{"id":544,"date":"2025-03-04T17:15:00","date_gmt":"2025-03-04T14:15:00","guid":{"rendered":"https:\/\/selahattinsemiz.com\/?p=544"},"modified":"2025-03-12T14:42:06","modified_gmt":"2025-03-12T11:42:06","slug":"makamlarin-degistiremedigi-mumin-bir-hekim-prof-dr-mustafa-samasti","status":"publish","type":"post","link":"https:\/\/selahattinsemiz.com\/index.php\/2025\/03\/04\/makamlarin-degistiremedigi-mumin-bir-hekim-prof-dr-mustafa-samasti\/","title":{"rendered":"Makamlar\u0131n de\u011fi\u015ftiremedi\u011fi M\u00fcmin Bir Hekim Prof.Dr.Mustafa Samast\u0131"},"content":{"rendered":"\n

Bilgili, samimi<\/strong> \u00d6rnek bir Hekim<\/strong>di<\/p>\n\n\n\n

T\u0131p \u00f6\u011frencilerinin a\u011fabeyi ve gen\u00e7 doktor arkada\u015flar\u0131m\u0131n g\u00f6z\u00fcnde sakinli\u011fi, olgun ve vakarl\u0131 tav\u0131rlar\u0131, g\u00fczel ahlak\u0131 ile \u00f6rnek bir insan, ba\u015far\u0131l\u0131 bir hekimdi. Daha sonraki y\u0131llarda kendisini yak\u0131ndan tan\u0131d\u0131k\u00e7a ilim ile irfan\u0131, bilgi ile bilgeli\u011fi, t\u0131p bilgisi ile hekimli\u011fi, a\u011fabeylik ile dostlu\u011fu samimiyetle ve do\u011fal halinde birle\u015ftirdi\u011fine \u015fahit oldum.<\/p>\n\n\n\n

Cerrahpa\u015fa\u2019da \u00f6\u011frencili\u011fim y\u0131llar\u0131nda tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z bir hoca-talebe sayg\u0131 s\u0131n\u0131rlar\u0131 i\u00e7erisinde oldu. Mustafa Samast\u0131 Hocam ile 1979 y\u0131l\u0131nda Cerrahpa\u015fa T\u0131p Fak\u00fcltesine ba\u015flad\u0131\u011f\u0131m zaman tan\u0131\u015ft\u0131k. K\u00fc\u00e7\u00fck bir kasabadan gelmi\u015ftim, \u0130stanbul\u2019un kalabal\u0131\u011f\u0131nda ve sa\u011f-sol kavgalar\u0131n\u0131n kaotik ortam\u0131nda el yordam\u0131 ve g\u00f6n\u00fcl aray\u0131\u015f\u0131 ile yol bulmaya \u00e7al\u0131\u015f\u0131yordum. <\/p>\n\n\n\n

Mustafa Hocam Cerrahpa\u015fa\u2019da Enfeksiyon Hastal\u0131klar\u0131 ve Mikrobiyoloji k\u00fcrs\u00fcs\u00fcnde asistand\u0131. Beyaz \u00f6nl\u00fc\u011f\u00fc ile Temel Bilimler binas\u0131n\u0131n koridorlar\u0131nda Prof. Dr. Ekrem Kadri Unat ve Do\u00e7. Dr. Ya\u015far Ba\u011fdatl\u0131 ile birlikte ilim pe\u015finde ko\u015farken, \u00fcniversite bah\u00e7esinde, \u00f6\u011frenci yurtlar\u0131nda, vak\u0131flar ve di\u011fer STK\u2019larda, camide gen\u00e7 t\u0131p \u00f6\u011frencileri ile sohbet eder, dost olurdu. <\/p>\n\n\n\n

Sivil Toplum Faaliyetlerinde de En \u00d6nde \u0130di<\/strong><\/p>\n\n\n\n

\u00dcniversite d\u0131\u015f\u0131nda sivil toplum kurulu\u015flar\u0131nda ayn\u0131 ciddiyet, vakar ve samimiyetle \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrd\u00fck. Daha sonra ilerleyen y\u0131llarda onun da samimi ve s\u0131cak tav\u0131rlar\u0131 ile bir dost ve meslekta\u015f
olarak g\u00f6r\u00fc\u015fmeye devam ettik. Akademik hayattan \u00f6zel sa\u011fl\u0131k sekt\u00f6r\u00fcne ge\u00e7ti\u011fim y\u0131llarda
bir\u00e7ok sivil toplum kurulu\u015funda birlikte \u00e7al\u0131\u015ft\u0131k. Bu y\u0131llarda Mustafa Hocam\u0131n sivil toplum
faaliyetlerinde de en az akademik \u00e7al\u0131\u015fmalar kadar aktif ve gayretli oldu\u011funu g\u00f6rd\u00fcm. Hangi
g\u00fczel, faydal\u0131, hay\u0131rl\u0131 bir faaliyet varsa mutlaka i\u00e7inde bulunuyordu. Bazen ba\u015fkan, y\u00f6netim
kurulu \u00fcyesi, bazen kurulu\u015fundan itibaren her mevkide hizmet ve gayret eden bir g\u00f6n\u00fcl eri
oluyordu.
