Sivil toplum \u00e7al\u0131\u015fmalar\u0131 T\u00fcrkiye de zor d\u00f6nemlerde devletin yeti\u015femedi\u011fi veya ilgi alan\u0131 d\u0131\u015f\u0131nda kalan durumlarda h\u0131zl\u0131 bir y\u00fckseli\u015f g\u00f6stermi\u015ftir. Cumhuriyet d\u00f6neminde Kuran e\u011fitimi ve Camilerin yap\u0131lmas\u0131 tamamen sivil topluma kalm\u0131\u015ft\u0131. 90\u2019l\u0131 y\u0131llar\u0131n ba\u015f\u0131nda \u00f6zellikle Bosna Soyk\u0131r\u0131m\u0131 s\u0131ras\u0131nda mazlumlara yard\u0131m ve destek konusunda devletin yapamad\u0131\u011f\u0131 yard\u0131m ve deste\u011fi sivil toplum yapm\u0131\u015ft\u0131.<\/p>\n\n\n\n
1999 y\u0131l\u0131nda ya\u015fanan G\u00f6lc\u00fck Depremi bir \u00e7ok a\u00e7\u0131dan toplumu ve devleti sarsm\u0131\u015ft\u0131. Bu zor y\u0131llarda sivil toplum kurulu\u015flar\u0131 acil yard\u0131m, kurtarma, g\u0131da ve giyecek yard\u0131m\u0131nda adeta kanatlanm\u0131\u015f, kendini ve \u00fcyelerini a\u015fan b\u00fcy\u00fck bir gayretle, sivil, \u00f6zg\u00fcr ve h\u0131zl\u0131 karakteri ile toplumun vicdan\u0131 oldu\u011funu g\u00f6stermi\u015fti.<\/p>\n\n\n\n
Toplumun Vicdan\u0131 Olmaktan \u0130nsanl\u0131\u011f\u0131n Vicdan\u0131 Olmaya Do\u011fru<\/strong><\/p>\n\n\n\n 2000\u2019li y\u0131llarda sivil alan\u0131n geni\u015flemesi, sivil toplumun g\u00fc\u00e7lenmesi ve devlet-millet i\u015fbirli\u011finin artmas\u0131 nedeniyle sivil toplum daha g\u00fc\u00e7l\u00fc ve geni\u015f \u00e7al\u0131\u015fmalar yapmaya ba\u015flam\u0131\u015ft\u0131r. Bu d\u00f6nemde uluslararas\u0131 yard\u0131m faaliyetleri zirveye \u00e7\u0131km\u0131\u015f, d\u00fcnyan\u0131n bir\u00e7ok yerinde acil yard\u0131m faaliyetleri yapan T\u00fcrk Yard\u0131m g\u00f6n\u00fcll\u00fcleri insanl\u0131\u011f\u0131n vicdan\u0131 olmay\u0131 ba\u015farm\u0131\u015flard\u0131r.<\/p>\n\n\n\n Herbiri \u2018y\u00fczy\u0131l\u0131n felaketi\u2019 diye an\u0131lan 2004\u2019de Endonezya\u2019da deprem ve sonras\u0131nda geli\u015fen tsunami, 2005\u2019de Pakistan Ke\u015fmir\u2019de deprem, 2010\u2019da Pakistan Pencap\u2019ta sel bask\u0131n\u0131 sonras\u0131 y\u00fczbinlerce insan, hayat\u0131n\u0131, milyonlarca insan yak\u0131nlar\u0131n\u0131, evini, e\u015fyalar\u0131n\u0131 kaybetmi\u015fti. Aradaki uzun mesafeye ra\u011fmen, bu b\u00f6lgelere en fazla yard\u0131m yapan sivil toplum kurulu\u015flar\u0131 T\u00fcrk yard\u0131m g\u00f6n\u00fcll\u00fcleri idi.