\u0130slam ve tasavvuf konusunda ilk okudu\u011fum eserlerden biri olan \u2018G\u00f6r\u00fcnmeyen \u00dcniversite\u2019
kitab\u0131 \u00fcniversite \u00f6\u011frencilik y\u0131llar\u0131mda beni \u00e7ok etkilemi\u015fti. Kitab\u0131n yazar\u0131 olan, g\u0131yaben
tan\u0131d\u0131\u011f\u0131m ve sevdi\u011fim Ersin Nazif G\u00fcrdo\u011fan beyefendiyle y\u0131llar sonra Afiyet
Hastanesi\u2018ndeki ba\u015fhekimlik odas\u0131nda kar\u015f\u0131l\u0131kl\u0131 g\u00f6r\u00fc\u015fmek ve tan\u0131\u015fmak nasip oldu.
Ge\u00e7en y\u0131llar Ersin Nazif beyin sa\u00e7lar\u0131ndaki aklarla y\u00fcz\u00fcndeki \u00e7izgileri art\u0131r\u0131rken, samimi
muhabbeti, i\u00e7ten sohbeti, f\u0131tri tevazusu, azimle parlayan g\u00f6zleri, devaml\u0131 proje \u00fcreten zihni,
ve y\u00fcz\u00fcndeki tebess\u00fcmle dervi\u015fane hayat anlay\u0131\u015f\u0131n\u0131 daha da kuvvetlendirmi\u015fti.
Nas\u0131l ge\u00e7ti\u011fini anlamad\u0131\u011f\u0131m\u0131z k\u0131sa sohbetimizde \u2018hayata m\u00fcsl\u00fcmanca bak\u0131\u015fa\u2019 bizzat \u00f6rnek
olurken, anlatt\u0131\u011f\u0131 k\u0131sa birka\u00e7 hat\u0131ra g\u00f6n\u00fcllerimize, g\u00fcldemeti gibi sunulan bir hediye oldu.
Bu hat\u0131ralar\u0131n baz\u0131lar\u0131n\u0131 payla\u015fmak isterim.\u0130\u015fte hocan\u0131n anlatt\u0131klar\u0131ndan bir demet\u2026<\/p>\n\n\n\n
G\u00f6r\u00fcnmeyen \u00dcniversite: \u0130skenderpa\u015fa Dergah\u0131<\/strong><\/p>\n\n\n\n Mehmet Zahid Kotku Hocaefendi sohbetlerinde G\u00fcm\u00fc\u015fhaneli Ahmet Ziyaeddin G\u00f6r\u00fc\u015fmemiz s\u0131ras\u0131nda Ersin Nazif Hoca, bizlere G\u00f6r\u00fcnmeyen \u00dcniversite kitab\u0131n\u0131n yeni G\u00f6r\u00fcnmeyen \u00dcniversite kitab\u0131nda insan\u0131, \u2018kamil\u2019 yapan bir \u00e7ok \u00f6zellik g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n Hayat\u0131 yal\u0131nl\u0131k i\u00e7inde b\u00fct\u00fcn boyutlar\u0131yla ya\u015fatan Nak\u015fi gelene\u011finin temsilcisi Mehmet Zahit Kotku Hocaefendinin yeti\u015ftirdi\u011fi \u00f6\u011frenciler ile birlikte kurduklar\u0131 G\u00fcm\u00fc\u015f Motor Fabrikas\u0131, 13 Kas\u0131m 1980 tarihinde vefat eden Kotku Hocaefendi\u2019nin Cenaze namaz\u0131n\u0131 1980 y\u0131l\u0131n\u0131n \u0130slam ve tasavvuf konusunda ilk okudu\u011fum eserlerden biri olan \u2018G\u00f6r\u00fcnmeyen \u00dcniversite\u2019kitab\u0131 \u00fcniversite \u00f6\u011frencilik y\u0131llar\u0131mda beni \u00e7ok etkilemi\u015fti. Kitab\u0131n yazar\u0131 olan, g\u0131yabentan\u0131d\u0131\u011f\u0131m ve sevdi\u011fim Ersin Nazif [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":335,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-332","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=332"}],"version-history":[{"count":3,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/332\/revisions"}],"predecessor-version":[{"id":337,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/332\/revisions\/337"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/335"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u201cBiz Devlet Planlama Te\u015fkilat\u0131\u2019nda \u00e7al\u0131\u015f\u0131rken \u00e7ok samimi,idealist, gayretli,\u0130slami de\u011ferlere
g\u00f6n\u00fcl vermi\u015f memlekete hizmet etmeye \u00e7al\u0131\u015fan gen\u00e7 dinamik bir ekiptik. Mehmet Zahid
Kotku hocam\u0131z da bir \u00e7o\u011fumuzun hayat\u0131n\u0131 etkileyen bizlere yol g\u00f6steren, ufuk insan,
sonsuzluk kervan\u0131n\u0131n halkas\u0131, g\u00fczel ahlak abidesi, m\u00fcr\u015fid-i kamil, ya\u015fay\u0131\u015f\u0131yla \u00f6rnek olan bir
insand\u0131 .