Hayat anlay\u0131\u015f\u0131: \u0130nsanlara faydal\u0131 olmak<\/strong>
\u0130kibinli y\u0131llarda sa\u011fl\u0131k alan\u0131ndaki bir\u00e7ok STK\u2019da beraber \u00e7al\u0131\u015ft\u0131k. Sa\u011fl\u0131k sendikac\u0131l\u0131\u011f\u0131, vak\u0131f,
dernek, uluslar aras\u0131 sa\u011fl\u0131k yard\u0131mlar\u0131, sa\u011fl\u0131k sistem ele\u015ftiri ve \u00f6nerileri, sava\u015f ve halk sa\u011fl\u0131\u011f\u0131
sorunlar\u0131na kar\u015f\u0131 sa\u011fl\u0131k aktivisti \u2026 vs gibi insanl\u0131\u011fa faydal\u0131, hay\u0131rl\u0131 her \u00e7al\u0131\u015fman\u0131n i\u00e7inde idi.
Onun hayat anlay\u0131\u015f\u0131n\u0131 anlatmak gerekirse \u015fu hadis-i \u015ferife uygun ya\u015famakt\u0131r derim:
\u201c\u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 insanlara\/insanl\u0131\u011fa en faydal\u0131 oland\u0131r.\u201d
Unutamad\u0131\u011f\u0131m bir hat\u0131ram\u0131z\u0131 payla\u015fmak isterim. 2013 y\u0131l\u0131nda sa\u011fl\u0131k alan\u0131ndaki bir STK
y\u00f6netiminde beraber \u00e7al\u0131\u015f\u0131yorduk. Arap bahar\u0131 sonras\u0131nda bir\u00e7ok \u00fclke M\u0131s\u0131r, Libya, Irak adeta
kan g\u00f6l\u00fcne d\u00f6nm\u00fc\u015ft\u00fc. Suriye de ise olaylar yeni ba\u015flam\u0131\u015f, i\u00e7 sava\u015f\u0131n \u00f6nc\u00fc \u00e7at\u0131\u015fmalar\u0131
oluyordu. Hem d\u00fcnya hem de T\u00fcrkiye kamuoyunun dikkatini \u00e7ekmek ve duyarl\u0131l\u0131k
olu\u015fturmak i\u00e7im beyaz \u00f6nl\u00fcklerimizle bir y\u00fcr\u00fcy\u00fc\u015f yap\u0131p 3 ayr\u0131 dilde bas\u0131n a\u00e7\u0131klamas\u0131
yapacakt\u0131k. Konusu M\u0131s\u0131r ve Suriye\u2019de sivil katliamlar ve ba\u015fl\u0131\u011f\u0131 \u2018Kan d\u00f6kme Kan ver,
insanl\u0131\u011fa can ver\u2019 olan bu eylem sonunda K\u0131z\u0131lay\u2019a kan ba\u011f\u0131\u015f\u0131nda bulunacakt\u0131k. Bas\u0131n
a\u00e7\u0131klamas\u0131n\u0131 kim haz\u0131rlas\u0131n diye d\u00fc\u015f\u00fcn\u00fcrken oy birli\u011fi ile Mustafa Hocam\u0131n yazmas\u0131nda karar
k\u0131ld\u0131k. Hocam\u0131n kaleminden \u00e7\u0131kan o bildiride en i\u00e7ten, en samimi duygularla t\u00fcm d\u00fcnyaya ve
insanl\u0131\u011f\u0131n vicdan\u0131na sesleniyordu. \u0130ngilizce, Arap\u00e7a ve T\u00fcrk\u00e7e okunan a\u00e7\u0131klamay\u0131 \u00f6nemi ve
