Zor bir \u00e7a\u011fda ya\u015f\u0131yoruz. Kalplerin kat\u0131la\u015ft\u0131\u011f\u0131, s\u00f6zlerin de\u011fersizle\u015fti\u011fi, hakikatin g\u00fcr\u00fclt\u00fcde kayboldu\u011fu bir zaman bu. B\u00fcy\u00fcklerin \u201cAhir zaman fitneleri\u201d dedi\u011fi o d\u00f6nemin tam ortas\u0131nday\u0131z. \u0130nsanlar karde\u015flerini d\u00fc\u015fman, d\u00fc\u015fmanlar\u0131n\u0131 dost bellemi\u015f; hak ile bat\u0131l\u0131n, dost ile d\u00fc\u015fman\u0131n ay\u0131rt edilemedi\u011fi bir \u00e7a\u011f bu.<\/p>\n\n\n\n
K\u00fcresel S\u00f6m\u00fcr\u00fc D\u00fczeni<\/strong><\/p>\n\n\n\n D\u00fcnyan\u0131n bir k\u0131sm\u0131 l\u00fcks i\u00e7inde ya\u015farken, di\u011fer k\u0131sm\u0131 a\u00e7l\u0131k, susuzluk ve sava\u015fla bo\u011fu\u015fuyor. D\u00fcnyan\u0131n bir k\u0131s\u0131m \u00fclkelerinde en b\u00fcy\u00fck problem obezite ve israf olurken, di\u011fer k\u0131sm\u0131nda bula\u015f\u0131c\u0131 hastal\u0131klar ve g\u0131da eksikli\u011fi b\u00fcy\u00fck problem oluyor.<\/p>\n\n\n\n K\u00fcresel g\u00fc\u00e7ler, silah, ila\u00e7 ve teknoloji \u00fczerinden yeni bir s\u00f6m\u00fcr\u00fc d\u00fczeni kurmu\u015f durumda. Silaha g\u00f6re sava\u015f, ilaca g\u00f6re hastal\u0131k, teknolojiye g\u00f6re pazar \u00fcretiliyor. \u0130nsanlar hem \u00f6ld\u00fcr\u00fcl\u00fcyor hem de \u00f6ld\u00fcrmeye zorlan\u0131yor; hepsi vah\u015fi kapitalizmin \u00e7arklar\u0131n\u0131 d\u00f6nd\u00fcrmek i\u00e7in.<\/p>\n\n\n\n Vesayet Sava\u015flar\u0131 ve \u0130slam D\u00fcnyas\u0131<\/strong><\/p>\n\n\n\n \u0130slam co\u011frafyas\u0131, bu s\u00f6m\u00fcr\u00fc d\u00fczeninin en a\u011f\u0131r bedelini \u00f6deyen co\u011frafya h\u00e2line geldi. Suriye, Yemen, Irak, Libya, Afganistan\u2026 Her yerde ayn\u0131 senaryo: M\u00fcsl\u00fcmanlar birbirine d\u00fc\u015fman edilmi\u015f, karde\u015f karde\u015fe silah do\u011frultmu\u015f. Cihad gibi y\u00fcce bir ibadet, ter\u00f6rle \u00f6zde\u015fle\u015ftirilmi\u015f. Vesayet sava\u015flar\u0131yla M\u00fcsl\u00fcmanlar, ba\u015fkalar\u0131n\u0131n \u00e7\u0131karlar\u0131 u\u011fruna birbirini t\u00fcketiyor.<\/p>\n\n\n\n Mezhep, me\u015frep, cemaat, tarikat, parti gibi ayr\u0131l\u0131klar, \u0130slam d\u00fcnyas\u0131nda fitne ate\u015fini k\u00f6r\u00fckl\u00fcyor. %95 ortak de\u011ferler unutuluyor, %5\u2019lik ihtilaflar b\u00fcy\u00fct\u00fclerek d\u00fc\u015fmanl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor. Sosyal medya, bu ayr\u0131l\u0131klar\u0131 derinle\u015ftiren bir silaha d\u00f6n\u00fc\u015fm\u00fc\u015f durumda.<\/p>\n\n\n\n Karde\u015flik Yerine Tefrika<\/strong><\/p>\n\n\n\n Kur\u2019an, \u201cM\u00fcminler ancak karde\u015ftir\u201d derken, biz karde\u015fli\u011fimizi unuttuk. Peygamberimiz, m\u00fcminleri bir bedenin organlar\u0131na benzetirken, biz kendi elimizle kendi kalbimizi yaral\u0131yoruz. Karde\u015finin ac\u0131s\u0131na duyars\u0131z kalan, uyu\u015fturulmu\u015f bir uzuv gibi hissizle\u015fiyor. Bug\u00fcn \u0130slam d\u00fcnyas\u0131nda ya\u015fananlar, birli\u011fin de\u011fil, ayr\u0131l\u0131\u011f\u0131n nelere mal olabilece\u011finin ac\u0131 bir g\u00f6stergesi.