(\u2026.) Biz o zaman Mavera Dergisini de \u00e7\u0131kar\u0131yorduk. Ben de Mavera Dergisinde yaz\u0131lar
yaz\u0131yordum. Mehmet Zahit Kotku hocam\u0131z vefat edince yeni \u00e7\u0131kacak Mavera Dergisinde bu
konuda yaz\u0131 yazmam\u0131 istediler. Ben bu konuda yetkin olmad\u0131\u011f\u0131m\u0131 s\u00f6yledim ama rahmetli
Cahit Zarifo\u011flu evime kadar gelerek \u201cBu yaz\u0131 gelmeden bu say\u0131 \u00e7\u0131kmayacak<\/strong>\u201d diye \u0131srarla
s\u00f6yledi.
Bunun \u00fczerine \u2018G\u00f6r\u00fcnmeyen \u00dcniversite\u2019 ba\u015fl\u0131\u011f\u0131yla yaz\u0131y\u0131 yazmak durumunda kald\u0131m.Bu yaz\u0131
o kadar sevildi ve be\u011fenildiki adeta elden ele dola\u015ft\u0131.Daha sonra Mahmut Esat Co\u015fan
Hocaefendi bu yaz\u0131n\u0131n Seha Ne\u015friyat taraf\u0131ndan kitapla\u015ft\u0131r\u0131lmas\u0131n\u0131 istedi.B\u00f6ylece yaz\u0131 kitap
haline d\u00f6n\u00fc\u015ft\u00fc. \u2018G\u00f6r\u00fcnmeyen \u00dcniversite\u2019 kitab\u0131na daha sonra da bir \u00e7ok ilmi \u00e7al\u0131\u015fma ve eser
taraf\u0131ndan kaynak g\u00f6sterilerek at\u0131fta bulunuldu. Tabi bu g\u00fczellik ve bereket G\u00f6r\u00fcnmeyen
\u00dcniversite\u2019nin bereketiydi<\/p>\n\n\n\n
Gen\u00e7lik y\u0131llar\u0131mda \u0130lim yayma Vakf\u0131n\u0131n Vefa semtindeki yurdunda kal\u0131rken, tan\u0131mak ve
sohbetinde bulunmak \u015ferefine nail oldu\u011fum Mehmet Zahid Kotku Hocaefendi, g\u00fczel simas\u0131
ve ahlak\u0131yla g\u00f6n\u00fclleri cezbeden, insan\u0131 derinden etkileyen, muhabbetle ba\u011flayan bir g\u00f6n\u00fcller
sultan\u0131yd\u0131. \u00c7evresinde bir \u00e7o\u011fu gen\u00e7 olmak \u00fczere her ya\u015ftan k\u00fclt\u00fcrl\u00fc, iyi yeti\u015fmi\u015f,
akademisyen, devlet memuru, \u00fcniversite \u00f6\u011frencisi, kaliteli ve seviyeli geni\u015f bir topluluk
bulunuyordu.<\/p>\n\n\n\n
Hocaefendinin haz\u0131rlad\u0131\u011f\u0131 \u2018Hadisler Deryas\u0131<\/strong>\u2019 kitab\u0131ndaki hadislerden izahlar yaparak
g\u00fcn\u00fcm\u00fczde \u0130slam\u0131n nas\u0131l ya\u015fanmas\u0131 gerekti\u011fini anlat\u0131yordu. Kotku Hocaefendi, hayat\u0131n\u0131n her
safhas\u0131nda Peygamber efendimizin ya\u015fay\u0131\u015f\u0131na ve s\u00fcnnetine \u00e7ok \u00f6nem verir, her hali ve
tavr\u0131nda s\u00fcnnete uymay\u0131 tavsiye ederdi.