Hocam\u0131n fikir-ruh d\u00fcnyas\u0131n\u0131 anlatmak i\u00e7in k\u0131smen buraya almak isterim:
\u2018Bir insan\u0131 \u00f6ld\u00fcren t\u00fcm insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f; bir insan\u0131 ya\u015fatan t\u00fcm insanl\u0131\u011f\u0131 ya\u015fatm\u0131\u015f
gibidir.\u2019<\/p>\n\n\n\n

Ak\u0131t\u0131lan her bir insan\u0131n kan\u0131 t\u00fcm insanl\u0131\u011f\u0131n kan\u0131, \u00e7i\u011fnenen her bir insan\u0131n onuru t\u00fcm
insanl\u0131\u011f\u0131n onurudur. Her bir masumun \u015fahs\u0131nda katledilen ger\u00e7ekte insani de\u011ferler ve
insanl\u0131kt\u0131r. G\u00fcc\u00fc elinde bulunduranlar\u0131n \u015feref ve itibar\u0131d\u0131r. Bu vah\u015feti de\u011fil desteklemek
ona sessiz kalmak bile insanl\u0131k su\u00e7udur.
Suriye ve M\u0131s\u0131r\u2019da son ya\u015fanan olaylar t\u00fcm d\u00fcnyay\u0131 bir utan\u00e7 \u00e7emberine alm\u0131\u015f durumda.
\u0130nsanl\u0131k onuru ayaklar alt\u0131nda. Bat\u0131 d\u00fcnyas\u0131n\u0131n liderli\u011finde geli\u015fen evrensel de\u011ferler,
\u00f6zg\u00fcrl\u00fck, demokrasi, temel insan haklar\u0131 talepleri hi\u00e7 bu kadar \u00e7i\u011fnenmemi\u015f, hi\u00e7 bu kadar
su\u00e7 say\u0131lmam\u0131\u015ft\u0131.
Ancak, bundan da vahim ve ac\u0131t\u0131c\u0131 olan\u0131 t\u00fcm d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde s\u00fcr\u00fcp giden bu
vah\u015fetin insanl\u0131k umudunu s\u00f6nd\u00fcrme tehlikesidir. Bu umut s\u00f6nerse d\u00fcnya herkes i\u00e7in bir
zindan olacakt\u0131r. Haks\u0131z yere ak\u0131t\u0131lan kanlar, d\u00f6k\u00fclen g\u00f6zya\u015flar\u0131 tarih boyunca hep
zalimler ve destek\u00e7ilerini bo\u011fmu\u015ftur.
Herkes yapt\u0131\u011f\u0131n\u0131n ve de yapabilece\u011fi halde yapmad\u0131\u011f\u0131n\u0131n ahlaki sorumlulu\u011fu alt\u0131ndad\u0131r.
Haks\u0131zl\u0131klara tepki g\u00f6stermek insani duyarl\u0131l\u0131\u011f\u0131n en alt seviyesidir. \u0130nsanl\u0131k bir b\u00fct\u00fcnd\u00fcr ve
t\u00fcm insanlar bu b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131d\u0131r. Ak\u0131t\u0131lan her bir insan\u0131n kan\u0131 t\u00fcm insanl\u0131\u011f\u0131n kan\u0131,
\u00e7i\u011fnenen her bir insan\u0131n onuru t\u00fcm insanl\u0131\u011f\u0131n onurudur.