<\/p>\n\n\n\n Y\u0131llard\u0131r Afrika\u2019da devam eden a\u00e7l\u0131k, yoksulluk ve sa\u011fl\u0131k sorunlar\u0131na kar\u015f\u0131 T\u00fcrk yard\u0131m g\u00f6n\u00fcll\u00fcleri, Afrika insan\u0131 i\u00e7in yeni bir umut olmu\u015ftu. Bir zamanlar s\u00f6m\u00fcr\u00fcn\u00fcn, zulm\u00fcn, aldatman\u0131n, \u00f6ld\u00fcrmenin bir sembol\u00fc olan beyaz adam, siyah k\u0131tada adeta insanl\u0131\u011f\u0131n kanayan vicdan\u0131n\u0131 sarmak ister gibi beyaz-siyah karde\u015fli\u011fini sa\u011flaman\u0131n yollar\u0131n\u0131 ar\u0131yordu.<\/p>\n\n\n\n Yeni D\u00f6nemde \u0130nsanl\u0131\u011f\u0131n Vicdan\u0131 Olmak \u0130\u00e7in<\/strong><\/p>\n\n\n\n \u0130nsani de\u011ferler \u00f6ncelikli olmal\u0131\u2026<\/strong><\/p>\n\n\n\n \u0130nsan\u0131 para, mevki-makam, g\u00fczellik, g\u00fc\u00e7..vs \u00fczerinden tan\u0131mlayan g\u00fcn\u00fcm\u00fcz anlay\u0131\u015f\u0131 bize kaos, s\u00f6m\u00fcr\u00fc ve \u00e7at\u0131\u015fma getirdi.<\/p>\n\n\n\n \u0130nsan\u0131 yarat\u0131lm\u0131\u015flar\u0131n en m\u00fckemmeli olarak g\u00f6ren, onu meleklerin bile \u00fczerine \u00e7\u0131karacak ahlaki \u00f6zelliklere geli\u015ftirmeye \u00e7al\u0131\u015fan, e\u011fitimde insani de\u011ferler, irfan ve hikmet boyutunu \u00f6ne \u00e7\u0131karan bir anlay\u0131\u015f yayg\u0131nla\u015ft\u0131rmal\u0131.<\/p>\n\n\n\n \u201c\u0130nsan insan\u0131n kurdudur\u201d anlay\u0131\u015f\u0131 yerine \u201cHer insan di\u011ferinin yurdudur\u201d\u2026 anlay\u0131\u015f\u0131 yayg\u0131nla\u015fmal\u0131.<\/p>\n\n\n\n Payla\u015fmak, fedakarl\u0131k, sosyal adalet ve dayan\u0131\u015fma, bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck, ya\u015fam hakk\u0131, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc, \u00f6tekinin haklar\u0131na sayg\u0131..vs gibi evrensel insani de\u011ferlerin her yerde ve durumda savunuculu\u011funu yapmal\u0131..<\/p>\n\n\n\n K\u00fcresel Bar\u0131\u015f\u2026<\/strong><\/p>\n\n\n\n Silahlar\u0131n g\u00f6lgesinde bir deh\u015fet dengesi de\u011fil, insanlar\u0131n ve devletlerin hak ve adalet, \u00f6zg\u00fcrl\u00fck ve g\u00fcvenlik dengesi i\u00e7erisinde bar\u0131\u015f ile ya\u015fad\u0131\u011f\u0131 bir d\u00fcnya olmal\u0131.<\/p>\n\n\n\n D\u00fcnyada a\u00e7l\u0131\u011f\u0131 \u00f6nlemek i\u00e7in a\u00e7 insan ba\u015f\u0131na 1 dolar gerekirken, silahlanmaya harcanan para ki\u015fi ba\u015f\u0131 100 dolard\u0131r. D\u00fcnya g\u0131da program\u0131 WFP nin ge\u00e7ti\u011fimiz 30 y\u0131l boyunca a\u00e7l\u0131kla m\u00fccadele i\u00e7in yakla\u015f\u0131k 30 milyar dolar harcama yapm\u0131\u015f. Uluslararas\u0131 Bar\u0131\u015f Enstit\u00fcs\u00fc raporuna g\u00f6re; sadece 2016 y\u0131l\u0131nda silahlanmaya ayr\u0131lan miktar 1 trilyon 686 milyar dolar..Ya\u015fatmak i\u00e7in y\u0131lda 1 milyar dolar ayr\u0131l\u0131rken, \u00f6ld\u00fcrmek i\u00e7in 1,5 trilyon harcan\u0131yor.