\u0130skenderpa\u015fa Camii k\u00fcrs\u00fcs\u00fcndeki bir sohbetinde \u2018Resulullah efendimiz g\u00fcl kokard\u0131, onu
seven alim ve evliyalarda O\u2019nunla manen g\u00f6r\u00fc\u015f\u00fcrler ve g\u00fcl kokarlar\u2019 derken iki elinin
avucunu kar\u015f\u0131 kar\u015f\u0131ya getirerek anlatm\u0131\u015f. Bir seveni \u2018Acaba Hocaefendi\u2019den bu kokuyu bende
alabilirmiyim? \u2018 diye d\u00fc\u015f\u00fcnm\u00fc\u015f. Ertesi sabah namaz\u0131 \u00f6ncesi camii i\u00e7erisinde g\u00fcl kokusu
yay\u0131ld\u0131\u011f\u0131nda Hocaefendinin geldi\u011fini g\u00f6rm\u00fc\u015f.<\/strong>
<\/p>\n\n\n\n
bask\u0131s\u0131n\u0131 hediye etti. \u0130lk kez 1980\u2019li y\u0131llar\u0131n ba\u015f\u0131nda okudu\u011fum, \u0130slami hayat\u0131m\u0131n ve g\u00f6r\u00fc\u015flerimin olu\u015fmas\u0131nda \u00f6nemli rol\u00fc olan, hayat\u0131ma y\u00f6n veren, manevi d\u00fcnyam\u0131n olu\u015fmas\u0131nda \u00e7ok \u00f6nemi olan
G\u00f6r\u00fcnmeyen \u00dcniversite kitab\u0131n\u0131 onca y\u0131l ya\u015fanm\u0131\u015fl\u0131klardan sonra tekrar ayr\u0131 bir tat ve
lezzetle okudum.
G\u00f6r\u00fcnmeyen \u00dcniversite, Mehmet Zahit Kotku hocaefendinin etraf\u0131nda yeti\u015fen \u00fcniversite ve
akademik gen\u00e7li\u011fi anlat\u0131yordu. Hocaefendi, ahlak\u0131yla tav\u0131rlar\u0131yla g\u00f6r\u00fc\u015fleriyle ilerde
T\u00fcrkiye\u2019nin siyasetine ekonomisine \u00fcniversitesine y\u00f6n verecek olan gen\u00e7 insanlara adeta bir
g\u00f6r\u00fcnmeyen \u00fcniversite gibi e\u011fitmi\u015f ve \u0130slami de\u011ferlerle d\u00fc\u015f\u00fcnen bir gen\u00e7lik yeti\u015fmesine
vesile olmu\u015ftu.
G\u00fcrdo\u011fan, kitab\u0131nda Mehmet Zahid Kotku Hocaefendi\u2019nin tasavvufi ya\u015fay\u0131\u015f\u0131 ve g\u00f6r\u00fc\u015flerini
anlat\u0131rken, Dergah k\u00fclt\u00fcr\u00fcn\u00fcn topluma neler kazand\u0131rd\u0131\u011f\u0131n\u0131n ve bir m\u00fcr\u015fidi kamilin yol
g\u00f6stericili\u011finde kamil insan olman\u0131n \u00f6nemi anlat\u0131l\u0131yordu. Ayn\u0131 zamanda modern toplumun ve
anlay\u0131\u015f\u0131n te\u015fvik etti\u011fi, a\u00e7 g\u00f6zl\u00fcl\u00fck, h\u0131rs , bencillik, ac\u0131mas\u0131zl\u0131k, daha \u00e7ok kazanma h\u0131rs\u0131\u2026 gibi
vah\u015fi kapitalizmin topluma verdi\u011fi zararlar\u0131n panzehiri olarak dergah k\u00fclt\u00fcr\u00fcn\u00fc tavsiye
ediyordu.
G\u00f6r\u00fcnmeyen \u00dcniversite kitab\u0131, Dergah k\u00fclt\u00fcr\u00fc ile \u0130slam\u2019\u0131n payla\u015fma ve de\u011ferlerle bir arada
y\u00fcr\u00fcyen ekonomik sistemini birlikte anlat\u0131yordu. Bu sayede okuyucun\u0131n \u0130slam\u2019\u0131n ve
tasavvufla e\u011fitilmi\u015f insanlar\u0131n olu\u015fturdu\u011fu toplumun de\u011ferleri ile ya\u015famas\u0131na vurgu
yap\u0131l\u0131yordu.Bu arada g\u00fcn\u00fcm\u00fcz\u00fcn pop\u00fcler modernist t\u00fcketim toplumlar\u0131n\u0131n da ele\u015ftirisine yer
verliyordu. Bu a\u00e7\u0131dan kitap, tekrar tekrar okunmaya de\u011fer tesbitlerle dolu.