\u0130nsanl\u0131\u011f\u0131, insanl\u0131\u011f\u0131m\u0131z\u0131 bu ay\u0131ptan kurtarmak, \u00e7ocuklar\u0131m\u0131za utan\u00e7 duymayaca\u011f\u0131m\u0131z bir
gelecek b\u0131rakmak ad\u0131na belki son bir f\u0131rsat\u0131m\u0131z vard\u0131r.
Yery\u00fcz\u00fcn\u00fcn duyarl\u0131 insanlar\u0131n\u0131 ve uluslararas\u0131 kurulu\u015flar\u0131n\u0131; \u0130nsanl\u0131k ad\u0131na, d\u00fcnya bar\u0131\u015f\u0131
ve gelecek umudu ad\u0131na, Suriye ve M\u0131s\u0131r ba\u015fta olmak \u00fczere t\u00fcm yery\u00fcz\u00fcnde devam eden
insani katliamlara kar\u015f\u0131 \u00e7\u0131kmaya ve bar\u0131\u015f\u0131 sa\u011flay\u0131c\u0131 giri\u015fimlerde bulunmaya davet
ediyoruz.\u201d
\u0130slam-\u0130nsan-Bilim-Sa\u011fl\u0131k \u00fczerine d\u00fc\u015f\u00fcnceleri<\/strong>
Mustafa Hocam\u0131n bir\u00e7ok konferans\u0131n\u0131 dinledim, baz\u0131 panellerde birlikte konu\u015fmac\u0131 olduk.
\u0130slam ve sa\u011fl\u0131k hakk\u0131nda verdi\u011fi bir konferans hem mesleki birikimini yans\u0131tmas\u0131 hem de
inan\u00e7lar\u0131m\u0131zla bilgiyi ve sa\u011fl\u0131\u011f\u0131 de\u011ferlendirmesi a\u00e7\u0131s\u0131ndan \u00e7ok de\u011ferli idi. Bir\u00e7ok
akedemisyenin de ortak kanaati bu konferans\u0131n t\u0131p fak\u00fcltelerinde a\u00e7\u0131l\u0131\u015f dersi olarak verilmesi
idi. Daha sonra hocam\u0131n makale halinde yay\u0131nlad\u0131\u011f\u0131 bu konferanstan baz\u0131 paragraflar\u0131
\u00f6nemine binaen yazmak isterim.
\u0130slam ve Sa\u011fl\u0131k<\/strong>
T\u00fcm yarat\u0131lm\u0131\u015f evren gibi insan da son derece hassas dengeler (mizan) ve \u00f6zel \u00f6l\u00e7\u00fcler
(kader) \u00fczerine yarat\u0131lm\u0131\u015ft\u0131r (Kamer: 49, R\u00e2\u2019d: 8, Furkan: 2).Mizan s\u00f6zl\u00fckte terazi, \u00f6l\u00e7\u00fc ve
denge anlamlar\u0131na gelir. Terazi hak ve adaletin de sembol\u00fcd\u00fcr. \u0130nsan kendisiyle s\u0131n\u0131rl\u0131 bir
varl\u0131k de\u011fildir. T\u00fcm canl\u0131lar ve fizik \u00e7evre birbirine ba\u011fl\u0131 bir b\u00fct\u00fcn\u00fc olu\u015fturur. \u0130nsan
\u00e7evresini etkiledi\u011fi gibi \u00e7evre de (fizik, biyolojik, sosyal) insan\u0131n sa\u011fl\u0131k ve hastal\u0131k
durumunu etkiler. Dolay\u0131s\u0131yla sa\u011fl\u0131\u011f\u0131n korunmas\u0131nda insan\u0131n tutum ve davran\u0131\u015flar\u0131n\u0131n
yan\u0131 s\u0131ra \u00e7evrenin de korunmas\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n\n\n\n

Kendisine verilmi\u015f olan c\u00fczi iradesiyle yery\u00fcz\u00fcnde denge ve d\u00fczeni de\u011fi\u015ftirebilen,
bozabilen tek canl\u0131 insand\u0131r. Bu nedenle insana emanet sorumlulu\u011fu y\u00fcklenmi\u015ftir (Ahz\u00e2b:
72). Emanet s\u00f6zl\u00fckte g\u00fcvenilir olmak, do\u011fruluk, bir kimseye korumas\u0131 i\u00e7in verilen \u015fey\u2026
gibi anlamlara gelir. Kur\u2019an\u2019da emanet din\u00ee y\u00fck\u00fcml\u00fcl\u00fckler, g\u00f6rev ve sorumluluklar
anlamlar\u0131nda kullan\u0131lmaktad\u0131r. Yery\u00fcz\u00fc insan\u0131n emanetine verildi\u011fi gibi insan\u0131n bedeni,
organlar\u0131, sahip oldu\u011fu imk\u00e2n ve kabiliyetleri, \u00fcstlendi\u011fi g\u00f6revleri, fiziki ve sosyal \u00e7evresi
de emanet kapsam\u0131na girmektedir. Ne var ki insano\u011flu zulme, haks\u0131zl\u0131\u011fa ve cehalete son
derece e\u011filimlidir (Ahzab: 72).
