale geldi. Esed\u2019in Nusayri k\u00f6keni nedeni ile \u0130ran ve Hizbullah taraf\u0131ndan desteklenmesi \u0130ran\u2019\u0131n kendini \u0130slam cumhuriyeti olarak tan\u0131mlad\u0131\u011f\u0131 g\u00fcnlerdeki sempatisini t\u00fcm d\u00fcnyada yerle bir etti. Muhaliflerin T\u00fcrkiye, Suudi Arabistan, Katar taraf\u0131ndan desteklenmesi sanki bir sunni-\u015fii\u00a0 blok g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc olu\u015fturdu. Amerika \u2018n\u0131n PYD yi DAE\u015e e kar\u015f\u0131 kullanmas\u0131 ve Esed\u2019i di\u011fer muhaliflerden daha kendi \u00e7\u0131karlar\u0131na uygun g\u00f6rmesi ile t\u00fcm denklem de\u011fi\u015fti ve karga\u015fa daha da artt\u0131. \u015eimdi art\u0131k T\u00fcrkiye, Katar, Rusya birlikte hareket ederken, ABD, Suud, NATO ortak hareket ediyor. Suriye\u2019nin en az \u00fc\u00e7 ayr\u0131 par\u00e7aya ayr\u0131lmas\u0131ndan s\u00f6z ediliyor.<\/p>\n\n\n\n Irak\u2019ta ya\u015fananlar, Libya\u2019da,M\u0131s\u0131r\u2019da, Afganistan\u2019da ya\u015fananlar ayn\u0131 filmin farkl\u0131 versiyonlar\u0131 gibi. \u00d6lenler ve \u00f6ld\u00fcrenler hep M\u00fcsl\u00fcmanlar\u2026 Kazananlar, silah satanlar, do\u011fal kaynaklar\u0131 elde edenler global d\u00fcnya g\u00fc\u00e7leri oluyor.<\/p>\n\n\n\n BM g\u00fcvenlik konseyinde daimi \u00fcye olan 5 \u00fclke ayn\u0131 zamanda d\u00fcnyan\u0131n en \u00e7ok silah satan be\u015f \u00fclkesi olunca d\u00fcnyadaki mafya d\u00fczeni t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131 ile g\u00f6r\u00fcl\u00fcyor. \u201cD\u00fcnya 5 ten b\u00fcy\u00fckt\u00fcr\u201d<\/strong> s\u00f6z\u00fc bu a\u00e7\u0131dan bak\u0131nca daha anlaml\u0131 g\u00f6z\u00fck\u00fcyor.<\/p>\n\n\n\n Arap bahar\u0131 ile \u0130slam d\u00fcnyas\u0131nda diktat\u00f6rler devrilecek, demokrasi gelecek diye beklerken, M\u00fcsl\u00fcman karde\u015flerin iktidar olmas\u0131ndan korkan \u015fer g\u00fc\u00e7ler kaos, darbe ve i\u00e7 sava\u015f ile \u00fclkeleri b\u00f6l\u00fcp par\u00e7alad\u0131lar. Arap Bahar\u0131 \u0130slam D\u00fcnyas\u0131 i\u00e7in zemheri k\u0131\u015f\u0131ndan farks\u0131z oldu.<\/p>\n\n\n\n \u0130slam D\u00fcnyas\u0131nda \u00c7at\u0131\u015fmalar\u0131 \u00d6nlemek \u0130\u00e7in Ne Yapmal\u0131 ?<\/strong><\/p>\n\n\n\n \u0130slam D\u00fcnyas\u0131nda \u00e7at\u0131\u015fmalar\u0131 \u00f6nlemek i\u00e7in neler yap\u0131lmal\u0131? konusunda bir panel d\u00fczenlemi\u015ftik. \u00c7at\u0131\u015fmalar\u0131 konu\u015fmaktan \u00e7areyi konu\u015famad\u0131k. Her \u00fclkede mezhep, me\u015frep, cemaat, STK..lar aras\u0131nda var olan problemler, tefrikalar \u00e7ok fazlayd\u0131. Var olan % 95 oran\u0131ndaki birliktelikler ve karde\u015flik anlay\u0131\u015f\u0131 unutuluyor. % 5 oran\u0131nda ayr\u0131l\u0131k noktalar\u0131 \u00f6n plana \u00e7\u0131kar\u0131l\u0131yor, tart\u0131\u015fma ve tefrika konusu olabiliyor, hatta birbirini tekfirle-dinden \u00e7\u0131kma- ile su\u00e7lamaya kadar varabiliyordu.