Kitap, bir i\u015fletme profosor\u00fcn\u00fcn g\u00f6z\u00fcyle a\u00e7 g\u00f6zl\u00fcl\u00fc\u011f\u00fcn, daha \u00e7ok kazanma h\u0131rs\u0131n\u0131n insanl\u0131\u011fa
verdi\u011fi zararlar\u0131n \u00e7aresi olarak payla\u015fmac\u0131 ve dayan\u0131\u015fmac\u0131 \u0130slam toplumunu olu\u015fturan dergah
k\u00fclt\u00fcr\u00fc ile ya\u015faman\u0131n topluma huzur ve mutluluk getiren y\u00f6nlerine \u0131\u015f\u0131k tutuyor.
\u0130slam-Tasavvuf-Dergah K\u00fclt\u00fcr\u00fc ve Modern \u0130nsan<\/p>\n\n\n\n
anlayaca\u011f\u0131 bir dille anlat\u0131lm\u0131\u015f. Bu ba\u015fl\u0131klardan baz\u0131lar\u0131n\u0131 okumak bile bu anlamda \u00f6nemli fikir
veriyor.
Tokg\u00f6zl\u00fcl\u00fc\u011f\u00fc Ba\u015ftac\u0131 Edilmek \/ Kalabal\u0131kta Yaln\u0131zla\u015fmadan Ya\u015famak\/ Adem O\u011fullar\u0131na Bir
G\u00f6zle Bakmak \/ Toplumlar\u0131 \u00dcreten Eller D\u00f6n\u00fc\u015ft\u00fcr\u00fcr \/\u0130\u00e7 Sava\u015f D\u0131\u015f Sava\u015ftan B\u00fcy\u00fckt\u00fcr \/
Yeni S\u00f6zler S\u00f6yleyenler Yenilmez\/Ordu Milletten Giri\u015fimci Milleti G\u00f6rmek \/ Yunus
G\u00f6n\u00fcll\u00fcler Sinan Ak\u0131ll\u0131lar \/Ellerin \u00dczerindeki Elleri Tutmak \/ \u00d6lmeden \u00d6nce \u00d6lenlerden
Olmak Hesap G\u00fcn\u00fcne Haz\u0131rlanmak\/ \u00dcretmeden T\u00fcketmek Cinayettir \/Yal\u0131nl\u0131kta S\u0131n\u0131r
Tan\u0131mayanlar \/ T\u00fcketim Susuzlu\u011funu \u00dcretimle Gidermek\u2026..
G\u00f6r\u00fcnmeyen \u00dcniversite, tasavvufu hayat\u0131n i\u00e7inden anlat\u0131rken ekonomiden sosyal hayata,
ahlak\u0131 g\u00fczelle\u015ftirmekten insan olgunla\u015ft\u0131rmaya, k\u00fc\u00e7\u00fck cihaddan b\u00fcy\u00fck cihada kadar bir \u00e7ok
ba\u015fl\u0131kta konuyu de\u011fi\u015fik boyutlar\u0131yla ele alm\u0131\u015f. Bu a\u00e7\u0131dan sadece tasavvufu anlatan de\u011fil,
dergah k\u00fclt\u00fcr\u00fc ile sosyal hayat\u0131, ekonominin temel \u00f6zelliklerini, a\u00e7 g\u00f6zl\u00fcl\u00fckle tok g\u00f6zl\u00fcl\u00fc\u011f\u00fcn
fark\u0131n\u0131, modern toplumun insan\u0131n ve do\u011fan\u0131n f\u0131trat\u0131na verdi\u011fi zarar\u0131 anlatan \u00f6nemli bir temel
eser olarak literat\u00fcrde yerini alm\u0131\u015f.<\/p>\n\n\n\n
Dergah K\u00fclt\u00fcr\u00fc ve Modern K\u00fclt\u00fcr<\/strong>
Vah\u015fi kapitalizmin, t\u00fcketim toplumunun, h\u0131rs ve a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn do\u011fudan bat\u0131ya b\u00fct\u00fcn d\u00fcnyaya
yay\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Mehmet Zahit Kotku o al\u00e7akg\u00f6n\u00fcll\u00fc tav\u0131rlar\u0131yla insanlar\u0131
g\u00f6n\u00fcllerinden muhabbetle yakalayan, huzursuzluklar\u0131, \u00e7eki\u015fmeleri ve tedirginlikleri sessizce
ortadan kald\u0131rmas\u0131n\u0131 bilen, Allah\u2019\u0131n g\u00fcc\u00fcn\u00fcn \u00fczerinde g\u00fc\u00e7 olmad\u0131\u011f\u0131n\u0131 Allah\u2018\u0131n sevgisini