\u0130nsan\u0131n sa\u011fl\u0131kl\u0131 olmas\u0131 f\u0131trat\u0131na yani yarat\u0131l\u0131\u015f \u00f6zelliklerine uygun davranmas\u0131yla
m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7er\u00e7evede sa\u011fl\u0131\u011f\u0131 \u201cinsan\u0131n kendi i\u00e7 d\u00fcnyas\u0131 ve d\u0131\u015f \u00e7evresiyle (fiziki, sosyal,
biyolojik) dengeli, uyumlu olmas\u0131 h\u00e2li\u201d \u015feklinde tan\u0131mlamak m\u00fcmk\u00fcnd\u00fcr. F\u0131trat yarat\u0131l\u0131\u015f
demektir. Din\u00ee anlamda Allah\u2019\u0131n insanlar i\u00e7in koydu\u011fu kurallara uygun davran\u0131\u015flar\u0131 ifade
eder. \u201cB\u00fct\u00fcn benli\u011finle y\u00fcz\u00fcn\u00fc Allah\u2019\u0131n insan f\u0131trat\u0131na uygun k\u0131ld\u0131\u011f\u0131 Hak dine y\u00f6nelt
(Rum: 30).\u201d
-\u00d6ncelikle vurgulanmal\u0131d\u0131r ki her \u015feyin anahtar\u0131 insand\u0131r. Yery\u00fcz\u00fcn\u00fcn en de\u011ferli, en yararl\u0131
varl\u0131\u011f\u0131 insan oldu\u011fu gibi, en zararl\u0131, en tehlikeli varl\u0131\u011f\u0131 da insand\u0131r. \u0130slam inanc\u0131n\u0131n
\u015fekillendirdi\u011fi insan modelinde emanet, \u00f6l\u00e7\u00fcl\u00fc\/ dengeli hayat, kanaat, israf ve
a\u015f\u0131r\u0131l\u0131klardan ka\u00e7\u0131nma, adalet, ihsan, insana\/\u00e7evreye\/varl\u0131\u011fa sayg\u0131, helaller\/haramlar,
karde\u015flik, payla\u015fma k\u00fclt\u00fcr\u00fc, sosyal ve ahlaki nitelikler, kul hakk\u0131, hesap verme, zararl\u0131
al\u0131\u015fkanl\u0131klardan uzak durma\u2026 gibi birey\/toplum\/\u00e7evre sa\u011fl\u0131\u011f\u0131n\u0131 ayakta tutan de\u011ferler
hakimdir.
-\u201c\u0130nsanlar\u0131n hay\u0131rl\u0131s\u0131 onlara yararl\u0131 oland\u0131r.\u201d; \u201cBir insan\u0131 \u00f6ld\u00fcren t\u00fcm insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f,
bir insan\u0131 kurtaran t\u00fcm insanl\u0131\u011f\u0131 kurtarm\u0131\u015f gibidir (Maide: 32).\u201d; \u201cKom\u015fusu a\u00e7ken tok
uyuyan bizden de\u011fildir.\u201d; \u201cZenginlerin mallar\u0131nda yoksullar\u0131n hakk\u0131 vard\u0131r.\u201d\u2026<\/strong> gibi temel
ilkeleri dikkate al\u0131nd\u0131\u011f\u0131nda \u0130slam\u0131n bireye, topluma ve y\u00f6neticilere sosyal sa\u011fl\u0131k a\u00e7\u0131s\u0131ndan
ne b\u00fcy\u00fck sorumluluklar y\u00fckledi\u011fi a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr.