<\/p>\n\n\n\n Me\u015fhur f\u0131krad\u0131r. Bir \u0130ngiliz Londra K\u00f6pr\u00fcs\u00fcnde intihar etmek \u00fczeredir. \u00d6zel arac\u0131 ile k\u00f6pr\u00fcden ge\u00e7en bir ba\u015fka \u0130ngiliz onu kurtarmaya \u00e7al\u0131\u015f\u0131r. \u0130kna etmek i\u00e7in hayat\u0131n g\u00fczel y\u00f6nlerini anlat\u0131r, \u0130ngiltere\u2019nin g\u00fczelliklerinden bahseder. \u201cTanr\u0131\u2019ya inan\u0131yor musun?\u201d diye sorar, \u201cEvet\u201d deyince ; \u201cNe g\u00fczel bak bende inan\u0131yorum, Tanr\u0131 her\u015feyi d\u00fczeltir\u201d der.\u00a0 \u201cHristiyan m\u0131s\u0131n?\u201d diye sorar, \u201cEvet\u201d deyince\u00a0 \u201cBak \u0130sa bizi kurtaracak\u201d der. \u201cPeki hangi mezheptensin?\u201d diye sorar. \u0130ntihar etmek isteyen \u015fah\u0131s \u201cKatolik\u201d deyince aralar\u0131nda tart\u0131\u015fma ba\u015flar. Protestan-Katolik mezhep tart\u0131\u015fmas\u0131 iyice \u015fiddetlenir. Sonu\u00e7ta kurtar\u0131c\u0131 olan vatanda\u015f \u201cMadem benim mezhebimden de\u011filsin, \u00f6lmeyi hak ediyorsun\u201d<\/strong> deyip intihardan kurtard\u0131\u011f\u0131 ki\u015fiyi k\u00f6pr\u00fcden a\u015fa\u011f\u0131 atar.<\/p>\n\n\n\n Bug\u00fcn \u0130slam D\u00fcnyas\u0131nda ya\u015fananlar\u0131n bu f\u0131kran\u0131n k\u00f6t\u00fc bir versiyonundan fark\u0131 yok.Y\u00fczde 95 ortak noktalarda anla\u015fan insanlar, mezhep, me\u015frep, cemaat, tarikat, parti..vs fark\u0131 y\u00fcz\u00fcnden \u00e7at\u0131\u015f\u0131yor, birbirini d\u00fc\u015fman kabul ediyor. Aradaki ihtilaflar\u0131 b\u00fcy\u00fct\u00fcp tefrikaya ve \u00e7at\u0131\u015fmaya \u00e7eviriyorlar. Karde\u015flik ve uhuvvet \u015fuurunu unutuyorlar.<\/p>\n\n\n\n M\u00fcminler Ancak Karde\u015ftir<\/strong><\/p>\n\n\n\n Allah CC \u0130slam inanc\u0131n\u0131 ta\u015f\u0131yanlara \u2018M\u00fcsl\u00fcman\u2019 ad\u0131n\u0131 vermi\u015ftir. Kuran-\u0131 Kerim de \u201cM\u00fcsl\u00fcmanlar ancak karde\u015f olabilir, has\u0131m, rakip, d\u00fc\u015fman olamazlar\u201d diye emretmi\u015ftir. \u0130slam \u00fcmmetinin birli\u011fi her t\u00fcrl\u00fc grup, mezhep, me\u015frep, cemaat , tarikat, parti,,vs karde\u015fli\u011finden, arkada\u015fl\u0131\u011f\u0131ndan, yanda\u015fl\u0131\u011f\u0131ndan daha \u00f6nemlidir. \u0130slam ahlak\u0131 m\u00fcminlerin birbirine dost ve karde\u015f olmas\u0131n\u0131, \u015fefkat ve merhametle, yumu\u015fak huyla, g\u00fczel ahlakla davranmalar\u0131n\u0131 emreder. Peygamberimiz \u201cM\u00fcminlerin bir v\u00fccudun azalar\u0131 gibi oldu\u011funu, birinin a\u011fr\u0131s\u0131n\u0131, \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc, di\u011ferlerinin de hissedece\u011fini\u201d s\u00f6yler.<\/p>\n\n\n\n Karde\u015finin derdiyle dertlenmeyen m\u00fcmin, uyu\u015fturularak kopar\u0131lan bir uzuv gibidir. Biri di\u011ferine d\u00fc\u015fman olan, birbiriyle kavga eden m\u00fcminlerin durumu kendi eliyle kendi kafas\u0131n\u0131 d\u00f6\u011fen sersem adam gibidir.