kazanan\u0131n en g\u00fc\u00e7l\u00fc olaca\u011f\u0131n\u0131 s\u00fcrekli vurgulayan bir G\u00f6r\u00fcnmeyen \u00dcniversitedir
Kotku Hocaefendi, hakl\u0131y\u0131 haks\u0131z \u00e7\u0131karacak \u00f6fke yerine, insan\u0131 g\u00fc\u00e7l\u00fc k\u0131lan al\u00e7akg\u00f6n\u00fcll\u00fc
olmay\u0131 tavsiye eden, s\u0131n\u0131rs\u0131z bir i\u00e7 d\u00fcnya zenginli\u011fi ile \u00e7evresindeki se\u00e7kinlere ya\u015fayan bir
\u00f6rnek olmu\u015ftur. Kotku\u2019nun \u00e7evresindeki sevgi halkas\u0131 \u00f6mr\u00fcn\u00fcn son y\u0131llar\u0131n\u0131 ge\u00e7irdi\u011fi
\u0130skenderpa\u015fa Camiisinde dalga dalga b\u00fcy\u00fcmeye devam etmi\u015ftir.\u00c7evresinde arkada\u015fl\u0131klar\u0131n
karde\u015fli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, yard\u0131mla\u015fman\u0131n doruk noktas\u0131na ula\u015ft\u0131\u011f\u0131, sevgi ve sayg\u0131 ba\u011flar\u0131n\u0131n
s\u00fcrekli olarak g\u00fc\u00e7lendi\u011fi, dostlu\u011fun en g\u00fczel \u00f6rneklerinin verildi\u011fi bir \u00e7ekim alan\u0131na
d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.
G\u00f6r\u00fcnmeyen \u00dcniversite gelene\u011fi O\u2019nun yolundan giden Mahmut Esat Co\u015fan Hocaefendi ve
ard\u0131ndan gelenlerle Avustralya\u2019dan Amerika\u2019ya kadar b\u00fct\u00fcn d\u00fcnyaya ta\u015f\u0131nm\u0131\u015f, de\u011fi\u015fik
alanlardaki \u00e7al\u0131\u015fmalar\u0131n\u0131 daha da geni\u015fleterek ba\u015far\u0131yla s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.
Kotku Hocaefendi, bereketli \u00f6mr\u00fcn\u00fcn son y\u0131llar\u0131nda sa\u011fl\u0131\u011f\u0131 \u00e7ok el vermese de kap\u0131s\u0131n\u0131 b\u00fct\u00fcn
d\u00fcnyadan gelenlere a\u00e7maktan geri kalmam\u0131\u015f, misafirlerini camii avlusundaki evinin s\u00fcrekli
sohbet yeri olan odas\u0131nda kabul etmeye b\u00fcy\u00fck \u00f6zen g\u00f6stermi\u015ftir.
\u015eehrin kalabal\u0131klar\u0131 aras\u0131nda akrabalara ziyareti \u00f6nleyen, dostluklar\u0131 azaltan, yaln\u0131zl\u0131\u011f\u0131 ve
tedirginli\u011fi b\u00fcy\u00fcten bir \u00fclke b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki \u0130stanbul\u2019da \u0130skenderpa\u015fa Camisi, b\u00fcy\u00fck \u015fehrin
g\u00fcr\u00fclt\u00fcs\u00fcnden uzak, dostlu\u011fun ve karde\u015fli\u011fin a\u00e7\u0131k \u00fcniversitesi olmu\u015ftur. Caminin
bah\u00e7esindeki ku\u015flar\u0131n c\u0131v\u0131lt\u0131lar\u0131n\u0131n duyuldu\u011fu Kotku Hocaefendinin evindeki iki d\u00fcnya
sohbetlerinden de T\u00fcrkiye\u2019nin oldu\u011fu kadar b\u00fct\u00fcn d\u00fcnyan\u0131n se\u00e7kinleri yararlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Kotku b\u00fct\u00fcn sohbetlerinde haset, kibir, riya, h\u0131rs, gazap, \u015fehvet,gaflet, \u015f\u00f6hret, kin\u2026gibi
\u015feylerden uzak olman\u0131n kalp temizli\u011finin i\u015faretlerinden oldu\u011funu s\u00fcrekli vurgulam\u0131\u015ft\u0131r.