-Selamla\u015fma ile ba\u015flayan, g\u00fcler y\u00fcz ve g\u00fczel s\u00f6zlerle s\u00fcrd\u00fcr\u00fclen insani ili\u015fkiler, s\u00f6z
ta\u015f\u0131mama, bo\u015f s\u00f6zlerden, g\u0131ybet ve dedikodudan ka\u00e7\u0131nma, insanlar\u0131n aras\u0131n\u0131 d\u00fczeltme, yalan
s\u00f6ylememe, birbirinin s\u0131k\u0131nt\u0131s\u0131n\u0131 giderme, Hakk\u0131 ve sabr\u0131 tavsiye etme, ho\u015fg\u00f6r\u00fcl\u00fc olma,
insanlar\u0131n kusurlar\u0131n\u0131 affetme, yak\u0131nlar\u0131na ve kom\u015fular\u0131na iyilikte bulunma, yoksullara
yard\u0131m etme, yetim ve \u00f6ks\u00fczleri bar\u0131nd\u0131rma\u2026 gibi burada sayamayaca\u011f\u0131m\u0131z say\u0131s\u0131z \u00f6zellik
\u0130slam\u00ee bir toplumun fert ve toplum sa\u011fl\u0131\u011f\u0131n\u0131 g\u00fcvence alt\u0131na almaktad\u0131r.
\u0130slam temelde hastal\u0131k nedenlerini azalt\u0131rken ayn\u0131 zamanda bireye hem kendi bedenine hem
de \u00e7evresine kar\u015f\u0131 emanet sorumlulu\u011fu y\u00fckler. Buna kar\u015f\u0131l\u0131k materyalist Bat\u0131 \u0130slam\u2019\u0131n
emanet\u00e7i bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n tam tersi hem kendi bedenini hem de sosyal ve fizik \u00e7evresini (do\u011fay\u0131)
s\u0131n\u0131rs\u0131zca ya\u011fmalayan, bencil, ba\u015fkas\u0131n\u0131 \u00f6nemsemeyen, k\u00fcstah, sald\u0131rgan, k\u00f6t\u00fc
al\u0131\u015fkanl\u0131klar\u0131n, \u00f6l\u00e7\u00fcs\u00fcz ve dengesiz hayat \u015fartlar\u0131n\u0131n, t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131n\u0131n esiri olmu\u015f haz ve
\u00e7\u0131kar odakl\u0131 bir insan modeli ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Bu insan tipi yaln\u0131z ba\u015fkas\u0131na zarar
vermekle kalmamakta, her t\u00fcrl\u00fc a\u015f\u0131r\u0131 tutum ve davran\u0131\u015f\u0131yla kendi sa\u011fl\u0131\u011f\u0131n\u0131 da b\u00fcy\u00fck
\u00f6l\u00e7\u00fcde tehlikeye atmaktad\u0131r.<\/p>\n\n\n\n

Bu durum bir yandan stres, depresyon gibi psikolojik sorunlara, a\u015f\u0131r\u0131 bedensel yorgunluklara,
sosyal problemlere yol a\u00e7arken, bir yandan da \u00e7evrenin tahribine ve do\u011fal kaynaklar\u0131n yok
edilmesine neden olmaktad\u0131r. K\u0131sacas\u0131 maddi refah i\u00e7in insan\u0131 ara\u00e7 haline getirmi\u015f olan
Bat\u0131 bir yandan hastal\u0131k nedenlerini \u00e7o\u011falt\u0131rken ayn\u0131 zamanda bu hastal\u0131klar\u0131n tan\u0131m ve
tedavisi \u00fczerinden de \u00e7ok b\u00fcy\u00fck \u00e7\u0131karlar elde etmenin alt yap\u0131s\u0131n\u0131 geli\u015ftirmi\u015ftir.