<\/p>\n\n\n\n Sosyal Adaleti Sa\u011flayan, S\u00f6m\u00fcr\u00fcs\u00fcz-Faizsiz Ekonomi\u2026<\/strong><\/p>\n\n\n\n Ekonominin her insan\u0131n temel ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan, sosyal adalet ve temel insan ihtiya\u00e7lar\u0131n\u0131 \u00e7\u00f6zen bir anlay\u0131\u015fla geli\u015ftirilmesi gerekir.<\/p>\n\n\n\n D\u00fcnyan\u0131n % 10 n\u00fcfusu kaynaklar\u0131n % 90 l\u0131k k\u0131sm\u0131n\u0131 kullan\u0131yor. Geri kalan % 90 l\u0131k n\u00fcfus a\u00e7l\u0131k ve zorluklar i\u00e7inde ya\u015f\u0131yor. Bu sistem normal de\u011fil ve g\u00fc\u00e7l\u00fclerin-mafyavari organizasyonlar\u0131n eliyle d\u00fcnyay\u0131 ya\u015fanmas\u0131 g\u00fc\u00e7 bir yer haline getiriyor.<\/p>\n\n\n\n T\u00fcketim-israf toplumu de\u011fil, kanaat-payla\u015f\u0131m-\u00fcretim toplumu olu\u015fturmak gerekiyor.<\/p>\n\n\n\n T\u00fcketim-israf toplumu d\u00fcnyan\u0131n kaynaklar\u0131n\u0131 sorumsuzca t\u00fcketirken \u00e7evreyi-do\u011fay\u0131 tahrip etmektedir. Ya\u015fad\u0131\u011f\u0131m\u0131z eko sisteme d\u00fczeltilemeyen tahribatlar olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n F\u0131trata Uygun Ya\u015famak\u2026<\/strong><\/p>\n\n\n\n Allah\u2019\u0131n m\u00fckemmel olarak yaratt\u0131\u011f\u0131 evrenin \u00f6zellikle ya\u015fam\u0131n merkezi olan yery\u00fcz\u00fcn\u00fcn m\u00fckemmel dengesinin korunarak devam ettirilmesi gerekir. \u0130nsan\u0131n ve bilimin do\u011fayla sava\u015farak geli\u015fti\u011fini d\u00fc\u015f\u00fcnen bir bilim ve teknoloji anlay\u0131\u015f\u0131ndan do\u011fay\u0131 \u00f6rnekleyen ve koruyan, yarat\u0131l\u0131\u015fa sayg\u0131l\u0131 bir ya\u015fam ve bilim anlay\u0131\u015f\u0131na d\u00f6n\u00fclmesi gerekmektedir.<\/p>\n\n\n\n \u00c7evrecilik, do\u011fan\u0131n korunmas\u0131, f\u0131trat\u0131n korunmas\u0131 ..Ancak yery\u00fcz\u00fcn\u00fc Allah\u2019\u0131n(CC ) bir emaneti olarak g\u00f6ren bir anlay\u0131\u015fla m\u00fcmk\u00fcnd\u00fcr. Materyalist, ateist, devlet ve ideolojiler ahlak ve ahiret anlay\u0131\u015f\u0131 olmayan toplumlar f\u0131trat\u0131 ve \u00e7evreyi anlayamaz, koruyamazlar.