Yolunu izledi\u011fi g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n \u00f6nc\u00fcleri gibi herkesin hayat\u0131nda yeni bir beyaz sayfalar
a\u00e7\u0131lmas\u0131na destek olmu\u015ftur. Dergah k\u00fclt\u00fcr\u00fcyle yeni a\u00e7\u0131l\u0131mlar kazanan d\u00fcnyada g\u00f6n\u00fcl
kazanman\u0131n d\u00fcnyalar\u0131 kazanmakdan \u00e7ok daha \u00f6nemli oldu\u011fu s\u00fcrekli vurgulan\u0131r.
Dergahlarda \u0130slam medeniyetinin \u00f6z\u00fc ve \u00f6zeti olan ana kaynaklar hi\u00e7 durmadan d\u00f6ne d\u00f6ne
okurlar tekrar tekrar yorumlarlar.G\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n \u00f6nc\u00fcleri s\u00f6ylediklerini yaparlar,
yapmad\u0131klar\u0131n\u0131 s\u00f6ylemezler.Onlar s\u00f6ylediklerini yapt\u0131klar\u0131 i\u00e7in \u00e7evrelerinde g\u00f6r\u00fclen ve bilen
\u00f6rnek olurlar.Onlar\u0131n d\u00fc\u015f\u00fcnce ve eylem d\u00fcnyalar\u0131nda bilmek ve yapmak birbirini s\u00fcrekli
zenginle\u015ftiren bir b\u00fct\u00fcnd\u00fcr. Olgunla\u015fma yolunda bilenler bildiklerini konu\u015farak de\u011fil yaparak
anlat\u0131rlar.
Hayat\u0131 G\u00fczelle\u015ftiren Sohbetler<\/strong>
G\u00f6r\u00fcnmeyen \u00dcniversite kitab\u0131nda Mehmet Zahit Hocaefendinin \u015fahs\u0131nda ya\u015fay\u0131\u015f\u0131nda
tasavvuf ve \u0130slam ahlak\u0131 anlat\u0131l\u0131rken, ayn\u0131 zamanda kimseye el a\u00e7madan \u00fcretmenin ve
ya\u015faman\u0131n, payla\u015fman\u0131n, infak etmenin,karde\u015fli\u011fin, muhabbetin, yard\u0131mla\u015fman\u0131n \u00f6nemi ve
g\u00fczelli\u011fini anlat\u0131yor. Bu de\u011ferlerin sosyal hayatta ne kadar yap\u0131c\u0131 ve g\u00fczel de\u011ferler oldu\u011fu
vurgulan\u0131yor.
Ayn\u0131 zamanda modern zamanlar\u0131n materyelist, modernist kapitalist toplumunun h\u0131rs a\u00e7
g\u00f6zl\u00fck, a\u015f\u0131r\u0131 kar h\u0131rs\u0131, a\u015f\u0131r\u0131 \u00e7al\u0131\u015fma ve de\u011ferlere kay\u0131ts\u0131z t\u00fcketim toplumu olu\u015fturma
anlay\u0131\u015f\u0131yla olu\u015fan vah\u015fi kapitalist sistemin topluma, d\u00fcnyaya ve \u00e7evreye verdi\u011fi zararlardan
bahsediliyor, yanl\u0131\u015flar\u0131 vurgulan\u0131yor.
G\u00fcrdo\u011fan, Mehmet Zahit Kotku Hocaefendinin hayat\u0131ndan sohbetlerinden ahlak\u0131ndan
\u00e7evresindeki yeti\u015fmi\u015f akademisyen b\u00fcrokrat giri\u015fimci siyaset\u00e7i gen\u00e7 insanlardan bahsederken
ayn\u0131 zamanda tasavvufun g\u00fcn\u00fcm\u00fczde nas\u0131l ya\u015fand\u0131\u011f\u0131n\u0131 nas\u0131l canl\u0131 oldu\u011funu da anlat\u0131yor.
Dergah\u0131n Hocalar\u0131ndan G\u00fcm\u00fc\u015fhanevi hazretleri gibi Kotku Hocaefendi de t\u00fcm \u0130slam
d\u00fcnyas\u0131n\u0131n dertlerine \u00e7areler aram\u0131\u015f ve \u00e7evresindeki iyi yeti\u015fmi\u015f gen\u00e7 ku\u015fa\u011f\u0131 da bu konuda
harekete ge\u00e7irmi\u015fti.