De\u011fer odakl\u0131 ya da \u00e7\u0131kar odakl\u0131 bir hayat
-Temel de\u011fer olarak \u0130slam \u201cinsan\u201d odakl\u0131, Bat\u0131 ise \u201c\u00e7\u0131kar\u201d odakl\u0131 bir hayat perspektifi
sunmaktad\u0131r. Modern Bat\u0131 temelde \u201cinsanla\u201d \u00e7at\u0131\u015fmaktad\u0131r. Hayat \u015fartlar\u0131n\u0131 bir yandan
kolayla\u015ft\u0131ran modernite di\u011fer yandan artan ihtiya\u00e7lar\u0131n kar\u015f\u0131lanabilmesi i\u00e7in insanlar\u0131 \u00e7ok
daha fazla \u00e7al\u0131\u015fma, rekabet, yorgunluk ve stres ortam\u0131na s\u00fcr\u00fcklemektedir. Manevi
de\u011ferlerden kopuk olan insanlar beklentilerine ula\u015famay\u0131nca kolayca psikolojik bunal\u0131mlara
girebilmektedirler.
\u0130slam kanaatli, \u00f6l\u00e7\u00fcl\u00fc ve m\u00fctevaz\u0131 olmay\u0131, a\u015f\u0131r\u0131l\u0131ktan ka\u00e7\u0131nmay\u0131, akrabayla,
yak\u0131n\/uzak\/kom\u015fularla, ihtiya\u00e7 sahipleriyle ilgilenmeyi, onlarla iyi ili\u015fkiler kurmay\u0131
\u00f6\u011f\u00fctler. M\u00fcsl\u00fcmanlar i\u00e7in kul hakk\u0131 yemek, Allah\u2019a ortak ko\u015fmadan sonraki en \u00f6nemli
g\u00fcnah say\u0131l\u0131r. Bu nedenle \u0130slam\u00ee a\u00e7\u0131dan geli\u015fmenin s\u0131n\u0131r\u0131n\u0131, kul hakk\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 nokta
olarak ifade etmek m\u00fcmk\u00fcnd\u00fcr.
Her paragraf\u0131n\u0131 \u00f6nemsedi\u011fim, k\u0131saltmaya c\u00fcret ve cesaret edemedi\u011fim bu yaz\u0131 san\u0131r\u0131m
hocam\u0131n insan-hayat ve medeniyet anlay\u0131\u015f\u0131n\u0131 da olduk\u00e7a do\u011fru bir \u015fekilde yans\u0131tmaktad\u0131r.<\/p>\n\n\n\n

Az ve \u00f6z konu\u015fur, Hakk\u0131 ve do\u011fruyu s\u00f6ylemeye gayret eder<\/strong>
Birlikte oldu\u011fumuz toplant\u0131larda sakin ve yap\u0131c\u0131 tutumu ile her zaman ortama olumlu bir hava
verir, kararlar\u0131n olgunla\u015fmas\u0131 i\u00e7in yap\u0131lmas\u0131 gereken ana \u00f6z\u00fc s\u00f6ylerdi. Sakin ve vakarl\u0131
yap\u0131s\u0131n\u0131n i\u00e7erisinde kaliteli, ince ve incitmeyen mizah ve esprileri toplant\u0131lara renk katard\u0131.
Bir yemekli toplant\u0131m\u0131z s\u0131ras\u0131nda ge\u00e7 kalan kat\u0131l\u0131mc\u0131lar\u0131 bekliyorduk, Hocam\u0131n \u015fu esprisi her
toplant\u0131da akl\u0131m\u0131za gelir, g\u00fcleriz; \u2018Niye a\u00e7 bekliyoruz, arkada\u015flar\u0131m\u0131z\u0131 tok bekleyelim.\u2019
Bir arkada\u015f\u0131m\u0131z Bakanl\u0131klarla ilgili bir \u015fahsi i\u015fi konusunda \u0131srarla siyasileri ar\u0131yor ve destek
talep ediyordu. Bizler de bu dostumuzun gayretini ve sonu\u00e7 alamamas\u0131n\u0131 g\u00f6r\u00fcp \u00fcz\u00fcl\u00fcyorduk.