<\/p>\n\n\n\n Hucurat Suresi 10. Ayette: \u201cM\u00fc\u2019minler ancak karde\u015ftirler. O halde iki karde\u015finizin aras\u0131n\u0131 d\u00fczeltin. Allah\u2019tan korkun ki merhamete l\u00e2y\u0131k g\u00f6r\u00fclesiniz.\u201d<\/strong> buyurulur. M\u00fcminler aralar\u0131ndaki farkl\u0131l\u0131klara ve ihtilaflara ra\u011fmen karde\u015f\u00e7e ya\u015famak durumundad\u0131r. Bunun \u00e7arelerini, yollar\u0131n\u0131, sistemini kurmak zorunday\u0131z.<\/p>\n\n\n\n Alimler aras\u0131nda kurulacak bir \u015eura ile ana hatlar (Akide ve uygulamada ) tespit edilmeli, ana mesele olmayan ihtilafl\u0131 meselelerde birbirimizi mazur g\u00f6rmeliyiz.<\/p>\n\n\n\n \u00c2limler \u015euras\u0131nda; \u015eii-Sunni mezhepleri temsil edecek sa\u011fduyulu alimler yer almal\u0131, daha \u00f6nce Kudus m\u00fcft\u00fcs\u00fc Emin El H\u00fcseyn\u2019in ba\u015fkanl\u0131\u011f\u0131nda 1931 de Kud\u00fcs\u2019te sunni ve \u015fii alimlerden olu\u015fan alimler birli\u011finin yapt\u0131\u011f\u0131 gibi t\u00fcm \u2018\u0130slam d\u00fcnyas\u0131na Sa\u011fduyulu ittifak \u00e7a\u011fr\u0131s\u0131\u2019 yap\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n 1931\u2019de Kud\u00fcs\u2019te yap\u0131lan \u0130slam Kongresi\u2019ne aralar\u0131nda T\u00fcrkiye, Suriye, \u0130ran, Irak, Filistin, Yemen, Tunus, Trablusgarp (Libya), M\u0131s\u0131r, Yugoslavya, Endonezya, Do\u011fu T\u00fcrkistan ba\u015fta olmak \u00fczere 22 \u00fclkeden\/b\u00f6lgeden 153 delege kat\u0131lm\u0131\u015ft\u0131r. \u0130slam Kongresi\u2019nde mezhep ayr\u0131m\u0131 (S\u00fcnni, \u015eii, Alevi, Safii, Hanefi vb.) g\u00f6zetilmeksizin \u0130slam karde\u015fli\u011fini geli\u015ftirmek ve M\u00fcsl\u00fcmanlar\u0131n menfaatlerini birlikte savunmak i\u00e7in \u0130slam \u00fclkelerinin temsilcilerinin kendi iradeleriyle bir araya gelmeleri \u00e7ok b\u00fcy\u00fck \u00f6nem arz etmektedir.<\/p>\n\n\n\n Zaman\u0131n Kud\u00fcs M\u00fcft\u00fcs\u00fc Hac\u0131 Emin el-H\u00fcseyn\u00ee\u2019nin ev sahipli\u011finde Kud\u00fcs\u2019te ger\u00e7ekle\u015ftirilen \u0130slam Birli\u011fi Genel Kongresi\u2019nde al\u0131nan kararlardan, g\u00fcn\u00fcm\u00fcz siyasi arenas\u0131nda \u00f6rnek al\u0131nmas\u0131n\u0131 istedi\u011fimiz en dikkat \u00e7ekici ve en \u00f6nemli g\u00f6rd\u00fc\u011f\u00fcm\u00fcz maddelerden baz\u0131lar\u0131 \u015f\u00f6yle:<\/p>\n\n\n\n \u201cMadde 1: D\u00fcnyan\u0131n her yerinden M\u00fcsl\u00fcmanlar\u0131n kat\u0131l\u0131m\u0131yla d\u00fczenli ve genel bir kongre d\u00fczenlenecek ve bu kongre \u0130slam Genel Kongresi olarak an\u0131lacakt\u0131r.<\/p>\n\n\n\n Madde 2: Kongrenin hedefleri \u015funlard\u0131r:<\/p>\n\n\n\n a) \u0130slam inanc\u0131n\u0131 ve de\u011ferlerini yaymak i\u00e7in etnik k\u00f6ken ve mezhep ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n M\u00fcsl\u00fcmanlar aras\u0131ndaki i\u015fbirli\u011fini ve genel \u0130slam karde\u015fli\u011fini geli\u015ftirmek.