G\u00f6r\u00fcnmeyen \u00dcniversitenin ders kitab\u0131, \u2018Hadisler Deryas\u0131\u2019 olarak an\u0131lan Ramuzul Ehadis
kitab\u0131n\u0131 derleyen Ahmet Ziyaeddin G\u00fcm\u00fc\u015fhanevi hazretleri, kendine \u00f6zg\u00fc bir y\u00f6ntemle hayat\u0131
b\u00fct\u00fcn boyutlar\u0131yla ele alan hadisleri y\u0131l i\u00e7inde \u00f6\u011frencilerine anlatm\u0131\u015ft\u0131r.
G\u00fcm\u00fc\u015fhanevi Hazretleri, e\u011fitimini tamamlayan \u00f6\u011frencilerine Ramuz okullar\u0131 a\u00e7ma yetkisi
vererek Anadolu insan\u0131n\u0131n e\u011fitim seviyesi ile birlikte \u0130slami e\u011fitim seviyesinin art\u0131r\u0131lmas\u0131na
da b\u00fcy\u00fck katk\u0131 sa\u011flam\u0131\u015ft\u0131r.
Mehmet Zahit Kotku Hocaefendi de \u00e7evresindeki gen\u00e7 insanlara Ramuzul Ehadis kitab\u0131ndan
hadis dersleri ile peygamber efendimizin s\u00f6zlerini ve ahlak\u0131n\u0131 anlat\u0131rken ayn\u0131 zamanda
ya\u015fay\u0131\u015f\u0131yla hal ve hareketleriyle onlara g\u00fcn\u00fcm\u00fczde ya\u015fayan bir \u00f6rnek olmu\u015ftur.<\/p>\n\n\n\n
T\u00fcrkiye\u2019deki sanayile\u015fmenin \u00f6nc\u00fc ku\u015fa\u011f\u0131n\u0131n ilk yapt\u0131\u011f\u0131 yat\u0131r\u0131mlardand\u0131r. B\u00f6ylece sanayi
yat\u0131r\u0131mlar\u0131nda da \u00f6nc\u00fc olarak, t\u00fcketen de\u011fil \u00fcreten olman\u0131n \u00f6nemini g\u00f6stermi\u015ftir.
\u00c7evresindeki o zaman\u0131n gen\u00e7leri g\u00fcn\u00fcm\u00fcz\u00fcn iyi bilinen \u00f6nc\u00fc dindar \u015fahsiyetleridir.
Sabahattin Zaim, Korkut ve Turgut \u00d6zal, Muammer Dolmac\u0131, Necmettin Erbakan, Kahraman
Emmio\u011flu, Temel Karamollao\u011flu, Recai Kutan, Osman \u00c7atakl\u0131, Yahya O\u011fuz, Cevat Ayhan
Alaaddin Duran, Mehmet Bozkurt\u2026vs her biri \u0130slam ahlak\u0131 ve ideali ile yeti\u015fmi\u015f \u00fclkesinin ve
\u0130slam d\u00fcnyas\u0131n\u0131n kalk\u0131nmas\u0131 ilerlemesi i\u00e7in ellerinden gelen her \u015feyi yapmaya \u00e7al\u0131\u015fan g\u00fczel
ve yi\u011fit insanlard\u0131r.
Sohbetleri Cemalli, Hutbeleri Celalliydi<\/strong>
Mehmet Zahit Kotku Hocaefendi, namazlar\u0131ndan sonra yapt\u0131\u011f\u0131 sohbetlerle \u0130skenderpa\u015fa
Camiisini a\u00e7\u0131k \u00fcniversitenin s\u00fcrekli e\u011fitim merkezine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fc.\u0130slam\u2019\u0131n ana
kaynaklar\u0131na dayanan dergah k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bilgin ve bilgilerinin d\u00fc\u015f\u00fcnce ve eylem
d\u00fcnyalar\u0131n\u0131 anlatan \u015fiirlerle desteklenen sohbetler, Tasavufi Ahlak isimli be\u015f kitapta
toplanm\u0131\u015ft\u0131r.Kendisinden sonra sohbetleri s\u00fcrd\u00fcren Mahmut Esat Co\u015fan Hocaefendi\u2019nin
deyimiyle \u201cKotku Hocaefendi\u2019nin sohbetleri cemalli, hutbeleri celallidir.\u201d
Kotku Hocaefendi, sohbetlerinde \u00fcmit ve co\u015fku veren yumu\u015fak sesiyle insanlar\u0131 kavga
d\u00fcnyas\u0131ndan sevgi d\u00fcnyas\u0131na ta\u015f\u0131m\u0131\u015ft\u0131r. Sohbetlerinde toplumlarda b\u00fcy\u00fck ekonomik ve
k\u00fclt\u00fcrel \u00e7alkant\u0131lara yol a\u00e7an krizin kayna\u011f\u0131n\u0131n da doymak bilmeyen a\u00e7g\u00f6zl\u00fcl\u00fck oldu\u011funu
s\u00fcrekli vurgulam\u0131\u015ft\u0131r.