Mustafa Hocam ona hem teselli, hem nasihat hem de espri olarak \u015f\u00f6yle dedi: \u2019Siyasilere
yalvard\u0131\u011f\u0131n kadar Allah\u2019a yalvarsayd\u0131n i\u015fin \u00e7\u00f6z\u00fcl\u00fcrd\u00fc.\u2019<\/strong>
Bir aile e\u011fitim program\u0131nda, e\u015fiyle tart\u0131\u015fan ve anla\u015famayan bir dostumuza k\u0131sa ve \u00f6zl\u00fc \u015fu
nasihati s\u00f6ylemi\u015fti: \u2018 E\u015finle arkada\u015flar\u0131n gibi de\u011fil hayat arkada\u015f\u0131n gibi konu\u015f.\u2019<\/strong><\/p>\n\n\n\n

Teknopark kurulumunda yard\u0131mc\u0131 oldu.<\/strong>
Medeniyet \u00dcniversitesi\u2019nin ilk kurulu\u015f y\u0131llar\u0131nda Biomedikal cihaz ve kit \u00fcretimi yapan
firmalar kooperatifi olarak AR-GE merkezi ve Teknopark kurulumu i\u00e7in g\u00f6r\u00fc\u015fmeye gitmi\u015ftik.
\u00dcniversitenin idari binas\u0131 \u00c7aml\u0131ca\u2019da Sabahattin Zaim K\u00fclt\u00fcr Merkezinde idi. 3-4 fak\u00fcltenin
dekan\u0131 ayn\u0131 oday\u0131 kullan\u0131yordu. Mustafa Hocam bizleri dinledikten sonra; \u2018\u015eu anda sizin de
bizim de imk\u00e2n\u0131m\u0131z \u00e7ok yetersiz. \u0130ki \u00e7\u0131plak bir hamama yak\u0131\u015f\u0131r. Bu konuyu daha ileriki d\u00f6nemlerde konu\u015fal\u0131m.\u2019 dedi. Birka\u00e7 y\u0131l sonra Akf\u0131rat\u2019ta Medeniyet \u00dcniversitesine ait binada
Biomedikal ARGE firmalar\u0131n\u0131n kurdu\u011fu kooperatif ve Medeniyet \u00dcniversitesi i\u015fbirli\u011fi ile
Teknopark olu\u015fmas\u0131 konusunda da y\u00f6nlendirici ve yol g\u00f6sterici oldu. Bu vesile ile T\u00fcrkiye
nin ilk ve tek Biomedikal Teknopark\u0131n\u0131n Medeniyet \u00dcniversitesince kurulmas\u0131nda yard\u0131mc\u0131
oldu.
K\u0131ymetli Hocam\u0131n hayat\u0131 boyunca bulundu\u011fu her mevkiye de\u011fer katan, hay\u0131r i\u015flerde \u00f6nc\u00fc
olan, makam de\u011fil hizmete talip olan bir zamane dervi\u015fi; K\u00fclt\u00fcr ve medeniyetimizi
i\u00e7selle\u015ftirmi\u015f ilim ehli; komplekssiz, g\u00f6steri\u015fsiz, ihlasl\u0131 dava adam\u0131; sivil toplum \u00f6nc\u00fcs\u00fc,
vefal\u0131 ve samimi dost ve \u00f6\u011fretmen olarak ya\u015fad\u0131\u011f\u0131na \u015fahidim.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Bilgili, samimi \u00d6rnek bir Hekimdi T\u0131p \u00f6\u011frencilerinin a\u011fabeyi ve gen\u00e7 doktor arkada\u015flar\u0131m\u0131n g\u00f6z\u00fcnde sakinli\u011fi, olgun ve vakarl\u0131 tav\u0131rlar\u0131, g\u00fczel ahlak\u0131 ile \u00f6rnek bir insan, ba\u015far\u0131l\u0131 [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-544","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=544"}],"version-history":[{"count":6,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/544\/revisions"}],"predecessor-version":[{"id":585,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/544\/revisions\/585"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/546"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}