<\/p>\n\n\n\n b) M\u00fcsl\u00fcmanlar\u0131n menfaatlerini savunmak ve kutsal mek\u00e2nlar ile topraklar\u0131 herhangi bir m\u00fcdahaleye kar\u015f\u0131 korumak.<\/p>\n\n\n\n Farkl\u0131 mezhep, me\u015frep, tarikat, Sivil toplum, parti, ayr\u0131l\u0131klar\u0131 ilmi bir zeminde tart\u0131\u015f\u0131lmal\u0131, sahih ana kaynaklarda yer almayan hurafe ve uydurma anlay\u0131\u015flar ay\u0131klanmal\u0131d\u0131r.<\/p>\n\n\n\n Mezhep ve cemaatler ana kaynaklara uygun, \u015feffaf, denetlenebilir olmal\u0131d\u0131r. Menfaat temin etmek ve yanda\u015flar\u0131na \u00e7\u0131kar sa\u011flama birlikteliklerine d\u00f6n\u00fc\u015fmemelidir.<\/p>\n\n\n\n Mezhep ve cemaatler, sivil toplum kurulu\u015flar\u0131 siyasi \u00e7\u0131kar ve menfaat ili\u015fkilerinden uzak olmal\u0131d\u0131r. G\u00f6revler liyakat, ehliyet ve sadakat \u00f6l\u00e7\u00fclerine g\u00f6re verilmelidir.<\/p>\n\n\n\n Farkl\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz konularda birbirimizi mazur g\u00f6rmeli, \u201c\u0130htilaf rahmettir\u201d diye d\u00fc\u015f\u00fcnmeli, karde\u015fimize ve kendimize hakk\u0131 hakk olarak g\u00f6r\u00fcp hakka uymay\u0131, bat\u0131l\u0131 bat\u0131l olarak g\u00f6r\u00fcp ondan uzak olmay\u0131 tavsiye etmeliyiz.<\/p>\n\n\n\n \u0130\u015fte en g\u00fczel s\u00f6z; Ali \u0130mran S\u00fcresi 103. Ayet \u201cToptan Allah\u2019\u0131n ipine sar\u0131l\u0131n, ayr\u0131lmay\u0131n. Allah\u2019\u0131n size olan nimetini an\u0131n: D\u00fc\u015fmand\u0131n\u0131z, kalplerinizin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131 da onun nimeti sayesinde karde\u015f oldunuz. Bir ate\u015f \u00e7ukurunun yan\u0131nda idiniz, sizi oradan kurtard\u0131. Allah, do\u011fru yola eri\u015fesiniz diye size b\u00f6ylece ayetlerini a\u00e7\u0131klar.\u201d<\/strong><\/p>\n\n\n\n * Bir Ba\u015fhekimin Hayata Dair Notlar\u0131,Tefekk\u00fcr D\u00fc\u015f\u00fcnce Merkezi, \u0130stanbul,2021<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Zor bir zamanda ya\u015f\u0131yoruz dostlar\u2026. B\u00fcy\u00fckler, \u201cAhir zamana kald\u0131k. Allah ahir zaman fitnelerinden korusun\u201d derdi. Kimsenin kimseyi anlamad\u0131\u011f\u0131, s\u00f6ylenen s\u00f6zlerin dinlenmedi\u011fi, dost kim d\u00fc\u015fman\u0131n kim [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":293,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-289","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=289"}],"version-history":[{"count":3,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/289\/revisions"}],"predecessor-version":[{"id":295,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/289\/revisions\/295"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/293"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}