<\/p>\n\n\n\n Do\u011faya Sayg\u0131l\u0131 Bilim \u00c7al\u0131\u015fmalar\u0131\u2026<\/strong><\/p>\n\n\n\n Bilim ve teknoloji do\u011fayla ve f\u0131tratla \u00e7at\u0131\u015fan bir anlay\u0131\u015ftan kurtar\u0131lmal\u0131d\u0131r. \u015eu anda bilim ve teknoloji h\u0131zla do\u011fay\u0131 ve canl\u0131l\u0131\u011f\u0131 tahrip eden, yok eden bir noktaya do\u011fru s\u00fcr\u00fcklenmektedir. Ozon tabakas\u0131n\u0131n delinmesi, k\u00fcresel \u0131s\u0131nma, do\u011fal kaynaklar\u0131n h\u0131zla t\u00fcketilmesi\u2026 vs d\u00fcnyay\u0131 ya\u015fanmas\u0131 g\u00fc\u00e7 bir noktaya s\u00fcr\u00fcklemektedir. Bunun temelinde bat\u0131 bilim anlay\u0131\u015f\u0131n\u0131 olu\u015fturan Yunan Mitolojik tanr\u0131lar\u0131 aras\u0131ndaki sava\u015f ve bilimin ba\u015flang\u0131c\u0131n\u0131 \u2018Prometteus\u2019un tanr\u0131dan ate\u015fi \u00e7almas\u0131 olarak g\u00f6ren\u2019 anlay\u0131\u015f\u0131 vard\u0131r. Halbuki \u0130slam Medeniyetinde bilim Allah CC \u0131n Adem\u2019e esma ve e\u015fyay\u0131 \u00f6\u011fretmesi ile ba\u015flar.<\/p>\n\n\n\n \u0130nsan-\u0131 Kamil Anlay\u0131\u015f\u0131 Olu\u015fturmak\u2026<\/strong><\/p>\n\n\n\n Sorunun par\u00e7as\u0131 olan insanla sorun \u00e7\u00f6z\u00fclemez. \u0130nsan\u0131n kalp ve beyin e\u011fitimi ile nefs terbiyesi ile kamil, olgun insan haline gelmesi ile toplum d\u00fczelmeye ba\u015flar. Yoksa heva ve hevesini rabb edinmi\u015f azg\u0131n bir nefs ve anlay\u0131\u015fla ancak bir deh\u015fet toplumu olu\u015fur.<\/p>\n\n\n\n Erdemli Aile-Erdemli Toplum Olu\u015fmas\u0131<\/strong><\/p>\n\n\n\n Erdemli, olgun, huzurlu, sa\u011flam, fedakar, ba\u015fkas\u0131na faydal\u0131 bir toplum olu\u015fmas\u0131 i\u00e7in kamil insan ve erdemli aile yap\u0131s\u0131n\u0131n kurulmas\u0131 gerekir. Bu gaye ve hedeflerle e\u011fitim, ekonomi, toplum ve devlet yap\u0131s\u0131 organize edilmelidir.<\/p>\n\n\n\n Sivil toplum kurulu\u015flar\u0131 her zaman ve her yerde bu temel esaslar\u0131 topluma ve devlete hat\u0131rlatarak, bu konuda \u00f6nc\u00fc ve \u00f6rnek \u00e7al\u0131\u015fmalar yaparak yeni d\u00f6nemde yeni g\u00f6revlerle kendini geli\u015ftirmelidir.<\/p>\n","protected":false},"excerpt":{"rendered":" Sivil toplum \u00e7al\u0131\u015fmalar\u0131 T\u00fcrkiye de zor d\u00f6nemlerde devletin yeti\u015femedi\u011fi veya ilgi alan\u0131 d\u0131\u015f\u0131nda kalan durumlarda h\u0131zl\u0131 bir y\u00fckseli\u015f g\u00f6stermi\u015ftir. Cumhuriyet d\u00f6neminde Kuran e\u011fitimi ve Camilerin [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":418,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-415","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":1,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions"}],"predecessor-version":[{"id":417,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions\/417"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/418"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}