Onun sohbetlerinde Allah i\u00e7in insana hizmet, payla\u015fmak, karde\u015flik, g\u00fczel ahlak hep \u00f6n
plandad\u0131r.Sohbetlerinden baz\u0131 notlar\u0131 bu vesile ile payla\u015fal\u0131m:
(\u2026.) \u201cKainat da her \u015fey insana hizmet ediyor, insan\u0131n da insana hizmet etmesi gerekir.\u201d
Her k\u00f6t\u00fcl\u00fc\u011f\u00fcn ba\u015f\u0131 nefistir, nefsi k\u0131rmak gerekir. Nak\u015fibendi hazretlerinin babas\u0131 Onu 18
ya\u015f\u0131nda hocas\u0131na teslim etti. Nak\u015fibendi Bahaeddin Efendi dergaha gitti\u011finde \u015feyhi onu kabul
etmemi\u015f, kap\u0131da kalm\u0131\u015f buna kar\u015f\u0131l\u0131k o geriye d\u00f6nmemi\u015ftir. Karda k\u0131\u015fta durup beklemi\u015f,
sonra da kabul olmu\u015ftur. Neden bekletmi\u015fler? Nefsi kibri k\u0131r\u0131ls\u0131n diye\u2026
V\u00fccudumuzdaki herhangi bir a\u011fr\u0131y\u0131 dindirmek ya da bir yaray\u0131 sarmak kolayd\u0131r. Yine de
milyonlarca lira harcay\u0131p hastaneler yapt\u0131r\u0131yoruz, sanki \u00f6l\u00fcm\u00fc ortadan kald\u0131racakm\u0131\u015f\u0131z gibi.
Halbuki \u00f6l\u00fcme haz\u0131rl\u0131kl\u0131 olmak gerekir. Peki g\u00f6nl\u00fc nas\u0131l tedavi edece\u011fiz? G\u00f6n\u00fcl ne ile tedavi
edilir? Neden hastal\u0131klar\u0131n tedavisini d\u00fc\u015f\u00fcn\u00fcyoruz da g\u00f6nl\u00fcn tedavisini ni\u00e7in
d\u00fc\u015f\u00fcnm\u00fcyoruz? G\u00f6n\u00fcl tedavi yollar\u0131 olan dergah k\u00fclt\u00fcr\u00fcne de \u00f6nem verelim ve \u00f6\u011frenelim.
Peygamberimiz \u201cBa\u015fkalar\u0131n\u0131n ay\u0131plar\u0131n\u0131 \u00f6rtenin ay\u0131plar\u0131n\u0131 da Allah \u00f6rter\u201d diye
buyurmu\u015flard\u0131r. Ba\u015fkalar\u0131n\u0131n eksiklerini s\u00f6ylemeye birka\u00e7 yerde m\u00fcsade edilmi\u015ftir. Bunlar\u0131n
say\u0131s\u0131 da \u00e7ok azd\u0131r. Mesela birinin yan\u0131ndaki h\u0131rs\u0131z ise \u201cYan\u0131ndaki ki\u015fi h\u0131rs\u0131zd\u0131r\u201d diye ikaz
etmek gerekir. Buna benzer durumlarda ikaz edilir.Ba\u015fka durumlarda ise hep Allah\u2019a havale
edilir.Sizler M\u00fcsl\u00fcman karde\u015flerinizin ay\u0131plar\u0131n\u0131 \u00f6rtmeye \u00e7al\u0131\u015f\u0131n\u0131z. Ba\u015fkalar\u0131n\u0131n ay\u0131plar\u0131n\u0131
ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015fmay\u0131n\u0131z.<\/p>\n\n\n\n
kas\u0131m Ay\u0131\u2019n\u0131n ikinci Cumas\u0131\u2018nda Anadoludan ve bir \u00e7ok d\u0131\u015f \u00fclkelerden gelen, sevenleri
taraf\u0131ndan k\u0131l\u0131nm\u0131\u015ft\u0131r. Kotku Hocaefendi\u2019nin na\u015f\u0131, Kanuni Sultan S\u00fcleyman t\u00fcrbesinin
yan\u0131ndaki Ahmet Ziyaeddin G\u00fcm\u00fc\u015fhanevi Hazretleri ve dergah\u0131n\u0131n di\u011fer pirleri yan\u0131nda
topra\u011fa verilmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"