<\/p>\n\n\n\n \u00c7\u00f6z\u00fcm: Sa\u011fduyu, \u015eura ve \u0130ttifak<\/strong><\/p>\n\n\n\n Bu gidi\u015fata dur demek i\u00e7in \u00f6nce birbirimizi anlamaya, sonra da bir araya gelmeye ihtiyac\u0131m\u0131z var. 1931\u2019de Kud\u00fcs\u2019te yap\u0131lan \u0130slam Kongresi, bu anlamda tarih\u00ee bir \u00f6rnektir. S\u00fcnni, \u015eii, Alevi, Hanefi, \u015eafii demeden 22 \u00fclkeden gelen 153 delegenin bir araya gelerek \u0130slam karde\u015fli\u011fini savunmas\u0131, bug\u00fcn de ilham verici bir modeldir.<\/p>\n\n\n\n \u0130slam d\u00fcnyas\u0131nda kurulacak bir \u201c\u00c2limler \u015euras\u0131\u201d, mezhep ve me\u015frep farkl\u0131l\u0131klar\u0131n\u0131 ilmi zeminde tart\u0131\u015fmal\u0131, sahih kaynaklara dayanmayan hurafeleri ay\u0131klamal\u0131d\u0131r. Cemaatler, STK\u2019lar ve dini yap\u0131lar \u015feffaf, denetlenebilir ve siyasi menfaatlerden uzak olmal\u0131d\u0131r. G\u00f6revler ehliyet, liyakat ve sadakat esas\u0131na g\u00f6re verilmelidir.<\/p>\n\n\n\n Farkl\u0131l\u0131klar\u0131m\u0131z\u0131 d\u00fc\u015fmanl\u0131k de\u011fil, zenginlik olarak g\u00f6rmeliyiz. \u201c\u0130htilaf rahmettir\u201d anlay\u0131\u015f\u0131yla birbirimizi mazur g\u00f6rmeli, hakk\u0131 hak bilip ona tabi olmal\u0131; bat\u0131l\u0131 bat\u0131l bilip ondan uzak durmal\u0131y\u0131z. \u00c7\u00fcnk\u00fc \u00fcmmetin birli\u011fi, her grubun, her g\u00f6r\u00fc\u015f\u00fcn ve her yap\u0131n\u0131n \u00fcst\u00fcndedir.<\/p>\n\n\n\n Kur\u2019an, Ali \u0130mran Suresi 103. ayette \u015f\u00f6yle buyurur:<\/strong><\/p>\n\n\n\n \u201cToptan Allah\u2019\u0131n ipine sar\u0131l\u0131n, ayr\u0131lmay\u0131n. Allah\u2019\u0131n size olan nimetini hat\u0131rlay\u0131n: D\u00fc\u015fmand\u0131n\u0131z, kalplerinizi uzla\u015ft\u0131rd\u0131 da O\u2019nun nimetiyle karde\u015f oldunuz. Bir ate\u015f \u00e7ukurunun kenar\u0131ndayd\u0131n\u0131z, sizi oradan kurtard\u0131.\u201d<\/p>\n\n\n\n \u015eahitlik Sorumlulu\u011fu<\/strong><\/p>\n\n\n\n Bu \u00e7a\u011fda ya\u015fananlara sessiz kalmak, zulme ortak olmakt\u0131r. M\u00fcsl\u00fcman, sadece ibadetle de\u011fil; adaletle, merhametle, karde\u015flikle de sorumludur. \u00c7a\u011f\u0131n \u015fahidi olmak, hakikati g\u00f6rmek ve onu hayk\u0131rmakla m\u00fcmk\u00fcnd\u00fcr. Bu \u00e7a\u011fda susmak, sadece bir tercih de\u011fil; bir vebaldir.<\/p>\n","protected":false},"excerpt":{"rendered":" Zor bir \u00e7a\u011fda ya\u015f\u0131yoruz. Kalplerin kat\u0131la\u015ft\u0131\u011f\u0131, s\u00f6zlerin de\u011fersizle\u015fti\u011fi, hakikatin g\u00fcr\u00fclt\u00fcde kayboldu\u011fu bir zaman bu. B\u00fcy\u00fcklerin \u201cAhir zaman fitneleri\u201d dedi\u011fi o d\u00f6nemin tam ortas\u0131nday\u0131z. \u0130nsanlar karde\u015flerini [Devam\u0131]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=883"}],"version-history":[{"count":3,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/883\/revisions"}],"predecessor-version":[{"id":895,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/posts\/883\/revisions\/895"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media\/425"}],"wp:attachment":[{"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selahattinsemiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}